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See n. 3188 above.
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Lit., "with all that you know" or "that you are [or "might be"] aware of".
The gifts are described generally, immaterial and material. "All that ye know" includes not only material things, but knowledge and the faculties by which knowledge may be used for human well-being, all that makes life beautiful and refined. "Cattle" means wealth generally, and "sons" means population and man-power. "Gardens and Springs" are things that contribute to the delight and pleasure of man.
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"But you have misused all those gifts, and you will suffer the inevitable penalties for your misuse and or your ingratitude. "
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"We are not going to attend to you whether you preach to us or not." The construction of the second clause, "or be not among our admonishers" is a rapier cut at Hud, as if they had said: "Oh yes! we have heard plenty of admonishers like you!" See the next verse.
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Lit., "the innate habit of the earlier people (al-awwalin)". The noun khuluq denotes one’s "nature" in the sense of "innate disposition" (tabi'ah)or "moral character" (Taj al-'Arus); hence the use of this term to describe "that to which one clings", i.e., one’s "innate habit" or "custom", and, in a specific sense, one’s religion (ibid.).
They said, as many of our modern enemies of religion say, "you are only reviving an ancient superstition, a dope of the crowd; there is no such thing as a Hereafter, or the sort of punishments you denounce!"
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The message referred to here is contained in verses {128-130}, which point out the three cardinal sins resulting from man's inordinate striving for power: worship of anything apart from God, self-admiring search for "glory", and cruelty or harshness towards one's fellow-men.
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For the Thamud people see n. 1043 to vii. 73. They were great builders in stone and a people with agricultural wealth, but they were an exclusive people and oppresed the poor. The point emphasised here is: "How long will your wealth last, especially if you depress your own people and dishonour Allah's Signs by sacrilege?" The insciptions on the Thamud remains of rock-cut buildings in Al-Hijr are described in the Appendix at the end of this Sura.
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For the story of Salih and the tribe of Thamud, see 7:73 and the corresponding note [56]; also, the version appearing in {11:61-68}.
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