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سُبْحَانَ ٱللَّٰهِ
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Fiqh-us-Sunnah - 4.63
Hadith 4.63.1
Placing a Body in the Grave
It is sunnah to place a body in the grave with its feet first, if this is possible and can be done easily. This is based on a hadith reported by Abu Daw'ud, Ibn Abi Shaibah, and Al-Baihaqi that Abdallah ibn Zaid placed a body with its feet first in the grave and said, "This is sunnah." If this is not easy, then a body could be placed in the grave in any manner possible.
Ibn Hazm said: "A body may be placed in the grave in any manner possible, from the direction of the qihlah, or from a direction opposite to it, with its head first, or with its feet first, for there is no explicit instruction regarding this in the texts."
Hadith 4.63.A
Placing the Body Facing the Qiblah, Praying for the Deceased, And Loosening the Shroud
The practice of the learned ones has been to place the body on its right side facing the qiblah. The person placing the body in the grave should say: "In the Name of Allah, and in accordance with the tradition of Allah's Messenger, peace be upon him. " Then he should loosen the shroud. Ibn ' Umar reported that when a body was placed in the grave, the Prophet, peace be upon him, used to say: Bismillah wa 'ala sunnat rasulillah. "In the name of Allah, and in accordance with the tradition of Allah's Messenger or the practice of Allah's Messenger."
(Reported by Ahmad, Abu Daw'ud, Tirmidhi, Ibn Majab and Nasa'i, who transmitted it both as a mauquf hadith (its chain of transmitters stopping at a Companion), and as a musnad (uninterruptedly from the Prophet himself)).
Hadith 4.63.B
Placing Clothes in the Grave is Disliked
The majority of jurists dislike the idea of placing a garment, a pillow, or the like for the deceased in the grave. Ibn Hazm, however, sees nothing wrong in placing a piece of garment under the body in the grave, in light of a hadith reported by Muslim from Ibn 'Abbas who said: "A red piece of cloth was placed in the grave of the Prophet, peace be upon him." Ibn Hazm says apparently it was Allah's Will to permit them to do so, because His Prophet, the innocent and guiltless, and others who practiced it were, according to the consensus, indeed the best of men, and none of them ever objected to it."
The scholars consider it desirable, however, for the head of the deceased to be placed on a brick, a stone, or on the ground with his right cheek on a brick or some other similar thing, and with his shroud removed from his face so that his left cheek is open to the soil. 'Umar advised his heirs: "After having placed my body in the grave, leave my cheek open to the soil." Similarly Ad-Dahak in his will gave instructions that his shroud should be untied and his cheek exposed. It is preferred if something, some bricks or stones or soil, is placed to support the body so as not to leave it flat on its back.
Abu Hanifah, Malik, and Ahmad hold that a piece of cloth may be spread over a female body, but not over a male body, when lowering it into the grave. The Shafi'i school, however, is of the opinion that doing so is desirable for both male and female.
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