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In view of the fact that the ancient Egyptians worshipped many gods, this observation is not to be taken literally; but since each of the Pharaohs was regarded as an incarnation of the divine principle as such, he claimed - and received - his people's adoration as their "Lord All-Highest" (cf. 79:24 ), combining within himself, as it were, all the qualities attributable to gods.
Or: "ascend to the god of Moses". Whichever of the two meanings is given to the verb ittali'u, Pharaoh's demand for a "lofty tower" is not only an allusion to the building of one of the great pyramids (see note [6] above), but also a derisory, contemptuous reference to Moses' concept of God as an all-embracing Power, inconceivably high above all that exists.
Pharaoh claimed, himself, to be God,-not only one god among many, but the only god: "I am your Lord Most High": lxxix. 24. At any rate he did not see why his people should worship any one but him.
I understand his speech to his minister Haman to be sarcastic. But some Commentators have taken it very seriously and imagined that he actually thought of reaching the heavens by building lofty towers.