-->
The period of its revelation is about the same as that of AL-AN'AM, i. e., the last year of the Prophet's residence at Makkah, but it cannot be asserted with certainty which of these two was revealed earlier.
The principal subject of this Surah is an invitation to the Divine Message sent down to Muhammad (pbuh). The Messenger had spent thirteen long years admonishing the people of Makkah without any tangible effect on them, because they had turned a deaf ear to his message and had become so antagonistic that Allah was about to command the Prophet to leave them alone and turn to other people. That is why they are being admonished to accept the message and a warning is given about the consequences of their wrong attitude. Now that the Prophet was about to receive Allah's commandment to migrate from Makkah, the concluding portion of the address has been directed towards the People of the Book with whom he was going to come into contact at Al-Madinah. During the course of the address to the Jews, the consequences of their hypocritical attitude towards the Prophets are also pointed out clearly, for they professed to believe in Prophet Musa (Moses) but their practices were opposed to his teachings. They were not only disobeying him but were in fact worshipping falsehood.
At the end of the Surah, instructions are given to the Prophet and his followers to show patience and exercise restraint in answer to the provocations of their opponents. Since the believers were under pressure and stress, are advised to be very careful and not take any step that might harm their cause.
This Surah takes its name from vv. 46-47 in which mention of A'araf occurs.
A study of its contents clearly shows that the period of its revelation is about the same as that of AL-AN'AM, i.e., the last year of the Holy Prophet's life at Makkah, but it cannot be asserted with certainty which of these two was sent down earlier. Anyhow the manner of its admonition clearly indicates that it belongs to the same period. As both have the same historical background the reader should keep in view the preface to AL-AN'AM.
The principal subject of this surah is "invitation to the Divine Message sent down to Muhammad" (Allah's peace be upon him), which is couched in a warning. This is because the Messenger had spent a long time in admonishing the people of Makkah without any tangible effect on them. Nay, they had turned a deaf ear to his message and become so obdurate and antagonistic that, in accordance with the Divine Design, the Messenger was going to be commanded to leave them and turn to other people. That is why they are being admonished to accept the Message but, at the same time, they are being warned in strong terms of the consequences that followed the wrong attitude of the former people towards their Messengers. Now that the Holy Prophet was going to migrate from Makkah the concluding portion of the address has been directed towards the people of the Book with whom he was going to come into contact. This meant that the time of migration was coming near and the "invitation" was going to be extended to mankind in general, and was not to be confined to his own people in particular as before. During the course of the address to the Jews, the consequences of their hypocritical conduct towards Prophethood have also been pointed out clearly, for they professed to believe in Prophet Moses but in practice opposed his teachings, disobeyed him and worshipped falsehood and consequently were afflicted with ignominy and disgrace.
At the end of the Surah, some instructions have been given to the Holy Prophet and his followers for carrying out the work of the propagation of Islam with wisdom. The most important of these is that they should show patience and exercise restraint in answer to the provocations of their opponents. Above all, they have been advised that under stress of the excitement of feeling, they should not take any wrung step that might harm their cause.
1 to 10 - The Rasools as well as the people to whom they were sent shall be questioned on the Day of Judgement and a Scale of justice shall be established
11 to 18 - Story of Adam and Iblees (Shaitan) and Shaitan vowed to mislead Adam and his descendants
19 to 25 - Shaitan cunningly seduced Adam and Eve to disobey Allah and Their repentance and Allah's conditional acceptance
26 to 31 - Children of Adam are warned not to fall into the trap of Shaitan like Adam and Allah never commands what is shameful
32 to 34 - Command of Allah to wear decent proper dress and eat good food
35 to 39 - Children of Adam are directed to follow the Guidance of Allah provided to them through His Rasools
40 to 41 - Gates of heaven shall not be opened for the disbelievers
42 to 43 - Only believers shall enter paradise
44 to 47 - Dialogue between the residents of paradise and the inmates of hell
48 to 53 - Dialogue between the people of A'raf and the inmates of hell and Inmates of hell shall beg for water and food from the residents of paradise
54 to 58 - Allah is the One Who created this universe and Pray to Allah with fear and hope
59 to 64 - Prophet Nuh's address to his people, their disbelief and their fate
65 to 72 - Prophet Hud's address to his people, their disbelief and their fate
73 to 79 - Prophet Saleh's address to his people, their disbelief and their fate
80 to 84 - Prophet Lut's address to his people, their disbelief and their fate
85 to 87 - Prophet Shu'aib's address to his people, their disbelief and their fate
88 to 93 - Behavior of the unbelievers with Prophet Shu'aib
94 to 99 - Adversity and affluence are reminders from Allah
100 to 102 - Stories of prior nations are narrated to teach a lesson
103 to 108 - Prophet Moses was sent for the guidance of Pharaoh and his chiefs
109 to 126 - Moses' confrontation with the magicians of Pharaoh
127 to 129 - Pharaoh's revenge against the people of Moses
130 to 137 - Scourge of Allah against Pharaoh and his chiefs, and their final destruction
138 to 141 - Allah rescued the Children of Israel but they still disbelieved in One God
142 to 144 - Musa's communication with Allah
145 to 147 - Musa was given the written tablets of Taurat (Torah) and Arrogant people cannot get guidance
148 to 151 - Israelites started worshipping calf after witnessing their miraculous deliverance
152 to 156 - Worshippers of the calf incurred the wrath of Allah
157 to 157 - Advent of Prophet Muhammad was described in Torah and Gospel
158 to 158 - Muhammad (pbuh) is the Prophet for the whole of mankind
159 to 162 - Allah provided food and water in the desert to the people of Musa
163 to 168 - Jewish Sabbath, the violation, and Allah's scourge
169 to 171 - Jews' wrong belief about Allah's forgiveness
172 to 174 - Mankind's testimony that Allah is their Rabb at the time of Adam's creation
175 to 178 - Example of those who deny Allah's revelations
179 to 181 - Misguided people are like animals or even worse
182 to 188 - Those who deny Allah's revelations are drawing closer to destruction and Prophet himself has no power to benefit anyone or to avert any harm
189 to 198 - Allah created the whole of mankind from a single soul and Reality of those gods whom people worship beside Allah and Allah is the Protecting Friend of the righteous
199 to 206 - Show forgiveness, speak for justice and avoid the ignorant and When the Quran is being recited listen to it with complete silence