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Surah 39. Az-Zumar, Ayah 44

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قُل لِّلَّهِ ٱلشَّفَـٰعَةُ جَمِيعًا ۖ لَّهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ ثُمَّ إِلَيْهِ تُرْجَعُونَ
Qul lill a hi a l shshaf a AAatu jameeAAan lahu mulku a l ssam a w a ti wa a lar d i thumma ilayhi turjaAAoon a
Say: "God's alone is [the power to bestow the right of] intercession:48 His [alone] is the dominion over the heavens and the earth; and, in the end, unto Him you will all be brought back."
  - Mohammad Asad

Regarding the problem of intercession as such, see note [7] on 10:3 .

Say: "Intercession is wholly in the hands of Allah. To Him belongs the dominion of the heavens and the earth, and to Him you shall all be brought back."
  - Muhammad Farooq-i-Azam Malik
Say, 'All intercession belongs to Allah 'alone'. To Him belongs the kingdom of the heavens and the earth. Then to Him you will 'all' be returned.'
  - Mustafa Khattab
Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.
  - Marmaduke Pickthall
Say: "To Allah belongs exclusively (the right to grant) Intercession: to Him belongs the dominion of the heavens and the earth: in the End it is to Him that ye shall be brought back." 4311 4312
  - Abdullah Yusuf Ali

For Shafa'at (Intercession, Advocacy) see ii. 255; x. 3; xx. 109, n. 2634; and xxi. 28, n. 2688. It follows that no one can intercede with Allah, except (1) by Allah's permission, and (2) for those who have prepared themselves by penitence for Allah's acceptance. Even in earthly Courts, Advocacy is not permitted to any one; the Advocate must be granted the position of Advocate before he can plead before the judge. Nor can it be supposed that a plea for forgiveness or mercy can be put forward except on grounds recognised by equity and justice.

At all times, including our present life, all dominion belongs to Allah. At the End of the present plane of existence, we shall be placed before Allah for Judgment. Cf. x. 4.

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