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Surah 19. Maryam, Ayah 64

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وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّا
Wam a natanazzalu ill a biamri rabbika lahu m a bayna aydeen a wam a khalfan a wam a bayna tha lika wam a k a na rabbuka nasiyy a n
AND [the angels say]: "We do not descend [with revelation], again and again, other than by thy Sustainer's command: unto Him belongs all that lies open before us and all that is hidden from us and all that in-between.50 And never does thy Sustainer forget [anything]-
  - Mohammad Asad

I.e., that which even the angels can only glimpse but not fully understand. Literally, the above phrase reads, "that which is between our hands and that which is behind us and that which is between these". Regarding this idiomatic expression, see 2:255 -"He knows all that lies open before men and all that is hidden from them" - and the corresponding note [247]. The reference to the angels connects with the preceding mention of some of the earlier prophets who, like Muhammad, were recipients of divine revelation.

The angle Gabriel who brought this revelation after a long interval said: "We do not descend from heaven except by the command of your Rabb; to Him belongs whatever is before us and whatever is behind us and all that lies in between. Your Rabb is never forgetful.
  - Muhammad Farooq-i-Azam Malik
'We only descend by the command of your Lord. To Him belongs whatever is before us, and whatever is behind us, and everything in between. And your Lord is never forgetful.
  - Mustafa Khattab
We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful
  - Marmaduke Pickthall
(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us and what is between: and thy Lord never doth forget" 2514
  - Abdullah Yusuf Ali

We are apt to be impatient of the evils we see around us. We may give of our best service to Allah, and yet see no results. In our human short-sightedness we may complain within ourselves. But we must not be impatient. The angels of Grace come not haphazard, but by command of Allah according to His Universal Will and Purpose. Allah does not forget. If things are delayed, it is in accordance with a wise providence, which cares for all. Our plain duty is to be patient and constant in His service.

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