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The whole of this passage (verses {36-38}) stresses God's omnipotence, which can be perceived by "anyone whose heart is wide-awake". The above reference to God's having created the universe "in six aeons" is the oldest in the chronology of Qur'anic revelation. In this connection it is to be noted that in ancient Arabic usage the term yawm does not always denote the twenty-four hours of the earthly "day", but is also applied to any period of time, however long or short. In the cosmic sense in which it is used here and elsewhere in the Qur'an, the plural ayyam is best rendered as "aeons". The mention of the impossibility of God's ever being "wearied" by the process of creation connects the present passage with verse {15} of this surah and, thus, alludes to God's power to resurrect the dead.
See footnote for 7:54.
Some scholars believe this verse comes in response to Exodus 31:17, which says, “The Lord made the heavens and the earth in six days, but on the seventh day He rested and was refreshed.”
Allah's creation of the heavens and the earth in long stages or periods of time, as we count time, shows how things evolve in their own good time. We must therefore be patient if Good does not seem to come to its own according to our ideas. Our will should merge itself in Allah's Will, and we should praise Him, realising that He is All-Good, and that all adjustments will be in the Hereafter.
Cf. vii. 54, n. 1031; and xli. 12. n. 4477.
Cf. xxxv. 35.