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Fiqh-us-Sunnah - 5.82
Hadith 5.82.1
The Origin of the Zamzam Well
Explaining the origin of Zamzam Ibn 'Abbas said: "When Hajar reached the (mountain) of Marwah in search of water for her baby son Isma'il and herself to quench their thirst. she heard a sound, and said to herself, "Quiet."
She again heard the sound, whereupon she said, "I have heard you. Help me, if you can." All of a sudden she found an angel at the place where now Zamzam is. He either dug it with his heel or touched it (the ground) with his wing and a spring of water appeared. Hajar encircled the water with soil. She took some water in a container she had, and water kept bubbling up unchecked."
Ibn 'Abbas reported that the Prophet (peace be upon him) said, "'May Allah shower His mercy on Isma'il's mother.
Had she left it untouched, or (the narrator is not sure) the Prophet said, had she not drunk of its water, the Zamzam would have turned into a clearflowing spring.' He added, 'So she drank the water and gave some to her son.' The angel said to her, 'Fear no loss, because this is the site of Allah's House, which this boy and his father shall build. Allah never permits His servant to be lost.
At the site of the House was a hill that was split by flood waters running down its right and left."'
Hadith 5.82.A
Excellence of Supplications at Al-Mullazim
Al-Multazim is the part of Ka'bah between its door and the Black Stone. After drinking the water of Zamzam, it is recommended that one should make special supplications at Al-Multazim. Ibn 'Abbas reported that he used to stand between the Black Stone corner and the Ka'bah door and said, "The space between the Black Stone and the door of the Ka'bah is called 'AlMultazim' and whoever stands here and supplicates to Allah, he gives him whatever he supplicates for." (Al-Baihaqi) 'Amr bin Shu'aib reported from his father, and he from his father that he said, "I have seen the Prophet (peace be upon him) placing his face and chest against Al-Multazim."
(Some scholars including Bukhari say Al-Hateem is Al-Multazim. To support their view they cite the hadith of the Night Journey in which the Prophet (peace be upon him) said "While I was asleep in (the area called) ' al-Hateem" or also called "al-Hijr...")
Hadith 5.82.B
Entering Ka'bah and Hijr Isma'il and its Excellence
Ibn 'Umar reported that the Prophet (peace be upon him) entered the Ka'bah along with Usamah bin Zaid, and Uthman bin Talhah and closed its door behind them. When they came out, Bilal informed me that the Prophet (peace be upon him) offered a prayer inside the Ka'bah between the two Yemeni corners." (Bukhari and Muslim) This has led some scholars to conclude that entering Ka'bah and offering prayer inside it is sunnah. Others, however, say that even if it is a sunnah, it is not a part of Hajj rites, as stated by Ibn 'Abbas when he said: "O people, entering the Ka'bah is not one of the rites of Hajj.'' (Reported by al-Hakim with a sound chain of authorities) For a pilgrim unable to enter the Ka'bah it is recommended that he should enter the Hijr Isma'il and offer prayer there, because it is a part of the Ka'bah.
Ahmad reported on sound authority from Sa'id bin Jubair that 'Aishah said: "O Prophet of Allah ! All your family except me have been inside the Ka'bah ! " The Prophet (peace be upon him) said to her, "Send for Shaibah (His name was Ibn 'Uthman bin Talhah; he was tbe key-bearer of the Ka'bah) so that he should open the door for you." She did as he had told her to do. Shaibah said, "We could never open it, during the night during the pre-Islamic days, nor during the days of Islam. The Prophet (peace be upon him) told 'Aishah, "Pray inside the Hijr Isma'il. It is a part of Ka'bah, but your people left it out while rebuilding the Ka'bah and did not include it in its structure."
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