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Lit.. "for all that you attribute to God bv way of description" or "of definition" (cf. the last sentence of 6:100 and the corresponding note 88) - implying that the idea of God's "immanence" in His creation is equivalent to an attempt to define His Being.
I.e., the truth of God's transcendence against the false idea of His existential immanence in, or co-existence with, the created universe.
The obvious fact that everything in the created universe is finite and perishable effectively refutes the claim that it could be a "projection" of the Creator, who is infinite and eternal.
That Allah has a partner and children.
Such as that (1) Allah has partners (xxi.22), or (2) that He has begotten a son (xxi. 26), or (3) has daughters (xvi. 57), or any other superstitions derogatory to the dignity and glory of Allah.