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Surah 16. An-Nahl, Ayah 47

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أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
Aw yakhu th ahum AAal a takhawwufin fainna rabbakum laraoofun ra h eem un
or take them to task through slow decay?52 And yet, behold, your Sustainer is most compassionate, a dispenser of grace!53
  - Mohammad Asad

Sc., "seeing that He offers you guidance through His prophets, and gives you time to reflect and mend your ways before you do irreparable harm to yourselves".

One of the meanings of takhawwuf is "gradual diminution" or "decay" or "slow destruction" (Lisan al-'Arab, art. khawafa; thus also Tabari and Zamakhshari); in the above context, the term has obviously both a social and a moral connotation: a gradual disintegration of all ethical values, of power, of civic cohesion, of happiness and, finally, of life itself.

Or that He may seize them after alerting them about the danger? Yet your Rabb is Beneficent, Merciful.
  - Muhammad Farooq-i-Azam Malik
Or that He will not destroy them gradually? But your Lord is truly Ever Gracious, Most Merciful.
  - Mustafa Khattab
Or that He will not seize them with a gradual wasting? Lo! thy Lord is indeed Full of Pity, Merciful!
  - Marmaduke Pickthall
Or that He may not call them to account by a process of slow wastage--for thy Lord is indeed full of kindness and mercy. 2073
  - Abdullah Yusuf Ali

(4) Or, as often happens, the punishment comes slowly and imperceptibly, the power of the enemies of Allah being wasted gradually, until it is extinguished. This happened to the Makkans during the eight years of the Prophet's exile. The conquest of Makkah was bloodless, because the power of the enemy had gradually vanished. The Prophet was thus able to show the unexampled generosity and clemency which he showed on that occasion, for two of Allah's attributes are expressed in the titles "Full of kindness" (Ra-uf) and "Full of mercy" (Rahim).

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