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Date: February 27, 2015
You may be going through a difficult time in your life and the situation might be very tough for you to handle. Never think like you are in the dead end of life. Allah can create all difficulties in you. But just think that it’s all his examination on you to know whether you are a stubborn or weak person. Everyone has different attitudes; some people are impatient, some are restless, some are distrusting, some are uneasy, some are prone to negativity and others are quick to anger. Troubles, sickness, losses and deficiencies are all blessings for one to overcome these flaws, beautify his soul, and improve his moral values. Allah knows that what every individual needs and not. Be a good believer of Allah and it will strengthen your spirit. Allah creates different events for everyone on Earth. Often, you may go through rebellious states of your personality. But just think that, this is all the witchcraft of Satan. Our Lord knows best what people can cope with and how much. Allah is infinitely just and forbearing toward his servants. Allah believers never lose their joy and faith if there is a pitfall in their life they will wait and try for the good time with prayers and thanks giving to the almighty.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Who is Allah? What an awful question. Right? You are feeling peace inside your soul. Inside your mind. Then, who is creating this peace? Here is your answer. Allah is the most compassionate strength in you, creates the peace in you. You are always confident in your personality. This is Allah’s grace upon you. This strength and peace help you to speak up and act as a wonderful human being. Expect less and less from others and more and more from Allah. Allah is the best teacher in the universe for your grief and happiness.
Read MoreGiving to Eternity directed by Ayed Nabaa is a visual treat to the film lovers which explores the history of the Waqf tradition seen through the eyes of Tunisian historians, imams, legal academics &8211; and the descendants of philanthropic donors who&8217;ve struggled to repossess their property. Charity is a unique belief in Islam. Waqf is a form of charity which means permanently endowing property dating back to the time of the Prophet Muhammad. In Tunisia, waqf got a controversial history. In fact, waqf property cannot sell, donate, inherit or buy. The beneficiaries of waqf can be private individuals like donors, descendants or the public. But this very system of waqf is prone to abuse and mismanagement. In 1957, just a year after the independence of Tunisia, Habib Bourguiba, the first president of Tunisia abolished waqf. The abolition of Waqf threw the ancient system of permanent endowment into disarray. The government established some commissions to investigate and properly manage and distribute the properties to the right individuals or authority. Critics say that the settlement process was totally futile and cases are still pending due to mismanagement and fraud play in settlement. The film Giving for Eternity portrays the very issues and settlement of waqf properties in Tunisia.
Read MoreThe Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
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