Alim - Islamic software for Quran and Hadith
Back arrow Back
  • Al-Qur'anKids Qur'anAl Qur'an RecitersAl Qur'an VideosAl Qur'an TranslationsAl Qur'an Compare TranslationAl Qur'an TafsirAl-Quran Surah InformationAppendix
  • Hadith CollectionAl-Muwatta HadithFiqh-us-SunnahSahih Bukhari HadithSahih Muslim HadithNawawi HadithAl-TirmidhiHadith QudsiSunan of Abu Dawood HadithSunan an-Nasai HadithSunan Ibn Majah Hadith
  • Islamic HistoryAbout IslamKhalifa Abu BakrKhalifa Umar bin al-KhattabKhalifa Uthman ibn AffanKhalifa Ali bin Abu TalibProphet CompanionsStories of ProphetsHistory TimelineIslam PostersIslamic Terms DictionaryProphet's Last SermonPilgrimage
  • Duas CollectionQur'anic DuasMasnoon (Prophetic) DuasRamadan DaysAsma-ul-Husna: 99 Names of AllahDaily Duas
  • Discussions
  • Search
  • Contact Us
  • Donate
What's new Donate Contact Us Alim Mobile App
mobile app svg

Surah 18. Al-Kahf, Ayah 68

Home ➜
Translations ➜
Compare ➜
Alim - Islamic software for Quran and Hadith
Print
Print
Previous Next
وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًا
Wakayfa ta s biru AAal a m a lam tu h i t bihi khubr a n
for how couldst thou be patient about something that thou canst not comprehend within the compass of [thy] experience?"74
  - Mohammad Asad

Lit., "that thou dost not encompass with [thy] experience (khubran)": according to Razi, an allusion to the fact that even a prophet like Moses did not fully comprehend the inner reality of things (haqa'iq al-ashya' kama hiya); and, more generally, to man's lack of equanimity whenever he is faced with something that he has never yet experienced or cannot immediately comprehend. In the last analysis, the above verse implies - as is brought out fully in Moses' subsequent experiences - that appearance and reality do not always coincide; beyond that, it touches in a subtle manner upon the profound truth that man cannot really comprehend or even visualize anything that has no counterpart - at least in its component elements - in his own intellectual experience: and this is the reason for the Qur'anic use of metaphor and allegory with regard to "all that is beyond the reach of a created being's perception" (al-ghayb).

for how can you have patience about that which is beyond your knowledge?"
  - Muhammad Farooq-i-Azam Malik
And how can you be patient with what is beyond your 'realm of' knowledge?'
  - Mustafa Khattab
How canst thou bear with that whereof thou canst not compass any knowledge?
  - Marmaduke Pickthall
"And how canst thou have patience about things about which thy understanding is not complete?" 2415
  - Abdullah Yusuf Ali

Khidhr does not blame Moses. Each one of us can only follow our own imperfect lights to the best of our judgment, but if we have Faith, we are saved many false steps.

Loading Comments.
Please wait...
Your browser does not support the audio element.

Grammar

Alim logo

Related Islamic Resources

Resources

Insights

  • Funeral Services
  • Arabic Playhouse
  • Collaborations
  • Alim Mobile App
  • Get Involved
  • Ad Plans
  • Blog Pricing
  • Blogs
  • Insight of the Day
  • Hadith of the Day
  • Infographics
  • References
  • FAQ
  • About Us
  • Privacy Policy
  • Contact Us