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Cf. 4:171 . This passage, like the preceding ones, is obviously addressed to the Christians whose love for Jesus has caused them to "overstep the bounds of truth" by elevating him to the rank of divinity; therefore my rendering, in this context, of ahl al-kitab as "followers of the Gospel".
Lit., "have gone astray from the right path": i.e., are persisting in this condition until now (Razi): an allusion to the many communities who, in the course of time, have come to attribute divinity to their spiritual leaders - a phenomenon frequently encountered in the history of religions.
Excess, as opposed to moderation and reason, is the simplest test by which a hypocrite or a selfish man who "trades" on religion, is known from a sincere, pious, and truly religious man. Excess means that truth is sometimes concealed or trampled upon, that the fashions of ancestors or contemporaries are copied or overdone, and Allah's name is dishonoured by blasphemies or the setting up of false gods or fetishes, or that good (or even bad) men are deified and worshipped. The true path is the even path, the path of rectitude. (Cf. ii. 108, and v. 12).