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Surah 7. Al-A'raf, Ayah 93

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فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَـٰلَـٰتِ رَبِّى وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍ كَـٰفِرِينَ
Fatawall a AAanhum waq a la y a qawmi laqad ablaghtukum ris a l a ti rabbee wana s a h tu lakum fakayfa a s a AAal a qawmin k a fireen a
And he turned away from them, and said: "O my people! Indeed, I delivered unto you my Sustainer's message and gave you good advice: how, then, could I mourn for people who have denied the truth?"
  - Mohammad Asad
Shu`aib left them saying: "O my people! I did indeed convey to you the messages of my Rabb and I did give you good advice; how shall I then be sorry for the nation that refuses to believe?"
  - Muhammad Farooq-i-Azam Malik
He turned away from them, saying, 'O my people! Indeed, I have delivered to you the messages of my Lord and gave you 'sincere' advice. How can I then grieve for those who chose to disbelieve?'
  - Mustafa Khattab
So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)?
  - Marmaduke Pickthall
So Shu`aib left them saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel but how shall I lament over a people who refuse to believe! 1064
  - Abdullah Yusuf Ali

Can we get any idea of the chronological place of the destruction of the Midianites? In n. 1053 (vii. 85) we have discussed the geographical aspects. The following considerations will help us in getting some idea of their period. (1) The stories of Noah, Hud, Salih, Lut, and Shu'aib seem to be in chronological order. Therefore Shu'aib came after Abraham, whose nephew Lut was. (2) If Shu'aib was in the fourth generation from Abraham, (see n. 1590 to xi. 80), it would be impossible for him to have been a contemporary of Moses, who came many centuries later. This difficulty is recognised by Ibn Kathir and other classical commentators. (3) The identification of Shu'aib with Jethro the father-in-law of Moses is without warrant; see n. 1054 (vii. 85). (4) Shu'aib must have been before Moses; see vii. 103. (5) The Midianites who were destroyed by Moses and by Gideon after him (n. 1053) were local remnants, as we may speak of the Jews at the present day; but their existence as a nation in their original home-lands seems to have ended before Moses: "they became as if they had never been in the homes where they had flourished" (vii. 92). (6) Josephus, Eusebius, and Ptolemy mention a town of Madyan, but it was not of any importance (n. 1053). (7) After the first centuries of the Christian era, Madyan as a town appears as an unimportant place resting on its past.

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