1.
O Prophet, Surely We have granted you a manifest victory in the shape of a Treaty concluded at Hudeybiyah,
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so that Allah may forgive your past as well as your future sins, and may perfect His blessings upon you, and keep you on the Right Way,
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and that Allah may bestow on you His mighty help.
4.
It was He who sent down tranquillity into the hearts of the believers, so that they may add more faith to their Faith. To Allah belong the forces of the heavens and the earth. Allah is All-Knowledgeable, All-Wise.
5.
He has caused you to do as you have done, so that He may admit the believing men and believing women into the gardens beneath which rivers flow, to live therein forever and remove their ills from them; and that is the highest achievement for men in the sight of Allah.
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And that He may punish the hypocritical men and the hypocritical women and the mushrik men and the mushrik women, who entertained an evil thought about Allah. A turn of evil shall befall them, for Allah's wrath is upon them. He has laid His curse on them and prepared for them the fire of hell, which is a very evil abode.
7.
To Allah belongs the forces of the heavens and the earth; and Allah is All-Mighty, All-Wise.
8.
O Prophet, We have sent you as a witness, as a bearer of good news, and as a Warner.
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So that you, O people, may believe in Allah and His Rasool, and that you may help him and honor him and glorify Allah morning and evening.
10.
Surely those who swore allegiance to you O Prophet, indeed swore allegiance to Allah Himself. The Hand of Allah was above their hands. Now, the one who will break his pledge, will break it at his own peril, and the one who will keep his pledge that he has made with Allah, shall soon be given a great rewarded by Him.
11.
The beduin Arabs who stayed behind will soon say to you: "Our goods and families kept us occupied, so please ask forgiveness for us." They say with their tongues what is not in their hearts. Tell them: "Who can intervene on your behalf with Allah if it be His will to do you harm or He pleases to do you good? Allah is well aware of your actions.
12.
Rather you thought that the Rasool and the believers would never return to their families; this fancy seemed pleasing to your hearts. You conceived evil thoughts and thus incurred damnation."
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He who does not believe in Allah and His Rasool, We have prepared a blazing fire for such unbelievers.
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To Allah belongs the kingdom of the heavens and the earth: He forgives whom He pleases and He punishes whom He wills. Allah is All-Forgiving, Most Merciful.
15.
When you set forth to take the spoils of war, those who stayed behind will say: "Let us come with you." They wish to change Allah's decree. Tell them plainly: "You shall not come with us. Allah has already said this before." Then they will say: "Nay! But you are jealous of us." Whereas there is no question of jealousy, but little do they understand such things.
16.
Tell the beduin Arabs who stayed behind: "You shall soon be called upon to fight against a mighty people then either you will fight or they will embrace Islam. Then if you obey, Allah will grant you a good reward, but if you turn away as you have done before, He will inflict on you a painful penalty."
17.
There is no blame on the blind, the lame, and the sick if they stay behind. He that obeys Allah and His Rasool shall be admitted to gardens beneath which the rivers flow, and he that turns away shall be punished with a painful punishment.
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Allah was well pleased with the believers when they swore allegiance to you under the tree. He knew what was in their hearts, so He sent down tranquillity upon them and He rewarded them with a speedy victory,
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and many spoils which they will soon acquire. Allah is All-Mighty, All-Wise.
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Allah has promised you many spoils which you shall acquire, and has given you these spoils of Khayber with all promptness. He has restrained the hands of enemies from you, so that it may serve as a sign to the believers and that He may guide you to the Right Way.
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Besides, He promises you other spoils as well, which are not yet within your reach but Allah has surely encompassed them. Allah has power over everything.
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Even if the unbelievers had fought with you, they would have been put to flight, and would have not found any protector or helper.
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Such has been the practice of Allah in the past; and you shall find no change in the practice of Allah.
24.
It is He Who has restrained their hands from you and your hands from them in the valley of Makkah, through the Peace Treaty of Hudeybiyah, after that He had given you victory over them, and Allah was watching all your actions.
25.
They are the ones who disbelieved and obstructed you from the Masjid-al-Haram (Sacred Mosque - Ka'bah) and prevented your offerings from reaching their destination. Had there not been believing men and believing women in the city of Makkah, whom you did not know, and their possibility of being trampled under your feet and thus incurred unwitting guilt on their account. Allah would have allowed you to fight, but He held back your hands, so that He may admit to His mercy whom He will. Had the believers stood apart from them, We would certainly have punished the disbelievers among them with painful punishment.
26.
While the unbelievers set up in their hearts the arrogance, the arrogance of ignorance, Allah sent down His tranquillity upon His Rasool and the believers and made the believers to adhere to the word of piety; for they were most worthy and deserving of it. Allah has full knowledge of everything.
27.
Indeed Allah has in all truth shown the vision to His Rasool, that, Allah willing, you shall enter the Masjid-al-Haram (Ka'bah) fearless and secure to perform Umrah or Hajj and some having their heads shaved and others having their hair cut, for He knows what you do not know. So, He granted you a near victory before the fulfillment of that vision.
28.
It is He who has sent His Rasool with Guidance and the religion of truth, so that He may exalt this religion over all other religions: and sufficient is Allah as a witness.
29.
Muhammad, the Rasool of Allah, and those with him are strong against the unbelievers and compassionate to each other among themselves. When you see them, you will find them making Rakuh (bowing down) and Sajud (prostrate in prayers), and craving for the blessings from Allah and His good pleasure. They have mark of Sajud (prostration) on their foreheads, the traces of their prostration. This is their similitude in the Taurat (Torah); and their similitude in the Injeel (Gospel): they are like the seed which puts forth its sprout, then strengthens it, then becomes thick and stands firmly on its stem, delighting the sowers of the seed, so that through them He may enrage the unbelievers. Yet to those of them who will believe and do good deeds, Allah has promised forgiveness and a great reward.