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Cf. xxii. 5, where the argument is developed in greater detail. The briefer argument here may be stated thus. His lowly animal origin makes him no higher than a brute; his fetal development is still that of a brute animal; then at some stage come human limbs and shape; the divine spirit is poured into him, and he is fashioned in due proportion for his higher destiny. Inspite of that the mystery of sex remains in his nature: we are living souls, yet men and women. Allah Who creates these wonders,-has He not the power to bring the dead to life at the Resurrection?