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Lit., "and We shall have made them virgins". According to a number of authentic Traditions (quoted in full by Tabari and Ibn Kathir), the Prophet stated on several occasions that all righteous women, however old and decayed they may have been on earth, will be resurrected as virginal maidens and will, like their male counterparts, remain eternally young in paradise.
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I.e., equal in dignity with all other inmates of paradise. As regards the term atrab (sing. tirb), rendered above - as well as in 38:52 and 78:33 - as "well-matched", there is no doubt that it primarily denotes "[persons] of equal age" (a meaning adopted by most of the commentators); however, as pointed out by all philological authorities, this term is also used in the sense of "[persons] equal in quality", that is, "well-matched": a significance which, to my mind, is eminently appropriate here inasmuch as it is meant to stress the equal excellence of all who have attained to righteousness, whether they be men or women; or, alternatively, the equal attraction towards one another and, thus, a mutual fulfilment of their spiritual and emotional needs; or both of the above meanings.
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This class-the righteous-will be a large company in Heaven, belonging to all the ages of the world. Cf. n. 5228 to lvi. 13 above. Such is the unbounded Bounty of Allah.
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In contrast with "the foremost", who have always been "drawn close unto God" - and of whom there are less and less as time goes on (see note [4] above) - there will always be many of those who attain to righteousness after initial stumbling and sinning (see note [10]).
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I.e., until their death. Literally, the phrase reads, "those on the left hand" (see note [3] above).
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For this rendering of hamim, see surah {6}, note [62].
Notice the parallelism in the contrast between those in Bliss and those in Misery. The description in each case pursues the idea of contrast. The fierce Blast of Fire and the Boiling Water are in contrast to the happy Lote-tree and the flowers and fruits in verses 28-29 above.
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Even the Shades get a different quality in the Abode of Misery: shades of black smoke in contrast to the cool and refreshing long extended shades of trees by brooks in verses 30-31 above.
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I.e., to the exclusion of all moral considerations. For the meaning of the term mutraf, see surah {11}. note [147].
Cf. xxxiv. 34, and xliii. 23. We must read verses 45-46 together. They had wealth and the good things of life, but they used them in self-indulgence and shameless crime, and now they are in humiliation. A) Wickedness supreme: i.e. their associating others with Allah in His divinity.
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i.e., associating others with Allah in worship and denying the resurrection and judgment.
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Their want of belief and ridicule of Allah's Message contrasts with the stern reality which they see around them now.
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In xxvi, 38 (see n. 3159) the phrase "a day well-known" is used for a solemn day of festival, when the multitude of people gather together. The Day of Judgment is such a day in the supreme sense of the word.
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