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Contentment
Alms, with receipt of
9 : 59
It would have been better for them, if they had only been pleasedwith what Allah and His Rasool had given them and said: "Allah isall-sufficient to us! Soon Allah will give us of His bounty, andso will His Rasool. Indeed to Allah do we turn our hopes."
Contentment From Allah Only
Contentment From Allah Only
53 : 48
that it is He Who gives wealth and property,
Contract
Debt incurred when cannot be written
2 : 283
If you are on a journey and cannot find a scribe to write downthe transaction, then transect your business by taking possessionof a pledge. If one of you entrust another with a pledge, let thetrustee deliver the pledged property to its owner, and let himfear Allah, his Rabb. Do not conceal testimony, and whoeverconceals it, his heart is surely sinful. Allah is aware of allyour actions.
Dictation of that of debt by the borrower
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Dictation of that of debt by the guardian of the borrower
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Fulfilling of
2 : 177
Righteousness is not whether you turn your face towards East orWest; but the righteousness is to believe in Allah, the Last Day,the Angels, the Books and the Prophets, and to spend wealth outof love for Him on relatives, orphans, helpless, needytravellers, those who ask for and on the redemption of captives;and to establish Salah (prayers), to pay Zakah (alms), to fulfillpromises when made, to be steadfast in distress, in adversity,and at the time of war. These people are the truthful and theseare the pious.
Harming the scribe or witness of a commercial
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Harming the scribe or witness of that of debt
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Marriage with widows, terms of that of
2 : 235
There is no blame on you if you make a proposal of marriageduring their waiting period openly or keep it in your hearts.Allah knows that you will naturally cherish them in your hearts;however, be careful not to make any secret agreement, and if youwish to marry, speak to them in an honorable manner. Do notconfirm the marriage tie until the prescribed waiting periodexpires. You should know that Allah is aware of what is in yourhearts, so fear Him. Bear in mind that Allah is Forgiving,Forbearing.
Refusing to give evidence of that of debt
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Refusing to write that of debt
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Witnesses for a commercial
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Witnesses for that of debt
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Witnessing a commercial
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Witnessing that of debt
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Writing that of debt
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Contracting
Debt for a fixed term
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Contributing
Jihad, to
3 : 181
Allah has heard the statement of those who said: " Allah is poorand we are rich!" Their words are recorded and so is their unjustkillings of the Prophets." On the Day of Judgement, We shall say:"Taste now the torment of burning!
9 : 53
Say: "Whether you give willingly or with reluctance, it will notbe accepted from you; for you are the people who aretransgressors."
Reluctance to in Jihad
9 : 54
The reasons which prevent their contributions from being acceptedare: that they disbelieve in Allah and His Rasool, that they cometo offer Salah but reluctantly, and that they offer contributionsbut unwillingly.
Control
Disbelievers, dwindling of that of
13 : 41
Do they not see that We are gradually reducing the land in theircontrol through curtailing its borders? When Allah commands,there is none to reverse His command and He is swift in takingaccountability.
21 : 44
The fact is that We gave the good things of this life to them andtheir forefathers until they got used to these things because oftheir prolonged lives; can they not see how We gradually reducethe land which was in their control and curtail it from allsides? Do they still expect to be victorious against Us?
Controlling
Anger, one's
3 : 133
Rush towards the forgiveness from your Rabb to a Paradise as vastas the Heavens and the earth which is prepared for the righteouspeople;
3 : 134
they are those who spend generously in the way of Allah, whetherthey are in prosperity or in adversity, who control their angerand forgive other people for Allah loves such charitable people,
Controversy
Number of the companions of the Cave, concerning the
18 : 22
Now some will soon say: "They were three and their dog was the fourth." The others will guess: "They were five and their dog was the sixth," and there are still others who will say: "They were seven and their dog was the eighth." Say: "My Rabb Alone knows their number. None but a few really know their correct number." Therefore, do not enter into discussion with them about their number except in a cursory way, nor ask anyone about the companions of the cave.
Time spent in the Cave by the companions of the Cave, concerning the
18 : 25
Some say they stayed in their cave three hundred years and some add another nine.
18 : 26
O Prophet, say: "Allah knows best how long they stayed; He is the One Who knows the secrets of the heavens and the earth; sharp is His sight and keen His hearing! They have no protector besides Him and He does not let anyone share in His command.
Contumacy
Wandering of disbelievers in their
23 : 75
If We show them mercy and relieve them of their affliction, theywould obstinately persist in their rebellion, blindly wanderingto and fro;
Convenience
Putting away arms during war for
4 : 102
When you, O Muhammad, are with them, leading their Salah (prayerin the state of war), let one party of them stand up to pray withyou, armed with their weapons. After they finish theirprostrations, let them withdraw to the rear and let the otherparty who have not yet prayed come forward to pray with you; andlet them also be on their guard, armed with their weapons. Theunbelievers wish to see you neglect your arms and your baggage,so that they could suddenly attack to overpower you all in onestroke. However, there is no blame on you if you lay aside yourarms because of heavy rain or because you are sick, but youshould still be on your guard. Allah has prepared a humiliatingpunishment for the unbelievers.
Conversation
Avoiding vain
23 : 1
Indeed successful are those believers
23 : 2
who are humble in their Salah (prayers),
23 : 3
who avoid vain talk,
23 : 4
who are punctual in the payment of Zakah (charity),
23 : 5
who guard their private parts
23 : 6
except with their spouses or those who are legally in theirpossession, for in that case they shall not be blamed
23 : 7
- however those who seek to go beyond that in lust are the oneswho shall be the transgressors
23 : 8
- who are true to their trust and covenants,
23 : 9
and who are diligent about their Salah (prayers).
23 : 10
These are the heirs
23 : 11
who will inherit paradise; and live therein forever.
28 : 55
When they hear vain talk, they withdraw from it saying: "Ourdeeds are for us and yours for you; peace be on to you: we do notdesire the way of ignorant."
Lingering on in the house of Muhammad(S) for
33 : 53
O believers! Do not enter the houses of the Prophet withoutpermission, nor stay waiting for meal time: but if you areinvited to a meal, enter, and when you have eaten disperse and donot seek long conversation. Such behavior annoys the Prophet, hefeels shy in asking you to leave, but Allah does not feel shy intelling the truth. If you have to ask his wives for anything,speak to them from behind a curtain. This is more chaste for yourhearts and for theirs. It is not proper for you to annoy theRasool of Allah, nor ever to marry his wives after him; thiswould be a grievous offence in the sight of Allah.
Vain, indulging in
74 : 45
we used to join those who wasted their time in vain talk,
Conversion To Islam
Converts To Islam
Alms for fresh
9 : 60
In fact the sadaqat (Zakah) collection is for the poor, thehelpless, those employed to administer the funds, those whosehearts need to be won over to the truth, ransoming the captives,helping the destitute, in the Way of Allah and for the wayfarer.That is a duty enjoined by Allah; and Allah is All-Knowledgeable,Wise.
Conveyance
Cattle as
43 : 12
The One Who has created all living things in pairs and made foryou the ships and cattle on which you ride
43 : 13
so that you may firmly sit on their backs, then as you mount,recall the goodness of your Rabb and say: "Glory be to Him Whohas subjected these to Our use, otherwise We could not havebrought them under our control,
43 : 14
and to our Rabb we shall all return."
Convicting
Innocent, the
4 : 112
But if anyone commits a crime and charges an innocent person withit (a Muslim from the tribe of Bani Dhafar committed theft andput the blame on a Jew who was innocent), he indeed shall bearthe guilt of slander and a flagrant sin.
Corals
Corn
Correctness of Balance and Measure
Corrupting The Soul
Corrupting The Soul
91 : 10
and indeed failure will be the one who corrupts it!
Corruption
Anchorites, material by
9 : 34
O believers! Indeed most of the (Jewish) rabbis and (Christian)priests misappropriate the wealth of people and hinder them fromthe way of Allah. To those who hoard gold and silver and do notspend it in the way of Allah, proclaim a painful punishment.
Monks, material by
9 : 34
O believers! Indeed most of the (Jewish) rabbis and (Christian)priests misappropriate the wealth of people and hinder them fromthe way of Allah. To those who hoard gold and silver and do notspend it in the way of Allah, proclaim a painful punishment.
Priests, medieval by
9 : 34
O believers! Indeed most of the (Jewish) rabbis and (Christian)priests misappropriate the wealth of people and hinder them fromthe way of Allah. To those who hoard gold and silver and do notspend it in the way of Allah, proclaim a painful punishment.
Protection of the Quran from
15 : 9
Surely We have revealed this reminder (The Qur'an); and We willsurely preserve it Ourself.
Rabbis, material by
9 : 34
O believers! Indeed most of the (Jewish) rabbis and (Christian)priests misappropriate the wealth of people and hinder them fromthe way of Allah. To those who hoard gold and silver and do notspend it in the way of Allah, proclaim a painful punishment.
Spreading
Working
27 : 14
They were convinced in their hearts about the truth of thosemiracles, yet they denied those signs in their wickedness andpride. So you see, what was the end of those transgressors.
47 : 22
Now what can be expected of you if you are put in authority,other than to do evil in the land and violate the ties of blood.
47 : 23
Such are those whom Allah has cursed and made them deaf andblinded their sight.
47 : 24
Will they not ponder upon the Qur'an? Are there locks upon theirhearts?