Date: April 15, 2016
A human being’s caliber and knowledge lies in his bio and gene. Some of us excel in mathematics, some in social studies etc. by profession we will be doctors, engineers, scientists, politicians etc. by hobby, we will be coin collectors, riders, cookers etc. profession, wishes, character and everything may be different. But ultimately, each Muslim has a clear singular goal. It is nothing but, aspiring to the character of Prophet Muhammed. If you are physically clean for the day, you should read Quran on that day. If it is possible, a Muslim should read Quran every day. And there is a belief that Muslim should read Quran during the holy month of Ramadan. But you should read it before, during and after the holy month of Ramadan. Ramadan is meant for intense character training and its lessons are applicable for the year round. In the holy month of Ramadan and there after we should attempt to focus on the wisdom of Quran and the idealistic ways of Prophet Muhammed. In addition, we should engage with two greatest miracles of life through prayer, those are reflection and action. We should always be in remembrance of Allah and we should learn Quran and its teachings before, during and after Ramadan.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Umm Salihah Ahmed, a wonderful mother explains her love to her kids and the specialty of mother’s day in her life. She says that as her kids are still very young, and she is not expecting more from them. She is very happy about what they gifted her for a mother’s day. Her five little kids gifted her abstract-patterned scarf, chocolates and a bouquet of flowers. On such occasions, she love to be at her mother’s home with cooking, having food and a lot of joy together.
Read MoreWe are excited to announce that the Alim team will be at the annual ICNA-MAS Convention in Baltimore, MD this coming Memorial Day Weekend, May 28-30. Booth 838 We will be sharing many exciting plans, insha’Allah, to optimize our mobile apps and website, to bring you more of what you have come to expect from Alim. The Alim Foundation has been working diligently to improve all of our products and services. As you know, • you have our web portal, which is a one-stop shop of authentic Islamic educational resources • your forums where you can connect with other students of knowledge to share ideas or ask questions • your new versions of Android and Apple apps for knowledge on the go, and much more. • Best of all: These services are available free of charge! Our donors help keep our initiatives alive, so we would like to take this opportunity to thank them and we ask Allah to multiply their rewards in this life and the next. Ameen! Please consider investing in this cause so that it may be a sadaqah jariyah, an ongoing charity, for you by Allah’s permission. Don’t forget to stop by our booth 838 to meet our team and get to know more about what Alim Foundation has to offer. Take this opportunity to ask questions and find out why Alim.org is the most useful Islamic software in the world! Download the free apps for Android and iPhone and personally let us know what you think. Also, please share this information with your families and friends. We will see you at the convention, insha’Allah!
Read MorePart I Salah (Prayer) is one of the Five Pillars in the faith of Islam and an obligatory religious duty for every Muslim. It is a physical, mental, and spiritual act of devotion that is to be performed five times every day at prescribed times. In this ritual, the believer starts stand-up, bows, prostrates themselves, and completes while sitting in the prayer platform. At the time of each posture, the believer delivers or recites certain sections, phrases and prayers. The term salah is generally translated as "prayer" but this definition is little unclear. Muslims use the words "dua" or "prayer" when mentioning to the common description of prayers which is "reverent requests made to God". Many scientific studies are done on belief and worshiping approaches. A team of scholars from Malaysia recently answered this query by learning how Muslim prayer affects alpha waves in the brain, and their results show a profound connection between mind and body. The study was completed using brain scanning technology, such as magnetic-resonance imaging and electroencephalograms (EEG), to know how the brain responds to spiritual or divine practice. Islamic prayer, or salat, needs the believer to go through more than a few distinct bodily postures while performing specific supplications. The sequence of positions is fixed, and it’s repeated many times for each act of prayer. Believers start out standing, then bow at the waist till their upper bodies are corresponding with the ground, with their hands pressed against the knees. Then, they come back to a standing posture before bowing down to the fully prostrate posture and touching the foreheads on to the ground. After bowing, believers sit up on their knees temporarily before coming back to a final bowing position. The same cycle will start again. Each of the stage in this prayer cycle will last for a few seconds, and the total prayer cycle lasts around 30 seconds and a full minute. During the study, the researchers studied brain waves at variety of postures with and without vocal prayers. To learn more into this and understand how these different postures mark brain waves, they fitted the helpers with EEG monitors around the frontal, central, temporal, parietal, and occipital regions and told the volunteers to complete a series of prayer cycle. Consequently, they found substantial increases in alpha movement in volunteers’ parietal and occipital but, amazingly, only during the bowing stage of the salat. In contrast, alpha wave stages didn’t vary much at all amid inactive state and prayer in the standing, bowing, or kneeling positions. This following study dig through the effect of Islamic prayer (salat) on a relative power (RPα) of electroencephalography (EEG) and autonomic nervous movement and the connection between them by means of spectral scrutiny of EEG and heart rate variability (HRV). !(/img/equation.png) where fmax=95 Hz, fl=8 Hz, fh=13 H During the prayer salat, a remarkable increase (p
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