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Surah 52. At-Tur, Ayah 30

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أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Am yaqooloona sh a AAirun natarabba s u bihi rayba almanoon i
Or do they say, "[He is but] a poet - let us await what time will do unto him"?17
  - Mohammad Asad

Lit., "let us await for him the evil happenings of time", i.e., brought about by time: this is the meaning given by Jawhari and Zamakhshari (in the Asas) to the expression raybal-manun (which latter word is, according to these two authorities, a synonym of dahr, "time"). In the present context, the phrase obviously denotes the expectation of the Prophet's detractors that time would prove his teachings to have been false or, at best, a delusion.

Do they say: "He is but a poet! We are waiting for some misfortune to befall him."
  - Muhammad Farooq-i-Azam Malik
Or do they say, ''He is' a poet, for whom we 'eagerly' await an ill-fate!'?
  - Mustafa Khattab
Or say they: (he is) a poet, (one) for whom we may expect the accident of time?
  - Marmaduke Pickthall
Or do they say "A Poet! we await for him some calamity (hatched) by Time!" 5064
  - Abdullah Yusuf Ali

If a spiteful poet foretells evil calamities for men, men can afford to laugh at him, hoping that time will bring about its revenge, and spite will come to an evil end. For the various meanings of Raib, see n. 1884 to xiv. 9. Some Commentators suggest Death as the Calamity hatched by Time.

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