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سُبْحَانَ ٱللَّٰهِ
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Fiqh-us-Sunnah - 2.108
Hadith 2.108.1
How to pray maghrib during times of fear
The sunset prayer is not to be shortened and there is no hadith which states how it is to be prayed during times of fear. Therefore, the scholars differ over how it is to be performed. The Hanafi and Maliki schools say that the imam is to pray two rak'at with the first group and then one rak'ah with the second group. Ash-Shaf'i and Ahmad say it is permissible for the imam to pray one rak'ah with the first group and then two rak'at with the second group as it has been related that 'Ali performed it in that manner.
Hadith 2.108.A
Prayer during times of extreme fear
If the fear [of the enemy] is great or fighting is taking place, each person is to pray individually to the best of his ability - that is, standing or riding, facing the qiblah or not facing the qiblah, making gestures for the ruku' and sajjud- whatever he can do. He should make the gesture for his sajjud lower than that for his ruku'. He is excused from any of the acts of salah which he is unable to perform.
Ibn 'Umar relates: "The Prophet described salatul khauf and said: 'If the danger is greater than that, then [pray] standing or riding."' In Sahih al-Bukhari, the wording is: "If the danger is greater than that, then pray while standing on your feet or riding, facing the qiblah or not facing the qiblah."
In Muslim's version, Ibn 'Umar is reported to have said: "If the danger is greater than that, then pray standing or riding and by making gestures."
Hadith 2.108.B
The prayer of attacker or the attacked
If one is attacking the enemy and fears that he will miss the time of salah, he may pray by making gestures even if he is moving in a direction other than that of the qiblah. The case of the one who is being attacked is the same as the one who is attacking. The same is the case for anyone whose enemy prevents him from making the ruku' or the sajdah or a person who fears for himself or his family or his wealth from an enemy or a thief or a wild animal; in all such cases, the person may [if necessary] pray by making gestures and facing any direction.
Al-'Iraqi writes: "The same applies to anyone who is fleeing from a flood or fire and has no other option open to him. The same is true for one who is in straitened conditions and is in debt and cannot pay it and he fears that his debtor might catch him and imprison him while not believing his claim. This applies also to one who fears a punishment of qisas and hopes that by his absence the prosecuting party's anger will abate and they will forgive him."
'Abdullah ibn Unais reports: "The Messenger of Allah sent me to Khalid ibn Sufyan al-Hadhili, who was close to 'Arafat, and said: 'Go and kill him.' I saw him and the time of the afternoon prayer came and I said [to myself]: 'I fear that something between him and me will cause me to delay the salah, so I left walking and offered the salah by making gestures. When I came close to him, he said to me: 'Who are you?' I said: 'A man from among the Arabs. It has reached me that you are gathering the people against this man [i.e, the Prophet] so I came to you for that reason.' He said: 'I am doing that.' I walked with him for a while until I could strike him dead with my sword." This is related by Ahmad and Abu Dawud.
AlHafiz says its chain is hasan.
Qur'anic references:
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