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Fiqh-us-Sunnah - 2.86
Hadith 2.86.1
Saying subhanallah and clapping
It is allowed for men to say subhanallah and for women to clap if there is some need to do so (such as alerting the imam to a mistake or informing someone that he or she may enter the room or to warn a blind person, and so on).
Sahl ibn Sa'd asSa'di relates that the Prophet said: "If someone is faced with something during the salah, he should say 'subhanallah.' Clapping is for the women and saying subhanallah is for the men." This is related by Ahmad, Abu Dawud, and an-Nasa'i.
Hadith 2.86.A
Correcting the imam's mistake
If the imam forgets a verse, it is permissible for a follower to remind him of it, regardless of whether the recitation is a part of the obligatory recitation or not.
Ibn 'Umar reports that the Messenger of Allah prayed and had some confusion in his recitation. When he finished, he said to 'Umar: "Were you present with us [during the prayer]?" He replied: "Yes." So, the Prophet sallallahu alehi wasallam asked him: "What prevented you from correcting me?" This is related by Abu Dawud and others and its narrators are trustworthy.
Hadith 2.86.B
Praising Allah on sneezing or recalling a blessing
Rifa'ah ibn Rafi' relates: "I prayed behind the Messenger of Allah, and I sneezed and said, 'Praise be to Allah, a great deal of praise, beautiful and blessed, as our Lord loves and is pleased with.' [Afterward,] the Messenger of Allah asked: 'Who spoke during the salah?' No one said anything. He asked again, and no one said anything. He asked again, and I said: 'It was I, O Messenger of Allah!' He then said: 'By the One in whose hand is Muhammad's soul, thirty some odd angels raced to get that phrase to raise it [to the Lord].'" This is related by an-Nasa'i and at-Tirmidhi, and by al-Bukhari with a different wording.
Hadith 2.86.C
Prostrating upon one's clothing or headdress
Ibn 'Abbas reports that the Messenger of Allah prayed in one garment and covered his face with a portion of it to avoid the heat or coldness of the ground. This is related by Ahmad with a sahih isnad (chain). It is disliked if it is done without any genuine reason.
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