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Or "nine clans", since, in the above context, the term raht is liable to either of these two interpretations. The "city" referred to is evidently the region known as Al-Hijr, in northern Hijaz (cf. surah {7}, notes [56] and [59]). - In contrast with the preceding story of the Queen of Sheba's eager way to faith, the stories of the tribe of Thamad and (in verses {54-58}) of Lot's people are meant to call attention to the hostility which a call to righteousness so often evokes in people who are strong but vain, or, alternatively, weak and addicted to senseless passions.
They had made up their minds to wage a relentless war against justice. They did not destroy justice, but justice destroyed them.