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Surah 33. Al-Ahzab, Ayah 36
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَـٰلًا مُّبِينًا
Wam a k a na limuminin wal a muminatin i tha qa da All a hu warasooluhu amran an yakoona lahumu alkhiyaratu min amrihim waman yaAA s i All a ha warasoolahu faqad d alla d al a lan mubeen a n Now whenever God and His Apostle have decided a matter,40 it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned:41 for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray.
- Mohammad Asad
It is not fitting for a believing man or a believing woman to have an option in their affairs when a matter has been decided by Allah and His Rasool; and whoever disobeys Allah and His Rasool has indeed strayed into a clearly wrong path.
- Muhammad Farooq-i-Azam Malik
It is not for a believing man or woman- when Allah and His Messenger decree a matter- to have any other choice in that matter.1 Indeed, whoever disobeys Allah and His Messenger has clearly gone 'far' astray.
- Mustafa Khattab
And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.
- Marmaduke Pickthall
It is not fitting for a Believer man or woman when a matter has been decided by Allah and His Apostle to have any option about their decision: if anyone disobeys Allah and His Apostle he is indeed on a clearly wrong Path. 3721
- Abdullah Yusuf Ali
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