Surah 60. Al-Mumtahinah, Ayah 12

This connects with verse {10} above, and particularly with the words, "examine them...and if you have thus ascertained that they are believers...", etc. (see note [11]). Thus, after having "ascertained" their belief as far as is humanly possible, the Prophet - or, in later times, the head of the Islamic state or community - is empowered to accept their pledge of allegiance (bay'ah), which concludes, as it were, the "examination". It should be noted that this pledge does not differ essentially from that of a male convert.

Sc., "as the pagan Arabs often did, burying their unwanted female offspring alive" (see also note [147] on 6:151 ).

In this context, according to Razi, the term "stealing" comprises also all acquisition of gains through cheating or other unlawful means.

Lit., "between their hands and their feet": i.e., by their own effort, the "hands" and "feet" symbolizing all human activity.

 lit., nor come up with a falsehood they have forged between their own hands and legs.

Now come directions as to the points on which women entering Islam should pledge themselves. Similar points apply to men, but here the question is about women, and especially such as were likely, in those early days of Islam, to come from Pagan society into Muslim society in the conditions discussed in notes 5422 and 5423 above. A pledge on these points would search out their real motives: (1) to worship none but Allah; (2) not to steal; (3) not to indulge in sex outside the marriage tie; (4) not to commit infanticide; (the Pagan Arabs were prone to female infanticide): (5) not to indulge in slander or scandal; and (6) generally, to obey loyally the law and principles of Islam. The last was a comprehensive and sufficient phrase, but it was good to indicate also the special points to which attention was to be directed in those special circumstances. Obedience was of course to be in all things just and reasonable: Islam requires strict discipline but not slavishness. A) "That they will not utter slander intentionally forging falsehood". Literally, "...nor produce any lie that they have devised between their hands and feet,". These words mean that they should not falsely attribute the paternity of their illegitimate children to their lawful husbands thereby adding to the monstrosity of their original sin of infidelity.

If pledges are sincerely given for future conduct, admission to Islam is open. If there is anything in the past, for which there is evidence of sincere repentance, forgiveness is to be prayed for. Allah forgives in such cases: how can man refuse to give such cases a real chance?