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Fiqh-us-Sunnah - 5.118
Hadith 5.118.1
Tawaf Al-lfadah
There is consensus among the Muslims that Tawaf AI-lfadah is one of the essentials of Hajj, and if someone fails to observe it his Hajj is void. The Qur'an (22.29) says: "Then, let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House". According to Ahmad a pilgrim must make a definite intention for its performance.
All the other three Imams hold that having the intention to perform Hajj covers and applies to all its rites including Tawaf Al-Ifadah.
The majority of scholars holds that Tawaf AI-lfadah is comprised of seven rounds of the Ka'bah. Abu Hanifah, however, is of the view that only four of the seven rounds are essential in Hajj, and if these (four) are missed the Hajj of a person becomes void. The remaining three rounds are necessary (wajib) but not essential. A pilgrim abandoning one or all of these three rounds misses a necessary part, but it does not invalidate his Hajj, although he is required to offer a sacrifice of an animal in atonement for it.
Hadith 5.118.A
Time for Tawaf Al-Ifadah
According to Ash-Shafi'i and Ahmad, the time for it is from the midnight of the Day of Nahr, the 10th of Dhul-Hijjah, and its end is indefinite. A male pilgrim is, however, not permitted to have sexual intercourse with his wife until after he completes Tawaf Al-Ifadah.
Delaying it beyond the 11th, 12th and 13th of Dhul-Hijjah, does not obligate a person to slaughter an animal, but it is disliked.
The best time for performing this Tawaf is before noon on the Day of Nahr, the 10th of Dhul-Hijjah. According to Abu Hanifah and Malik its time is from the dawn on the Day of Nahr, though concerning its end there is disagreement among scholars.
Abu Hanifah holds that it must be performed during the Days of Nahr, but if a pilgrim delays it beyond these then he must slaughter an animal in atonement for it.
Malik, on the other hand, is of the view that there is no harm in delaying this rite until after the 13th of Dhul-Hijjah, though doing it earlier (during the Days of Tashriq) is better. Its time is until the end of the month of Dhul-Hijjah, and if it is performed after it.
then one must slaughter an animal in atonement. The Hajj of such a person will still be valid, for the whole month of Dhul-Hijjah, according to Malik, is included in the months of Hajj.
Hadith 5.118.B
Women and Tawaf Al-Ifadah
For women it is desirable to perform Tawaf Al-Ifadah early on the Day of Nahr, if they fear they will begin to menstruate. 'Aishah used to order the women (pilgrims) to perform it on the Day of Nahr - 10th of Dhul-Hijjah, as a precaution against the menses.
'Ata said, "If a woman (pilgrim) is afraid of her monthly period, she may perform the Tawaf of Ka'bah before throwing the pebbles at Jamarah Al-Aqabah, and even before her sacrificial animal is slaughtered.
There is no harm in a woman pilgrim using any medicine to delay her periods so as to perform this Tawaf. Sa'id bin Mansur reported that Ibn 'Umar was asked about a woman that takes some medicine to delay her periods. At this he said he saw no harm in it, and told them to use water of Arak instead.
Mohibbuddin Al-Tabri said, "If it can be delayed in this case then it can also be delayed in (determining) the period of 'iddah, and all other situations. On the same principle, medicines may be used to induce monthly periods.
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