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Lit., "and they will be humbled". Since the Qur'an explicitly prohibits all wars of aggression (see {2:19-194} and the corresponding notes), it is not plausible that this same Qur'an should place a crude threat of warlike aggression in the mouth of a prophet. We must, therefore, assume that here again, as in verse {31} above, it is God who, through His prophet, warns the people of Sheba of His "coming upon them"-i.e., punishing them - unless they abandon their blasphemous belief that they "ought not" to worship God. This interpretation finds considerable support in the sudden change from the singular in which Solomon speaks of himself in the preceding (as well as in the subsequent) verses, to the majestic plural "We" appearing in the above sentence.
If they refuse to submit.