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Surah 19. Maryam

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Bismi All a hi a l rra h m a ni a l rra h eem i
IN THE NAME OF GOD, THE MOST GRACIOUS, THE DISPENSER OF GRACE:1
  - Mohammad Asad

According to most of the authorities, this invocation (which occurs at the beginning of every surah with the exception of surah 9) constitutes an integral part of "The Opening" and is, therefore, numbered as verse {1}. In all other instances, the invocation "in the name of God" precedes the surah as such, and is not counted among its verses. - Both the divine epithets rahman and rahim are derived from the noun rahmah, which signifies "mercy", "compassion", "loving tenderness" and, more comprehensively, "grace". From the very earliest times, Islamic scholars have endeavoured to define the exact shades of meaning which differentiate the two terms. The best and simplest of these explanations is undoubtedly the one advanced by Ibn al-Qayyim (as quoted in Manar I,48): the term rahman circumscribes the quality of abounding grace inherent in, and inseparable from, the concept of God's Being, whereas rahim expresses the manifestation of that grace in, and its effect upon, His creation - in other words, an aspect of His activity.

In the name of Allah, the Compassionate, the Merciful.
  - Muhammad Farooq-i-Azam Malik
In the Name of Allah- the Most Compassionate, Most Merciful.
  - Mustafa Khattab
In the name of Allah, the Beneficent, the Merciful
  - Marmaduke Pickthall
In the name of Allah Most Gracious Most Merciful. 19
  - Abdullah Yusuf Ali

The Arabic words "Rahman" and "Rahim" translated "Most Gracious" and "Most Merciful" are both intensive forms referring to different aspects of God's attribute of Mercy. The Arabic intensive is more suited to express God's attributes than the superlative degree in English. The latter implies a comparison with other beings, or with other times or places, while there is no being like unto God, and He is independent of Time and Place. Mercy may imply pity, long-suffering, patience, and forgiveness, all of which the sinner needs and God Most Merciful bestows in abundant measure. But there is a Mercy that goes before even the need arises, the Grace which is ever watchful, and flows from God Most Gracious to all His creatures, protecting the, preserving them, guiding them, and leading them to clearer light and higher life. For this reason the attribute Rahman (Most Gracious) is not applied to any but God, but the attribute Rahim (Merciful), is a general term, and may also be applied to Men. To make us contemplate these boundless gifts of God, the formula: "In the name of God Most Gracious, Most Merciful": is placed before every Sura of the Qur-an (except the ninth), and repeated at the beginning of every act by the Muslim who dedicates his life to God, and whose hope is in His Mercy.

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19:1
كٓهيعٓصٓ K a fh a y a AAayn sa d
Kaf. Ha. Ya. 'Ayn. Sad.1
  - Mohammad Asad

See Appendix II.

Kaf Ha' Ya' 'Ayn Suad.
  - Muhammad Farooq-i-Azam Malik
Kãf-Ha-Ya-'Aĩn- Ṣãd.
  - Mustafa Khattab
Kaf. Ha. Ya. Ain. Sad.
  - Marmaduke Pickthall
Kaf. Ha. Ya. `Ain. Sad. 2455
  - Abdullah Yusuf Ali

This is the only Sura which begins with these five Abbreviated Letters, K.,H.,Y.,A.,S. For Abbreviated Letters generally, see Appendix 1.

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19:2
ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ Th ikru ra h mati rabbika AAabdahu zakariyy a
AN ACCOUNT of the grace which thy Sustainer bestowed upon His servant Zachariah:2
  - Mohammad Asad

Lit., "An account of thy Sustainer's grace upon...", etc. According to the account in the Gospels, not contradicted by the Qur'an, Zachariah's wife Elisabeth was a cousin of Mary, the mother of Jesus (Cf. Luke i, 36).

This is a reminder of blessings that your Rabb bestowed on His servant Zakariya,
  - Muhammad Farooq-i-Azam Malik
'This is' a reminder of your Lord's mercy to His servant Zachariah,
  - Mustafa Khattab
A mention of the mercy of thy Lord unto His servant Zachariah.
  - Marmaduke Pickthall
(This is) a recital of the Mercy of thy Lord to His Servant Zakariya. 2456
  - Abdullah Yusuf Ali

The Mercy of Allah to Zakriya was shown in many ways: (1) in the acceptance of his prayer; (2) in bestowing a son like Yahya; and (3) in the love between father and son, in addition to the work which Yahya did as Allah's Messenger for the world. Cf. iii. 38-41 and notes. There the public ministry was the point stressed; here the beautiful relations between the son and the father.

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19:3
إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا I th n a d a rabbahu nid a an khafiyy a n
When he called out to his Sustainer in the secrecy of his heart,3
  - Mohammad Asad

Lit., "with secret calling".

when he invoked his Rabb in secret,
  - Muhammad Farooq-i-Azam Malik
when he cried out to his Lord privately,
  - Mustafa Khattab
When he cried unto his Lord a cry in secret,
  - Marmaduke Pickthall
Behold! he cried to his Lord in secret 2457
  - Abdullah Yusuf Ali

In secret: because he feared that his own family and relatives were going wrong (xix. 5), and he wanted to keep the lamp of Allah burning bright. He could not very well mention the fear about his colleagues (who were his relations) in public.

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19:4
قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا Q a la rabbi innee wahana alAAa th mu minnee wa i shtaAAala a l rrasu shayban walam akun biduAA a ika rabbi shaqiyy a n
he prayed: "O my Sustainer! Feeble have become my bones, and my head glistens with grey hair. But never yet, O my Lord, has my prayer unto Thee remained unanswered.4
  - Mohammad Asad

Lit., "never have I been unfortunate in my prayer to Thee".

saying: "O Rabb! Surely my bones have weakened and the hair of my head glisten with grey, while I have never been disappointed in my prayer to You, O Rabb!
  - Muhammad Farooq-i-Azam Malik
saying, 'My Lord! Surely my bones have become brittle, and grey hair has spread across my head, but I have never been disappointed in my prayer to You, my Lord!
  - Mustafa Khattab
Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord.
  - Marmaduke Pickthall
Praying: "O my Lord! infirm indeed are my bones and the hair of my head doth glisten with grey: but never am I unblest O my Lord in my prayer to Thee! 2458
  - Abdullah Yusuf Ali

This preface shows the fervent faith of Zakariya. Zakariya was a prophet of the Most High Allah. His office was in the Temple, and his relatives were his colleagues. But he found in them no true spirit of the service of Allah and man. He was filled with anxiety as to who would uphold the godly ideas he had in mind, which were strange to his worldly colleagues.

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19:5
وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا Wainnee khiftu almaw a liya min war a ee wak a nati imraatee AA a qiran fahab lee min ladunka waliyy a n
"Now, behold, I am afraid of [what] my kinsfolk [will do] after I am gone,5 for my wife has always been barren. Bestow, then, upon me, out of Thy grace, the gift of a successor
  - Mohammad Asad

Lit., "after me". He evidently anticipated that his kinsfolk - who, like himself, were priests attached to the Temple - would be morally too weak to fulfil their duties with dignity and conviction (Razi), and thus, perhaps, unable to safeguard the future of Mary, whose guardian he was (cf. the first paragraph of 3:37 ).

Yet I fear about my relatives after me, for my wife is barren, grant me a heir by Your grace
  - Muhammad Farooq-i-Azam Malik
And I am concerned about 'the faith of' my relatives after me, since my wife is barren. So grant me, by Your grace, an heir,
  - Mustafa Khattab
Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor
  - Marmaduke Pickthall
"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself 2459
  - Abdullah Yusuf Ali

His was not merely a desire for a son. If it had been, he would have prayed much earlier in his life, when he was a young man. He was too full of true piety to put merely selfish things into his prayers. But here was a public need, in the service of the Lord.

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