Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Dr. Bilal Philips, one of the well known Islamic speakers got a wonderful question from the audience once he was chairing a session. “ Can we drink with our left hand?”. For this funny but serious question has an exact answer that every Muslim must understand. He replied that drinking with your left hand is ofcourse a haram for Islam. Do not drink with your left hand. The reason is Satan drinks with his left hand. He says that drinking with your left hand is a major widespread haram in Islam.
Read MoreYou may wonder what is this excitement about the ‘last ten nights of Ramadan;’ be startled to a superlative degree, one of the nights in last ten nights of Ramadan is better than 83 years, yes, eighty-three years (but, if you can find it though!) That is What our Supreme Lord, Allah, the Exalted tells us in the Glorious Quran Surah Al-Qadr, 97:1-5: _We have sent down this (Qur'an) in the Night of Glory. And what do you know what the Night of Glory is? The Night of Glory is better than a thousand months. The angels and the Spirit archangel Jibril descend in it with every decree, by the permission of their Lord. That Night is peace, until the rising of the dawn."_ Exploring this short surah, one can seize the following themes: The Book “Al-Quran” is a Glorious Book of Allah, the Exalted and He revealed it in this very night that became “Night of Glory & Power.” This Splendid Book is a blessing to mankind to such a degree that its revelation changed the history of humankind and it changes, sometimes, the individual destiny. During this night decrees descend, and destinies are made or modified that promotes good for all. Question is asked when the actual Night of Glory and Power (Lailat ul-Qadr) falls each year. The honest answer is only Allah, SWT Knows. Neither Allah, SWT nor His Prophet, SAW have specified any one night. The Muslims should, therefore, enhance their eagerness and passion to seek the benefits from the virtues of Lailat-ul-Qadr. And should spend more and more nights in worship and devotion to Allah, the Exalted and should not remain content with and look for only one or few nights of Ramadan. Our beloved Prophet Mohammad peace and blessings of Allah, SWT be upon him, used to perform “I’tikaf’ in the Masjid Nabvi in Madina, each year and spent his time in complete devotion and worship to Allah, SWT during the last ten days and nights of Ramadan. His companions joined him with eagerness. It is an act of high recommendation for all Muslims. The last ten nights start on sundown of Ramadan 20. All Muslims are recommended to spend these days and nights, especially all odd nights in Ibadaat (worship): Recitation of Al-Quran with understanding, recitation in prayers as much as possible, performing all prayers: Fard, Sunan, and Nawafil with clean heart and mind; making honest repentance for all wrong done, and asking sincere forgiveness and mercy for every life from Allah, SWT. Dear Muslims, here is a great opportunity again starting sundown of May 13, 2020 while under the dangerous cloud of Conronavirus-19; to bow down, to prostrate, and to ask forgiveness to our Most Merciful Lord, Allah, the Exalted to forgive, protect and save the humanity. Believe it or not, humans are always under a test. But this test is gigantic and intolerable to powerful and modern nations. For the individuals nothing but the righteous efforts with lot of supplications to all Powerful Allah SWT’s can bring the resolve and peace through His mercy! The Alim Foundation: NMS; May 12, 2020
Read MorePart II Scientific Benefits of Prayer Fajr Do you know what are the benefits of first prayer of the day? Let’s have a look. If one wakes up without cleaning his face and has his breakfast, then the bacteria in his mouth will go down the belly and produce sicknesses, stomach upset, irritation and ulcers. Zuhr Your job and similar daily schedules may give pressure and stress to you. But the zuhr prayer can calm you down and relieve the stress. Asr During the time of Asr, the speed of the circumambulation of the earth, lessens, influencing the 5 senses. Here, a person begins to consider the affairs of the evening and hurries to complete his work of the day, meaning at this time the stress is building up which has an effect on the body. Offering the Asr prayer provides more energy to the devotee. Maghrib Maghrib is the time in which a devotee conveys thanks to his creator through actions for the sustenance. The efforts and job completed through the day has supported him with his family and kids. When a Muslim wishes to thank Allah, he should sit with his partner with peace and love. Children have a character of imitating or copying the actions of their parents. Principally, if the prayer is offered at its given time, then the children will be inclined to be respectful towards their parents as it is the prayer that makes a person modest. The prayer should make the child to listen to the parents and obey them. Isha Desire is the natural instinct of a human. When a person comes home after work, he would be in a desire to eat to his full to quench the desire for food. If he lies down on a full stomach, there is a fear of many illnesses and the mind will not be at peace. Here comes the need of Isha prayer. When one is offering the Isha prayer, he can find peace and the tiredness will disappear and sleep peacefully. Taraweeh Prayers... During the holy month of Ramadhan, additional prayers are performed after Salatul Isha called Taraweeh prayers. After breaking a full day long fast, the blood glucose level continues to increase from the food consumed. The blood glucose and insulin levels are at their lowest level just before the Ifthar meal. After having your Ifthar meal, the blood glucose and plasma insulin will increase. Liver and the muscles take up the circulating glucose. The blood sugar reaches to its normal levels in an hour or two and the benefits of Taraweeh prayer comes into effect. The blood glucose will be metabolized into carbon dioxide and water during the time of Taraweeh prayers. Hence the Taraweeh prayers helps in burning the additional calories and expand suppleness, direction, and scale back stress. Continued – Part III Content Sources:
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