Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
This is a great article by Muhammad Zafar, who talks about the evil side of suicide. Did you ever think of suicide? If not, you are beloved to Allah and he will take care of you till your death. Committing suicide or thinking of suicide is a great evil, that Allah hates it the most. . You don’t have the right to even think of committing suicide. Always you must be in a state of matured thinking. Don’t care much for failure anymore. If you are moody, start to look at things differently. Spend time with friends and start to get into the things that can entertain you. Stop comparing yourself to others and worrying about the things that would benefit you. Engage with your friends, family, brothers at the Mosque and even strangers (for Allah) and in a short time, you will feel better. Engage your time in doing activities like reading books, listen to lectures, sit down and converse with your mom. The more you do it, and the more you went out of your way to do it, the more your life will get balanced. That balance will bring more happiness in your life.
Read MoreSheima Salam Sumer, a trained counselor by profession explains that faith should be a source of achieving felicity and joy, paving the way for happy individuals and happy societies, and a happy humanity at large through her book ‘How to Be A Happy Muslim Insha Allah.’ The book aims to guide you in attaining inner peace and joy by uniting Islamic teachings with mental and physical health concepts. Do not get into worries or hurries due to pitfalls in your life, Allah will create a happy path in between. By reading this book, you can manage your emotions and sentiments. One of the main subjects she talks about is on negative judgement about other people. There are people around us who used to blame others for their deeds or conditions. But why we are talking negative on others? Who gave us the authority to blame them? Our situations will go back and forth. It will progress or regress. But the apex of judgement can be given by Allah only. No other living legends can comment negative on others. The book also talks about Quran and Sunnah, resources from psychology, health and nutrition, and personal stories to provide readers with clear, practical tools to make positive improvements in their attitude and behavior. Happiness has great importance in one’s life so that we have to produce contents that can establish happiness all the way. The book provides steps on how the practical application of timeless and sacred Islamic teachings can formulate a happy Muslim.
Read MoreGiving to Eternity directed by Ayed Nabaa is a visual treat to the film lovers which explores the history of the Waqf tradition seen through the eyes of Tunisian historians, imams, legal academics &8211; and the descendants of philanthropic donors who&8217;ve struggled to repossess their property. Charity is a unique belief in Islam. Waqf is a form of charity which means permanently endowing property dating back to the time of the Prophet Muhammad. In Tunisia, waqf got a controversial history. In fact, waqf property cannot sell, donate, inherit or buy. The beneficiaries of waqf can be private individuals like donors, descendants or the public. But this very system of waqf is prone to abuse and mismanagement. In 1957, just a year after the independence of Tunisia, Habib Bourguiba, the first president of Tunisia abolished waqf. The abolition of Waqf threw the ancient system of permanent endowment into disarray. The government established some commissions to investigate and properly manage and distribute the properties to the right individuals or authority. Critics say that the settlement process was totally futile and cases are still pending due to mismanagement and fraud play in settlement. The film Giving for Eternity portrays the very issues and settlement of waqf properties in Tunisia.
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari