سُبْحَانَ ٱللَّٰهِ
Holy Qur'an
Al-Qur'an
Kids Qur'an
My rendering of this verse is based in its entirety on the grammatical construction given to it by Zamakhshari and supported by Razi. In this construction, the parabolic description of paradise - beginning with the phrase "wherein there are rivers...", etc., and ending with the words "and forgiveness from their Sustainer" - is a parenthetic passage (jumlah muttaridah). As for the term "parable" (mathnal) itself, it is undoubtedly meant to impress upon those who read or listen to the Qur'an that its descriptions of life in the hereafter are purely allegorical: see in this connection Zamakhshari's explicit remarks cited in note [65] on 13:35 .
Cf. {37:45-47}, especially verse {47}: "no headiness will there be in it, and they will not get drunk thereon".
Lit., "and wherein they [i.e., the God-conscious] will have. . .", etc.
This interpolation reproduces literally Zamakhshari's explanation of the above ellipticism.
Lit., "exceedingly hot [or "boiling"] water". For an explanation of this metaphor, see note [62] on 6:70 .
Cf. xxxvii. 66-67, and n. 4074. Just as the Bliss of the Blessed will penetrate their being through and through, so the agony of the condemned ones will penetrate their being through and through.
In this description there are four kinds of drinks and all kinds of fruits; and the summing up of all delights in the "Forgiveness from their Lord". The four kinds of drinks are: (1) delicious, cool, pure water, not like earthly water, for it never suffers corruption; (2) milk which never turns Sour, whose taste is like that of fresh warm milk drawn from the udder; (3) wine, not like any wine on earth, for it leaves no headaches behind, and causes no intoxication, which is a kind of madness or poison, but is ever a joy to drink; and (4) honey, pure and clear, with no admixture of wax or any foreign substance. These drinks, will cool the spirit, feed the heart, warm the affections, and sweeten life.
See n. 4671 to xliii. 73.
Forgiveness from their Lord: that is the covering up or blotting out of sin and all that was sad or unsatisfactory in the lower life; the pure Light from the Countenance of Allah Most High: xcii. 20.