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Ramadan: The Blessed Guest

Date: May 29, 2015

Ramadan literally termed as the ninth month of calendar and the month of fasting for preaching and reaching Allah. When Ramadan comes, all the Islamic devotees get energized and excited to put up the lanterns and decorations all around to welcome the blessed month. We must welcome Ramadan with neat and tidy home, in neat dress and with prayers. Ramadan is the reminder of renewal of your mind and life to reach Allah. All Islamic devotees must fast from water, food and luxuries. The most important thing to remind in Ramadan is that devotees should fast by keeping the oath that this year I want to grow my character to be more like that of Prophet Muhammad and to cherish goodness to the society.

Precious Gifts a Person Leaves Behind

"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."

Sunan Ibn Mājah

Angelic Daily Prayers for Generosity

"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"

Sahih Bukhari

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Welcoming Muharram, the Month of Allah

The Islamic calendar consists of twelve months, the first of which is the month of Muharram. The name “Muharram” is derived from the word “haram,” which means forbidden or impermissible, as it is considered unlawful to engage in any war or fighting during this month. This was the case even before the advent of Islam for the people of Makkah and surrounding tribes. Muharram can also be defined as “sacred,” and it is a blessed month which has been mentioned by God Almighty, Allah, in the Qur’an as one of the four sacred months of the Islamic lunar calendar. Allah says: “Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred, (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein.” (9:36) In this verse, Allah mentions the four most sacred months of the year, the 1st, which is Muharram, Rajab, the 7th, and Dhul Qadah and Dhul Hijjah, which are the 11th and 12th, respectively. The Prophet Muhammad, peace be upon him, confirmed this in a hadith narrated by Abu Bakrah, in which he said, “… The year is twelve months, of which four are sacred: three consecutive months, Dhul Qadah, Dhul Hijjah and Muharram, and Rajab of Mudar which comes between Jumada and Shabaan.” (Bukhari) Not only is Muharram sacred, but also referred to as the month of Allah, as mentioned by the Prophet Muhammad, peace be upon him, when he said, “The best fast after Ramadan is in the month of Allah, Muharram.” (Muslim) From this hadith, it is understood that the month of Muharram has a unique status with Allah, given the honor of being associated with His glorious name. Another lesson that can be extracted from this saying of the Prophet is that fasting during the month of Muharram is recommended. This fast is even compared to that of Ramadan, one of the pillars of Islam, to emphasize its importance. There is one particular day during the month of Muharram in which it is highly encouraged to fast, and that is the day of Ashura. The day of Ashura coincides with the 10th of Muharram. Several authentic reports in the books of ahadith note that fasting on the day of Ashura was a popular practice even before Islam was established. Ibn Abbas, may Allah be pleased with him, narrated that the Prophet, peace be upon him, came to Madinah and saw the Jews fasting on the day of Ashura. He asked, “What is this day you are fasting?” They responded, “This is a good day; this is the day when Allah saved the Children of Israel from their enemy and Musa (Moses) fasted on this day.” The Prophet said, “We are closer to Musa than you.” So he fasted on this day and told the people to fast. (Bukhari and Muslim) In fact, before the fast of Ramadan was made obligatory for the Muslims, the Prophet, peace be upon him, ordered his followers to fast on the day of Ashura. Aisha, may Allah be pleased with her, said that fasting on the day of Ashura became voluntary only after fasting the month of Ramadan was made compulsory. (Muslim) Ibn Abbas, may Allah be pleased with him, also reported that the Prophet, peace be upon him, said, “Fast the Day of Ashura and be different from the Jews by fasting a day before it or a day after it.” (Ahmad) This is the reason why Muslims often fast the 9th and 10th of Muharram or the 10th and 11th of Muharram. There are immense rewards associated with fasting in general. Allah says in a hadith qudsi: “Every action of the son of Adam is his, except for fasting. It is Mine, and it is I who reward it.” (Bukhari and Muslim) Of course, it is Allah who will assess a believer’s worship and ultimately reward or punish mankind for his deeds. However, fasting is an action which is private, unlike prayer, charity, and even the pilgrimage. No one can “see” another person fasting; and thus, only Allah knows whether or not that individual is upholding his fast. Given that the month of Muharram is the month of Allah, it can be presumed that the reward will be great, in accordance with the status of this sacred month. The Prophet, peace be upon him, did expound on some of the recompense for fasting the day of Ashura. He is recorded as saying, “I seek from Allah that fasting on the day of Arafa may atone for the sins of the preceding and the coming years, and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.” (Muslim) In another hadith in Sahih Muslim, when he was asked about the reward for fasting the day of Ashura, he clearly stated that it was an expiation for the sins of the previous year. Many other narrations speak about the virtues of the day of Ashura and the month of Muharram in general. No doubt the month of Muharram is blessed and the believers should take advantage of this time to increase in their ibaadah, by virtue of fasting, remembering Allah much, praying, and giving in charity. The Prophet said, “The best fasting after Ramadan is the month of Allah, Muharram, and the best prayer after the obligatory prayer is prayer at night.” (Muslim) At the very least, one should strive to fast on the day of Ashura, which was a practice of the Prophet, peace be upon him, and his companions. While the Muslim community does not hold a celebration for the coming of the “New Year,” Muslims are encouraged to embrace the first month of the Islamic calendar by performing good deeds and as a result, set the stage for a fruitful year, insha’Allah.

Al-Mawlid-un Nabi (The Birth of the Prophet) Mohammed (PBUH)

October 29, 2020 Praise be to Allah, the Exalted, the Creator & the Sustainer of the worlds, the Supreme. He (SWT) created humans as His best creation and guided the first couple, Adam & Eve, directly to obey Him and follow His Commands. Later He sent His Messengers and Prophets to continually refresh His guidance to human beings. Finally, He sent Mohammad (PBUH), as His last messenger who accomplished his mission over a period of twenty-three years (610-632 AD). All Muslims are required to learn and follow the teachings of our prophet who exemplified and lived the Quran. Mohammad (PBUH) was born (and passed away) on the 12th day of Rabi al-Awwal, 570 AD of the Islamic calendar. This day will fall on October 29, 2020. Although not firm, this date is generally accepted among the scholars and celebrated by Muslims across the world. It is important to note that public celebration, commemoration, or festivals of Mohammad�s birthday was not known until the early 12th century AD. It is said to be started in Iraq and was strengthened and expanded in the 13th century AD during the Fatimid Dynasty of Egypt. Today, we see extraordinarily large gatherings, celebrations, and processions that Mohammad (PBUH) would never approve of. Muslims universally love the Prophet Mohammad (PBUH). It is observed time and again that they love him above themselves, their parents, their families to the best of their understanding. This love must translate into true following of the Prophet (PBUH). This could only be achieved through studying the Quran, authentic Hadith, Seerah, self-evaluation, and good companionship that guides to the right path. True success for a Muslim entail pleasing Allah with his or her life. This is the only way to achieve success in the hereafter and requires knowledge and practice of the teachings of Mohammad (PBUH). May Allah guide us towards that path. Ameen. The Alim Foundation: NMS / NH; October 25, 2020

WHY GET SICK!

This video describes about the unhealthy eating habits, the main cause of sickness in human body. Islam believes that there is a profound relation between the soul and the body. That’s why we worship with our body and believe in bodily resurrection. So, taking care of the body is very important to the Muslims. Most of the sickness today is because of the devices and machines we are using in our daily life. People don’t go out in nature, they don’t feel nature, they don’t breathe properly, they don’t exercise. Interestingly people are getting sick from eating. In surah ‘Araf in the Quran verse number 31, Allah (SWT) says “Eat and drink and do not go in excess, Allah does not love those who excess”. The factor here is how much amount of food we consume. During the Khalifah of Omar (RA), he forbade meat to be eaten two days in a row. But now a day we eat meat every single day. As a result of this over consumption we get sick. Prophet Mohammed (saw) used to exercise, had a flat stomach and he didn’t like fat stomachs. Prophet (saw) once said “The human being (the son of Adam) has not filled any vessel worse than your stomach!” A Muslim should eat as if one third is for food, one third for water and one third for air. Solution is: 1. If we can buy organic, eat organic. 2. Decrease the amount of food we eat. 3. If we can grow our own, of-course we should grow. 4. Read and be very conscious of what we consume.