Surah 107. Al-Ma'un

Have you seen the one who denies the 'final' Judgment?

  - Mustafa Khattab

Seest thou one who denies the Judgment (to come)? ⁶²⁸¹

  - Abdullah Yusuf Ali

Din may mean either (1) the Judgment to come, the responsibility in the moral and spiritual world, for all actions done by men, or (2) Faith, Religion, the principles of right and wrong in spiritual matters, which often conflict with selfish desires or predilections. It is men who deny Faith or future responsibility, that treat the helpless with contempt and lead arrogant selfish lives.

That is the one who repulses the orphan,

  - Mustafa Khattab

Then such is the (man) who repulses the orphan (with harshness)

  - Abdullah Yusuf Ali

and does not encourage the feeding of the poor.

  - Mustafa Khattab

And encourages not the feeding of the indigent. ⁶²⁸²

  - Abdullah Yusuf Ali

The Charity or Love which feeds the indigent at the expense of Self is a noble form of virtue, which is beyond the reach of men who are so callous as even to discourage or forbid or look down upon the virtue of charity or kindness in others.

So woe to those 'hypocrites' who pray

  - Mustafa Khattab

So woe to the worshippers

  - Abdullah Yusuf Ali

yet are unmindful of their prayers;

  - Mustafa Khattab

Who are neglectful of their Prayers ⁶²⁸³

  - Abdullah Yusuf Ali

True worship does not consist in the mere form of prayer, without the heart and mind being earnestly applied to seek the realisation of the presence of Allah, and to understand and do His holy Will.

those who 'only' show off,

  - Mustafa Khattab

Those who (want but) to be seen (of men) ⁶²⁸⁴

  - Abdullah Yusuf Ali

Cf. iv. 142: "When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance."

and refuse to give 'even the simplest' aid.¹

  - Mustafa Khattab

 They refuse to help others with small things like salt or water, let alone alms-tax.

But refuse (to supply) (Even) neighborly needs. ⁶²⁸⁵

  - Abdullah Yusuf Ali

Hypocrites make a great show of hollow acts of goodness, devotion, and charity. But they fail signally if you test them by little acts of neighbourly help or charity, the thousand little courtesies and kindnesses of daily life, the supply of needs which cost little but mean much.