Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
We are in the blessed month of Ramadan, the month of fasting, extra prayers, and charity. Our Creator, Allah SWT, requires us to fulfill our obligation to (1) Him, the Lord of the universe, and (2) his creation, with humans being the most important of those creations. We can accomplish this by (1) worshipping Allah and (2) giving charity (both obligatory and voluntary). Both Zakah and Zakat al-Fitr are obligatory upon every Muslim who fulfills the requirements. Zakah means growth, increase and purification. It is a means of cleansing halal income and wealth. It is given once every year, at any time during the year and is required for every person who meets the Nisab. Giving Zakah is a form of worship and a good deed, for which the reward is greatly increased during this blessed month. For this reason, many Muslims prefer to give their required Zakah during Ramadan in order to maximize their rewards. Zakat al-Fitr (or fitrana) is a form of Zakah given during Ramadan to needy, poor, and destitute Muslims in order to give them the means to celebrate Eid al-Fitr. It must be in the hands of the recipient before Eid prayers in order to fulfill its purpose. Every adult Muslim who possesses food in excess of their needs must pay zakat al-Fitr. The Alim Foundation Inc., NMS/NH: May 18, 2020
Read MoreRamadan Journal- Day 2 is a great piece of writing from Umm Salihah’s blog Happy Muslim Mama. The author talks about a beautiful Hadith about Ramadan which is the Prophet&8217;s (sallallahu alaihi wasallam) sermon on Ramadan delivered on the last Friday of the preceding month (Shaban). The Hadith reveals many good advices to devotees and a number of promises too. An abridged meaning of this great Hadith is as follows: This is exactly the blessed month of Allah. Ramadan is the month of forgiveness and blessings to the humanity. Its days, nights and hours are the best things in a year. Each of your breath can glorify Allah and his deeds. You have to fast and recite Quran and other holy books of Islam so that Allah would mercy up on you and he will give you a healthy body and heart. You must be compassionate to orphans. If you have committed any sins, you should repent to Allah and raise your hands in dua during Ramadan times. If you give Iftar to a fasting person, your sins would be forgiven. No matter the quantity of the Iftar. It can be a cup of water. That can free you from your past sins. If you honour an orphan, Allah will honour you. If you spread mercy and kindness to others, Allah will spread his mercy up on you. If you cuts a beautiful relation, Allah will cut the mercy from you. If you performs a recommended prayer in this month, Allah will keep the fire of hell away from you. If you performs an obligatory prayer, Allah will reward with seventy prayers in this month. If you prays a lot of time during this month, Allah will reward for you.If you recite one verse of the holy Quran, you will get the rewards of reciting the whole Qur’an during other months. Obeying this wonderful things in the holy month of Ramadan can keep the door of heaven for you, not the hell.
Read MorePraise be to Allah, the Creator and Cherisher of the worlds and peace be upon his prophet Muhammad SAW. The blessed month of Ramadan is near completion. A month which brings mercy, forgiveness, and freedom from fire if completed virtuously. The month of Shawwal, which follows Ramadan, also has unique opportunities to continue to earn Allah’s blessings. Muhammad SAW said, “The one who fasts the month of Ramadan, followed by six days in Shawwal, is purified of sins as if he was just born.” (Hadith: Sahih Muslim and Abu Da’ud). The six days of fasting in Shawwal can begin any day after Eid al-Fitr and can be completed continuously or spread throughout the month. There are differences of opinion regarding the requirement to make up missed Ramadan (fard) fasts before keeping Shawwal (nafl) fasts. See the link below from Yasir Qadhi: However we choose to do it, certainly, rewards come from Allah and anything we do sincerely to please him will not be wasted. _As for those who believe and do good deeds, rest assured that We do not waste the reward of him who does a good work._ (Quran 18:30) The Alim Foundation Inc., NMS/NH, May 21, 2020
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