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I.e., in moral values independent of time and social circumstance and, hence, in the absolute validity of what may be described as "the moral imperative".
The good are distinguished here by three signs: (1) large-hearted sacrifices for Allah and men: (2) fear of Allah, which shows itself in righteous conduct for Taqwa, (see n. 26 to ii. 2) includes just action as well as a mental state: and (3) truth and sincerity in recognising and supporting all that is morally beautiful, for Husn is the good as well as the beautiful.