سُبْحَانَ ٱللَّٰهِ
Holy Qur'an
Al-Qur'an
Kids Qur'an
Can we get any idea of the chronological place of the destruction of the Midianites? In n. 1053 (vii. 85) we have discussed the geographical aspects. The following considerations will help us in getting some idea of their period. (1) The stories of Noah, Hud, Salih, Lut, and Shu'aib seem to be in chronological order. Therefore Shu'aib came after Abraham, whose nephew Lut was. (2) If Shu'aib was in the fourth generation from Abraham, (see n. 1590 to xi. 80), it would be impossible for him to have been a contemporary of Moses, who came many centuries later. This difficulty is recognised by Ibn Kathir and other classical commentators. (3) The identification of Shu'aib with Jethro the father-in-law of Moses is without warrant; see n. 1054 (vii. 85). (4) Shu'aib must have been before Moses; see vii. 103. (5) The Midianites who were destroyed by Moses and by Gideon after him (n. 1053) were local remnants, as we may speak of the Jews at the present day; but their existence as a nation in their original home-lands seems to have ended before Moses: "they became as if they had never been in the homes where they had flourished" (vii. 92). (6) Josephus, Eusebius, and Ptolemy mention a town of Madyan, but it was not of any importance (n. 1053). (7) After the first centuries of the Christian era, Madyan as a town appears as an unimportant place resting on its past.