-->
See note [5] on verse {4} of this surah.
Lit., "against {'ala) all that you attribute [to Him] by way of description" or "of definition" (see note [88] on the last sentence of 6:100 ): implying that only God's grace can save man from the blasphemous attempts - prompted by his inherent weakness - to bring God "closer" to his own, human understanding by means of humanly-conceived "definitions" of Him who is transcendent, infinite and unfathomable.
Meaning, “We seek Allah’s help against your claims that He has partners ˹in worship˺.”
See above, n. 2666 to xxi. 4. The better reading is "Say" in the imperative, rather than "He (the Prophet) said (or says)" in the indicative mood. Note that, on that construction, there are three distinct things which the Prophet is asked to say: viz.: (1) the statement in verses 109-11, addressed to those who turn away from the Message; (2) the prayer addressed to Allah in the first part of verse 112; and (3) the advice given indirectly to the Believers, in the second part of verse 112. I have marked these divisions by means of inverted commas.
That is, Allah's judgment as between the Teacher and those who refuse his Message, or between the righteous and those who taunt them for their poverty, will be the true one, and both the Teacher and the Ummat must leave the judgment to Allah.
Blasphemy is a dreadful sin. We must guard ourselves from it. But as regards others, if we cannot prevent it, we must pray to Allah for assistance and not rely upon carnal weapons.