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Date: June 18, 2015
Fasting is a holy act of prayer and sacrifice for the sake of Allah and your sins will be forgiven by Allah. During the holy month of Ramadan, an Islam must abstain from food, drinks, life pleasures, intercourse, smoking and other sins. Islam must abstain from food and drinks before the break of the dawn till sunset. During Ramadan month, every sane and able Muslim should fast. In addition, for getting eligibility for fasting he or she must attain the age of puberty and maturity. Fasting should start by taking the sahri. Sahri is the food or drink you take in anticipation of the next day’s fasting. So you must take sahri before the Subah Sadiq. If you missed the sahri, you must skip fasting for the day. As soon as the sun set in the evening, you must break the fast by having dates and water. You should break the fasting before the Magrib prayers. Things that break fasting * Eating and drinking during the fasting time. * Smoking. * Pouring oil into ears. * Swallowing pebble, stone, paper etc. * Saliva mingled with blood. * Applying medicine drops in nostrils. * Masturbation. * Sexual intercourse. Things that do not break fasting * Smell perfume, using surma in the eyes and applying oil to the hair. * Inhaling a fly without one’s intention. * To swallow saliva. * Undergoing for a blood test. * To take bath during fasting time. * To pour water into ear unknowingly.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
In Islam, Ahadith are derived from the sayings, teachings, habits, and life of Prophet Muhammad (PBUH). These represent the sunnah of the holy Prophet (PBUH) and are meant to be followed by all Muslims to live a righteous Islamic life. Ahadith are reported by Companions of our beloved Prophet (PBUH) and by His wives, the prominent being Hazrat Aisha (RA). Often Ahadith are reported by a chain of narrators, starting from a contemporary companion of Prophet Muhammad (PHUH) followed by the followers of the followers, and generations of scholars in Ahadith. Ahadith have been collected and organized as various books like Sahih Al Bukhari, Sahih Muslim, Fiqh Us Sunnah, Tirmidhi, etc. Now Ahadith are the leading source of Islamic guidance after the holy Quran, and they act us the complete authority of sunnah and the life of Prophet Muhammad (PBUH). Majority of Ahadith have their root in the holy Quran, the holy text revealed to Prophet Muhammad (PBUH) by Allah (SWT) through angel Jibreel (AS). This happened because, Prophet Muhammad’s (PHUH) life was strictly according to the Quranic guidance and its derivations, and the Ahadith are narratives from His (PBUH) life. The holy Quran is revealed first, and Ahadith are later derived from Prophet’s (PBUH) Sunnah, means Quran is the foundation and reference to Ahadith. Also true is the fact that, some Ahadith act as explanation to many Quranic verses. This is apparent in Tafsir Ibn Kathir, where the Quran is explained through Ahadith. When Quran Ayaath are linked and stated along with Ahadith, it adds the authenticity of the Ahadith, since the holy Quran is the ultimate and undisputed truth. Moreover, Quran Ayaath make the Ahadith strong and provides direction to the reader to understand the Ahadith better. It is in the above context, Alim.org has decided and implemented linking of Ahadith with Quran Ayaath that act as references to the Ahadith. We have used techniques like context matching, machine language and pattern matching to identify Quran Ayaath that matches with Ahadith in context, meaning and background. Thus, Ahadith are linked to their Quran Ayaath references and these Ayaath are shown by side of the Ahadith as Quran references. Our implementation is unique in its kind, and we are delighted to roll out this feature for our users to experience and to provide feedback. Kindly refer to the reference Ayaath of some Ahadith and let us know your valuable feedback. Currently we have done Ayaath linking to Fiqh Us Sunnah Ahadith only and other Ahadith books will be linked and released soon. We are in the process of continuous refinement of our Ahadith Ayaath linking algorithm and your feedback will be used to derive rules to match Ahadith and Ayaath further. Our goal is to provide the users with a complete Ahadith referencing platform through Alim.org and enable them to contemplate upon the meanings and implications of Ahadith to understand it better and complete.
Read MoreLailat al Miraj : The Miraculous Night Journey of Prophet Muhammad (PBUH) Miracles do happen, for those who do not believe, are clearly unaware of the life of our Holy Prophet Muhammad’s (PBUH). Islamic history is a superior witness to these miracles. Lailat-al-Miraj, was one of the greatest miracles of his time, the night that the Holy Prophet’s (PBUH) ascent to the Heavens. It was not only a spiritual journey but a physical one as well. The journey of Lailat-al-Miraj signifies the greatness and importance of the Prophet (PBUH) in Allah’s (SWT) eyes. This night of miracle is also known as the “Isra and Miraj” which denotes 2 parts of the journey. The first part of the Prophet’s (PBUH) journey from Mecca to Jerusalem is known as Isra - which means ‘walking in the night’. Angel Jibrael visited the Holy Prophet (PBUH) and was carried to Masjid-al-Aqsa in Jerusalem on “buraq”, the steed of the prophets. In the Quran, Allah (SWT) verifies the truth of this journey as well: _“Glory be to Him Who took His devotee (Muhammad) one night from Masjid-al-Haram (in Makkah) to Masjid-al-Aqsa (in Jerusalem), whose vicinity We have blessed, so that We may show him some of Our signs: surely He is the One Who is the Hearer, the Observer. (Quran 17:1) The second part of the journey is called as Miraaj, which literally means “ladder”, and it alludes to the Holy Prophet’s (PBUH) ascension to Heaven itself. From Jerusalem, the Prophet Muhammad (PBUH) was then transported to Paradise on his steed ‘Buraq’, where he explored all seven levels of paradise and met a number of the prophets who had preceded him, which included Adam (AS), Musa (AS), Ibrahim (AS), Isa (AS), Yusuf (AS), Yahya (AS), and numerous others. Upon reaching Sidra-tul-Muntaha in the seventh heaven, a tree denoting the very end of heaven and the beginning of the abode of Allah (SWT), Jibrael stopped as his entrance was prohibited and let the Prophet (PBUH) pass. Here, our dearest Prophet (PBUH) got an opportunity to meet the Almighty and talk with Him. It is on this night, that the Prophet (PBUH) accomplished a condition of closeness with Allah (SWT) that is past human measure. Additionally, it was on this very moment that Allah (SWT) on all Muslims urged the five daily prayers. Prayers was originally supposed to be 50 daily prayers, but our Prophet (PBUH) importuned for the benefit of his ummah to make it easier for them and alas, Allah (SWT) brought the number down to five. Allah (SWT) revealed to Muhammad (PBUH) that all Muslims were to pray fifty times a day. As Prophet (PBUH) was returning, Musa (AS) disclosed to him that fifty prayers were excessively high so Prophet Muhammad (PBUH) mentioned Allah (SWT) to decrease the number of supplications. Allah (SWT) decreased the obligatory supplications to 45 yet Musa (AS) still idea they were excesses of so eventually on Prophet’s (PBUH) request, Allah (SWT) reduced the number of prayers to Five. Allah (SWT) makes reference to a couple of insights regarding the journey in another part of the Quran as well: _“While on the highest point above the horizon, then he approached ˹the Prophet˺, coming so close, that he was only two arms-lengths away or even less. Then Allah revealed to His servant what He revealed ˹through Gabriel˺. The ˹Prophet’s˺ heart did not doubt what he saw. How can you ˹O pagans˺ then dispute with him regarding what he saw? And he certainly saw that ˹angel descend˺ a second time, at the Lotte Tree of the most extreme limit ˹in the seventh heaven near which is the Garden of ˹Eternal˺ Residence. while the Lotte Tree was overwhelmed with ˹heavenly˺ splendors! The ˹Prophet’s˺ sight never wandered, nor did it overreach. He certainly saw some of his Lord’s greatest signs. (Quran 53:7-18) The sole purpose of the Holy Prophet’s (PBUH) extraordinary voyage to the Heavens was an act of declaration about the lifted up status of Prophet Muhammad (PBUH) in the realm of Islam and vouched for the imperative position he held in the eyes of Allah (SWT) and His creation. However, the date of this voyage is still unclear as there is no solid indication in any Sahih hadith for its exact occurrence. It is thought to have occurred somewhere close to the Prophet's visit to Taif and the season of the Hijra, around the 27th of the Islamic month of Rajab, yet this date isn't formally perceived by Islamic researchers. Layla-tul-Miraj is a witness to Allah’s (SWT) infinite glory and power and His bond with His creation. Allah (SWT) sent the Holy Prophet (PBUH) as a blessing to His creation, an exemplary figure and good example for each human to gaze upward to. Miraj night marks itself as a test of faith in mankind and enjoins them to believe in the truth of all that Allah (SWT) is and all that only He is capable of doing. Layla-tul-Miraj holds great significance to every Muslim across the globe, where the Prophet Muhammad’s (PBUH) ascension is remembered and the definitive purpose of it is recollected. It is viewed as a standout amongst the most sacred of miracles of the Almighty, which He offered to Prophet Muhammad (PBUH) and just him.
Read MoreCan anyone justify that shouting your wife is a good thing? There is never a justifiable reason to shout at your wife in private or public place. Shouting is an immature, ridiculous and ineffective act. It can only provide undesirable hurting results. When tying the knot in Islam you are officiating your marriage. You are the only responsible person to keep her happy and healthy. Life is a give and take policy. If a husband is wrong in any of the means, wife is the person to correct him and vice versa. Be genuine and honest each other. Allah teaches us that man should keep his wife happy and lead a wonderful life with prayers and thanks giving.
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