Date: April 15, 2016
A human being’s caliber and knowledge lies in his bio and gene. Some of us excel in mathematics, some in social studies etc. by profession we will be doctors, engineers, scientists, politicians etc. by hobby, we will be coin collectors, riders, cookers etc. profession, wishes, character and everything may be different. But ultimately, each Muslim has a clear singular goal. It is nothing but, aspiring to the character of Prophet Muhammed. If you are physically clean for the day, you should read Quran on that day. If it is possible, a Muslim should read Quran every day. And there is a belief that Muslim should read Quran during the holy month of Ramadan. But you should read it before, during and after the holy month of Ramadan. Ramadan is meant for intense character training and its lessons are applicable for the year round. In the holy month of Ramadan and there after we should attempt to focus on the wisdom of Quran and the idealistic ways of Prophet Muhammed. In addition, we should engage with two greatest miracles of life through prayer, those are reflection and action. We should always be in remembrance of Allah and we should learn Quran and its teachings before, during and after Ramadan.
Did you know that Alim.org has a section on biographies? Just visit Alim.org and click on Biography, and you'll have instant access to the stories of the prophets, including the life of Muhammad (s), the history of the Khulafah Rashidun, and bios for over 50 Sahaba! While reading, you can scroll to the bottom of any page and see what people are saying about what you are reading. Then you can post your own comments to let others know what you learned or your own questions for others to possibly answer. We also wanted to mention that Alim.org is and inshallah will always remain a free service brought to you by the Alim Foundation - a non- profit organization. And while there are many unpaid volunteers involved with the project, the expenses born to create the technology behind it are paid out of pocket by members the foundation, friends and family, and users such as you. We have many ideas and enhancements for the site planned which are yet to come. Your donations will help us achieve these goals and make Alim.org one of the most important Islamic destinations on the internet. So if you benefit from Alim.org or can appreciate the potential for others to, why not consider donating? Just visit Alim.org and click on the donate button for more information. Donating would be a means of securing for yourself Sadaqa Jariya as described to us by the Prophet (s): "When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him." Sahih Muslim Hadith-766 -The Alim.org Team
Read MoreAre you amazed by the word “JANNAH’? Ok, let’s start with the word ‘Jannah’. What is Jannah?. Yes, we all know it’s heaven, but the word Jannah means “Garden”. We are all afraid of hell and we have been hearing about the torments in hell. Now if we just reverse our thoughts from hell to heaven what is there in heaven. In very simple words Allah SWT says “Whatever your soul wishes will be there in heaven”. Everything that you need will be rewarded to you in abundance and to your wish. There will be rivers of milk (the milk that doesn’t get spoiled), honey, fresh juices, water etc. that which will never stop, it will only get better. Allah SWT says Jannah has in it something far greater and bigger than each person’s singular paradise. SubhanAllah isn’t it amazing?. In Jannah it’s something that our eyes have never seen, all that we see in the earth doesn’t qualify in Jannah. Even the same husbands and wives will be far better in Jannah in a manner we wished them to be. Even our body which we think is perfect is not qualified to go to Jannah. Allah SWT makes everything perfect in order to be qualified to enter Jannah. Mufti Menk in this video says when you see heaven you will say I have never ever seen something like this and I have never ever heard of something like this and I have never ever dreamt of something like this and I never thought this is what it would be like. So why don’t we take up this opportunity. This is what Allah SWT has in store for the ones who live according to his will. Don’t you want to be one among them. May Allah SWT accept all our deeds and grand us Jannah. Mufti Menk in this video has excellently briefed about Jannah. Do listen to his words and honestly try to be one amongst them to enter Jannah.
Read MoreThe Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari