Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
Are you amazed by the word “JANNAH’? Ok, let’s start with the word ‘Jannah’. What is Jannah?. Yes, we all know it’s heaven, but the word Jannah means “Garden”. We are all afraid of hell and we have been hearing about the torments in hell. Now if we just reverse our thoughts from hell to heaven what is there in heaven. In very simple words Allah SWT says “Whatever your soul wishes will be there in heaven”. Everything that you need will be rewarded to you in abundance and to your wish. There will be rivers of milk (the milk that doesn’t get spoiled), honey, fresh juices, water etc. that which will never stop, it will only get better. Allah SWT says Jannah has in it something far greater and bigger than each person’s singular paradise. SubhanAllah isn’t it amazing?. In Jannah it’s something that our eyes have never seen, all that we see in the earth doesn’t qualify in Jannah. Even the same husbands and wives will be far better in Jannah in a manner we wished them to be. Even our body which we think is perfect is not qualified to go to Jannah. Allah SWT makes everything perfect in order to be qualified to enter Jannah. Mufti Menk in this video says when you see heaven you will say I have never ever seen something like this and I have never ever heard of something like this and I have never ever dreamt of something like this and I never thought this is what it would be like. So why don’t we take up this opportunity. This is what Allah SWT has in store for the ones who live according to his will. Don’t you want to be one among them. May Allah SWT accept all our deeds and grand us Jannah. Mufti Menk in this video has excellently briefed about Jannah. Do listen to his words and honestly try to be one amongst them to enter Jannah.
Read MoreMecca: The Holiest City in the World in Islam Mecca is the holy city in the World. This title has been given to Mecca because, Prophet Muhammad was born here. The Kabba, the holy site in Islam, is located in Mecca. Islam perform the ritual prayer to Kaaba called the Qiblah here in Mecca. Each Muslim can collect the holiest water in the world, Zamzam from Mecca. Every year, Islam devotees make pilgrimage trips to Mecca to perform Hajj and Umrah. The holy city, Mecca is located 45 miles east of the city of Jeddah in Saudi Arabia. The place has 909 feet of elevation and is located in a valley surrounded by mountains. Here the temperature can reach upto 120 degree Fahrenhei. In fact, Allah has described Mecaa in many names in the holy Quran such as Mecca, Bakkah, Al-Balad, Al-Qaryah, and Ummul-Qura. The largest and holiest mosque in the world named Masjid Al-Haram is situated in Mecca. This holy devotion place has a capacity of allowing up to 1.2 million people to pray at any one time. Masjid An-Nabawi called as the Prophet’s Mosque in Medina where the reward for prayers is equivalent to 1,000 times prayer from any other mosque in the world. What is Kaaba? Kaaba is a large stone structure that lies in the center of Masjid Al-Haram. Kaaba is 60 feet high and constitutes a single room. Kaaba is covered with a black curtain called Kiswah. Kaaba has a door which is located at the south-east wall. It is noted that Kaaba was built by Prophet Abraham and Prophet Ismail. The holy Quran provides evidence that prophet Abraham and Prophet Ismail were the founders of Kaaba. Kaaba has been given several names such as Bayt Al-Ateeq(ancient house), Bayt Al-Haram( honorable house) and Baytullah( house of Allah- This is just a figure of sppech and does not mean). The black stone, which is brought from the paradise is placed in Kaaba. Now this black stone is framed with silver as it had been broken into a number of pieces when it was rebuilt by the Quraysh. Islamic devotees try to kiss the black stone because the Prophet Muhammad used to do so. Zamzam Spring Zamzam spring holds a historical miracle and has got extreme religious relevance due to its origin. Zamzam has a wonderful historical significance that miraculously, had issued forth from a barren and desolate wadi, where the Prophet Ibrahim sent his wife Hajar and infant son Ismail. She searched for a drop of water desperately. She ran seven times across mountains and she could not find some water. Thus, by seeing this, Allah sent Gabriel to give Hajar some water. Gabriel scratched the ground to appear the spring. By finding the spring, she became happy and gave water to Ismail who was dying with thirst. Hajar has got in a great fear that, what will do if this spring disappears all on a sudden. Thus, she enclosed the spring with sand and stones. The name ZamZam got this name from Hajar that she chanted Zome Zome repeatedly while enclosing the spring with sand to prevent the water from flowing. Zamzam means “stop flowing”. Now Zamzam is protected in a well and every Muslim collect the water during their pilgrimage. Apart from these, Hira cave which is been known for prophet Muhammad’s first revelation place, is located at Mount Al-Nur,a place nearby Mecca.
Read MoreDo we know? Majority of Muslims celebrate January 1 each year as New Year but do not pay much attention to our own Islamic New Year that begins on Muharram 1. This year we have already entered in our New Year but without any observance and without even saying a Takbeer! Let us remember, the Islamic calendar starts with the month of Muharram. Some months of the Islamic calendar have more virtues than the other, and Muharram is one among them. This month is highly important because on the first day of Muharram our beloved Prophet Mohammad (peace and blessings of Allah be upon him (SAW) left Mecca and traveled to Madinah with his close companion Abu Baker (may Allah be pleased with him). This journey is called as migration in Islamic history. The purpose of this migration, as we know, was to safeguard his life and calling to Islam. The most significant day of this month is the 10th day which is known as “ASHURA.” When Prophet (SAW) came to Madinah he found the Jews fasting on this day of the month. Upon enquiry, he came to know that the Jews fasted on this day to thank GOD for saving Moses (Alaih-is Salam) and his companions and drowned Firoun and his people. Moosa (Alaih-is Salam) fasted on this day to thank Allah (SWT). On hearing this Prophet (SAW) said,” we are worthier of Moosa (Alaih-is Salam) than you and so we will also fast to thank Allah (SWT). But to stand apart from the Jews Rasool Ullah (SAW) asked his companions to fast on the 9th and 10th of this month or the 10th and 11th. Although the fast of the month of Muharram is not obligatory, the one who fasts on these days will be rewarded greatly by Allah (SWT). Every minute of our life is a gift from Allah (SWT) and we should try to make it useful and to please HIM, SWT. Every single day or month is special if we use it correctly, therefore, follow what was taught and practiced by Rasool Ullah (SAW) and please ALLAH (SWT) by doing so.
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari