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سُبْحَانَ ٱللَّٰهِ
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Fiqh-us-Sunnah - 2.76
Hadith 2.76.1
Prayer in the ka'bah
Offering salah in the Ka'bah is valid regardless of whether it is an obligatory prayer or a supererogatory prayer. Ibn 'Umar reports: "The Messenger of Allah entered the house [the Ka'bah] with 'Usamah ibn Zaid, Bilal, and 'Uthman ibn Talhah and they closed the door behind themselves. When they opened the door, I was the first to come upon them and I asked Bilal: 'Did the Messenger of Allah pray [while he was inside]?' He said: 'Yes, between the two Yemeni pillars.'" This is related by Ahmad, al-Bukhari, and Muslim.
Hadith 2.76.A
Pray toward your sutrah
It is preferred for the one who is praying to place a sutrah (or some sort of partition) in front of him in order to keep others from passing in front of him and to keep his eyesight from going behind this partition.
Abu Sa'id reports that the Prophet sallallahu alehi wasallam said: "When one of you prays, he should pray toward his sutrah and he should be close to it." This is related by Abu Dawud and Ibn Majah.
Ibn 'Umar relates that "when the Prophet sallallahu alehi wasallam went out to pray salatul 'id, he asked for a spear and placed it in front of himself and he offered salah toward it and the people prayed behind him. And he would do that while he was traveling so that those in authority [for the affairs of the Muslims] would also do this." This is related by al-Bukhari, Muslim, and Abu Dawud.
The Hanafi and Maliki scholars are of the opinion that one should place a sutrah in front of him only if he fears that someone may pass in front of him; if he does not fear that someone will pass in front of him, it is not desirable for him to place a sutrah in front of himself. This opinion is based on the hadith of Ibn 'Abbas who said that the Prophet sallallahu alehi wasallam prayed in an open area and there was nothing in front of him. This is related by Ahmad and Abu Dawud.
Al-Baihaqi related it and said: "It is supported by a report from al-Fadhl Ibn 'Abbas with a reliable chain of transmitters."
Qur'anic references:
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"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
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