Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
Praise be to Allah, the Creator and Cherisher of the worlds and peace be upon his prophet Muhammad SAW. The blessed month of Ramadan is near completion. A month which brings mercy, forgiveness, and freedom from fire if completed virtuously. The month of Shawwal, which follows Ramadan, also has unique opportunities to continue to earn Allah’s blessings. Muhammad SAW said, “The one who fasts the month of Ramadan, followed by six days in Shawwal, is purified of sins as if he was just born.” (Hadith: Sahih Muslim and Abu Da’ud). The six days of fasting in Shawwal can begin any day after Eid al-Fitr and can be completed continuously or spread throughout the month. There are differences of opinion regarding the requirement to make up missed Ramadan (fard) fasts before keeping Shawwal (nafl) fasts. See the link below from Yasir Qadhi: However we choose to do it, certainly, rewards come from Allah and anything we do sincerely to please him will not be wasted. _As for those who believe and do good deeds, rest assured that We do not waste the reward of him who does a good work._ (Quran 18:30) The Alim Foundation Inc., NMS/NH, May 21, 2020
Read MoreDepression usually comes from being far from Allah. We need remembrance of Allah. Our body consists of flesh, bone, muscle and blood. Our body has two parts. Those are physical sense and spiritual sense. For physical sense, it needs exercise, good heart, good food and nutrition. But what does the soul needs. Soul needs Allah. And when that soul taken away from Allah, it never remember Allah. It never is in a good environment. It becomes depressed and lonely. It yearns for Allah and it yearns for its creator. For this we needs in good environment and we needs to be around good people. Good people will remember Allah always. People who pray and people who have genuine fear of Allah are good people. So be in a circle of good people always and remember Allah, the creator.
Read MoreDr. Bilal Philips, one of the well known Islamic speakers got a wonderful question from the audience once he was chairing a session. “ Can we drink with our left hand?”. For this funny but serious question has an exact answer that every Muslim must understand. He replied that drinking with your left hand is ofcourse a haram for Islam. Do not drink with your left hand. The reason is Satan drinks with his left hand. He says that drinking with your left hand is a major widespread haram in Islam.
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari