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Surah 39. Az-Zumar, Ayah 19

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أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ
Afaman h aqqa AAalayhi kalimatu alAAa tha bi afaanta tunqi th u man fee a l nn a r i
On the other hand,23 could one on whom [God's] sentence of suffering has been passed [be rescued by man]? Couldst thou, perchance, save one who is [already, as it were,] in the fire?24
  - Mohammad Asad

This, to my mind, is the meaning of the prefix fa in fa-man - stressing, by implication, the contrast between the glad tiding given to those who have attained to faith and the suffering which awaits those "who shall have lost their own selves" through sinning (verses {15-16}).

In view of the repeated Qur'anic statements that God always accepts a sinner's sincere repentance, provided it is proffered before the hour of death, His ineluctable "sentence of suffering" obviously relates to such as die without repentance, and hence find themselves, as it were, "already in the fire".

Is the one against whom the sentence of punishment has been decreed equal to the one who refrains from evil? Can you rescue the one who is in the fire? Of course not.
  - Muhammad Farooq-i-Azam Malik
What about those against whom the decree of torment has been justified? Is it you 'O Prophet' who will then save those bound for the Fire?
  - Mustafa Khattab
Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire?
  - Marmaduke Pickthall
Is then one against whom the decree of Punishment is justly due (equal to one who eschews evil)? Wouldst thou then deliver one (who is) in the fire? 4270
  - Abdullah Yusuf Ali

If a man is already steeped in sin and has rejected Allah's Grace, how can we expect Revelation to work in his soul?

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