Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
A human being’s caliber and knowledge lies in his bio and gene. Some of us excel in mathematics, some in social studies etc. by profession we will be doctors, engineers, scientists, politicians etc. by hobby, we will be coin collectors, riders, cookers etc. profession, wishes, character and everything may be different. But ultimately, each Muslim has a clear singular goal. It is nothing but, aspiring to the character of Prophet Muhammed. If you are physically clean for the day, you should read Quran on that day. If it is possible, a Muslim should read Quran every day. And there is a belief that Muslim should read Quran during the holy month of Ramadan. But you should read it before, during and after the holy month of Ramadan. Ramadan is meant for intense character training and its lessons are applicable for the year round. In the holy month of Ramadan and there after we should attempt to focus on the wisdom of Quran and the idealistic ways of Prophet Muhammed. In addition, we should engage with two greatest miracles of life through prayer, those are reflection and action. We should always be in remembrance of Allah and we should learn Quran and its teachings before, during and after Ramadan.
Read MoreAlhamdolillah (Praise be to Allah, the Supreme God), Muslims are observing the 2020 Holy month of Ramadan (fasting) across the world. Last ten days of Ramadan are extremely important. One night of these ten days is the night when Al-Quran, the last Holy Book of Allah, the Exalted was sent down through the archangel Jibril (Gabriel) to the last Prophet, Mohammad, peace and blessings of Allah be upon him (pbuh). This specific night is entitled Lailat al-Qadr by Allah, the Most Powerful Himself. The Muslims know this night as “Nuzul ul Quran” night as well. He, the Noble Lord declared in the Quran: اِنَّا اَنْزَلْنَاهُ فِي لَيْلَةِ القَدْر . “We have revealed (Quran) in the night of power.” (Al-Qadr, 97:1) In another verse Allah, Subhanahu wa Taala (SWT) says in more specific terms: : شَهْرُ رَمْضَانَ الَّذِيْ اُنْزِلَ فِيْهِ الْقُرْانْ “Ramadan is the month in which Quran was revealed” (Al-Baqara, 2:185). Clearly it is the month of Ramadan night when the Quran Revelation started. The actual date for the first revelation was calculated as Friday, the 17th day of Ramadan in 610 AD. This day this year is on May 10, 2020. The نُزوْلُ القُرْان (Nuzul ul-Quran) or the Night of Power is celebrated each year during last ten days of Ramadan. The Muslims learn significance of Nuzul ul-Quran; the life of the Prophet Mohammed (pbuh); al-Quran, the guidance sent by Allah SWT; then thank Allah, SWT by observing extra prayers during this night, and seeking Allah’s help for the successes of this worldly life and the Life Hereafter. Prior to receiving the first revelation from Allah, SWT, the Prophet Mohammad (pbuh) was displeased with everyday Meccan life: their general behavior towards the poor and the week, their individual and collective characters, cruelty, customs, and idle worship. He used to ponder about it a lot and used to see dreams. He, then took solitary confinement to seek the reality and the truth of this life in a cave at mount Hira, in a nearby hill to Mecca. He used to ponder there days and night. While on the retreat in the cave of Hira one night, archangel Jibril appears before him and commands him to “Read!” the Prophet Mohammad (pbuh) responded that “I cannot read!” Then angel Gabriel embraced and squeezed him tightly and upon release asked him to “Read” and the Prophet (pbuh) again said, “I cannot read.” The angel Jibril squeezed and released two additional times each time squeezing stronger than previous one and commanding him to “Read.” After the third time releasing the Prophet (pbuh,) he revealed to him the first five verses of Quran, Surah al-‘Alaq, 96:1-5: “Read: In the name of thy Lord Who created (1), Created man from a clot of congealed blood (2), Read: And thy Lord is the Most Bounteous (3), Who taught (the use of) the pen (4), Taught man that which he knew not (5).” (Bukhari 4953). Then the Holy Prophet Mohammad (pbuh) returned home trembling with fear, and said to Syyedah Khadijah: `Cover me, cover me', and he was covered. When he was out of fear, he said: `O Khadijah, what has happened to me?' Then he narrated to her whatever had happened and said: `I fear for my life'. She said, `No never! Be of good cheer. By God, never will God debase you: you treat the kindred well, you speak the truth, you are trustworthy, you bear the burden of the helpless, you help the poor, you entertain the guests, and you cooperate in good works.' Syyedah Khadijah took the Prophet (pbuh) to Waraqah bin Naufal, her old and blind cousin, who had become a Christian in pre-Islamic days and a knowledgeable person. After hearing the story from the Prophet (pbuh), Waraqah said; `This is the same angel Jibril who brought the words of Allah to Moses. Waraqah literally declared the Prophethood of Muhammad (pbuh). The Nuzul ul Quran night is not only important for the Muslims but for the Humanity. The Quran and the Prophet (pbuh) were the last book and last Prophet and meant for all Humans! The Alim Foundation: NMS; May 4, 2020
Read MoreYou may be going through a difficult time in your life and the situation might be very tough for you to handle. Never think like you are in the dead end of life. Allah can create all difficulties in you. But just think that it’s all his examination on you to know whether you are a stubborn or weak person. Everyone has different attitudes; some people are impatient, some are restless, some are distrusting, some are uneasy, some are prone to negativity and others are quick to anger. Troubles, sickness, losses and deficiencies are all blessings for one to overcome these flaws, beautify his soul, and improve his moral values. Allah knows that what every individual needs and not. Be a good believer of Allah and it will strengthen your spirit. Allah creates different events for everyone on Earth. Often, you may go through rebellious states of your personality. But just think that, this is all the witchcraft of Satan. Our Lord knows best what people can cope with and how much. Allah is infinitely just and forbearing toward his servants. Allah believers never lose their joy and faith if there is a pitfall in their life they will wait and try for the good time with prayers and thanks giving to the almighty.
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari