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Since the inexorable movement of all that exists from stage to stage or from one condition into another corresponds to a fundamental law evident in all creation, it is unreasonable to assume that man alone should be an exception, and that his onward movement should cease at the moment of his bodily death, not to be followed by a change-over into another state of being.
Considering man's high destiny, and the fact that this life is but a stage or a sojourn for him, it might be expected that he would cagerly embrace every opportunity of welcoming Allah's Revelation and ascending by Faith to heights of spiritual wisdom. There is something wrong with his will if he does not do so. Notice the transition from the second person in verse 19, where there is a direct appeal to Allah's votaries, to the third person in verses 20-21, where men who are rebels against Allah's Kingdom are spoken of as if they were aliens.