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Surah 19. Maryam, Ayah 10

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قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً ۚ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَـٰثَ لَيَالٍ سَوِيًّا
Q a la rabbi ijAAal lee a yatan q a la a yatuka all a tukallima a l nn a sa thal a tha lay a lin sawiyy a n
[Zachariah] prayed: "O my Sustainer! Appoint a sign for me!" Said [the angel]: "Thy sign shall be that for full three nights [and days] thou wilt not speak unto men."9
  - Mohammad Asad

See 3:41 and the corresponding note [29].

Zakariya said "O my Rabb! Give me a Sign". He said: "Your sign is that for three nights you shall not be able to speak to the people even being sound in health".
  - Muhammad Farooq-i-Azam Malik
Zachariah said, 'My Lord! Grant me a sign.' He responded, 'Your sign is that you will not 'be able to' speak to people for three nights, despite being healthy.'
  - Mustafa Khattab
He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights.
  - Marmaduke Pickthall
(Zakariya) said "O my Lord! give me a Sign." "Thy Sign" was the answer "shall be that thou shalt speak to no man for three nights although thou art not dumb." 2464 2465
  - Abdullah Yusuf Ali

The "Sign", was in order to convince Zakariya that the Lord's promise was true.

Compare this verse with iii. 41. The variations are interesting. Here it is "for three nights": there it is "for three days". The meaning is the same, for a day is a period of 24 hours. But the point of view is different in each case. There it was from the point of view of the Ummat or Congregation, among whom he worked by day; here the point of view is that of his individual soul, which spent the nights in prayer and praise. Notice again that at the end of the next verse, we have here, "In the morning and the evening", and at the end of iii. 41, "In the evening and in the morning"-showing again that the point of view is reversed.

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