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سُبْحَانَ ٱللَّٰهِ
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Holy Qur'an
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Hadith, The
Judging by the
24 : 48
When such people are called to Allah and His Rasool that He mayjudge between them, behold! A party of them decline to come.
24 : 49
However, if they have the truth on their side, they come to himvoluntarily.
24 : 50
Is there a disease in their hearts? Either they are skeptical, orelse they fear that Allah and His Rasool will deny them justice.Nay! In fact they are the ones who are the wrongdoers.
24 : 51
The response of the true believers, when they are called to Allahand His Rasool that he may judge between them, is only to say:"We hear and we obey." Such are the ones who will attainfelicity.
24 : 52
Only those who obey Allah and His Rasool, have fear of Allah anddo good deeds, are the ones who will be the winners.
Referring disputes to
4 : 59
O believers! Obey Allah, obey the Rasool and those charged withauthority among you. Should you have a dispute in anything, referit to Allah and His Rasool, if you truly believe in Allah and theLast Day. This course of action will be better and more suitable.
Half-hearted Believers
Consulting
3 : 159
O Muhammad, it is a great Mercy of Allah that you are very gentlewith them; had you been rough or hard-hearted, they would havedeserted you. Therefore pardon them and ask Allah's forgivenessfor them. Consult them in the conduct of affairs; and when youmake a decision to do something, then put your trust in Allah(hold fast to your decision). Allah loves those who put theirtrust in Him.
Faults of, overlooking the
3 : 159
O Muhammad, it is a great Mercy of Allah that you are very gentlewith them; had you been rough or hard-hearted, they would havedeserted you. Therefore pardon them and ask Allah's forgivenessfor them. Consult them in the conduct of affairs; and when youmake a decision to do something, then put your trust in Allah(hold fast to your decision). Allah loves those who put theirtrust in Him.
Forgiveness for, asking
Gentle dealing with
3 : 159
O Muhammad, it is a great Mercy of Allah that you are very gentlewith them; had you been rough or hard-hearted, they would havedeserted you. Therefore pardon them and ask Allah's forgivenessfor them. Consult them in the conduct of affairs; and when youmake a decision to do something, then put your trust in Allah(hold fast to your decision). Allah loves those who put theirtrust in Him.
Haman
Haman
28 : 6
establish them in the land, and show Fir'on, Haman and theirwarriors at their hands the same which they feared.
28 : 38
Fir'on said: "O Chiefs! You have no other god that I know of,except myself. O Haman! Bake for me bricks from clay and build mea high tower so that I may climb it to see the God of Musa; mostsurely I think him to be one of the liars."
29 : 39
Musa (Moses) came to Qarun (Korah), Fir'on (Pharaoh) and Hamanwith clear signs but they remained arrogant in the land; yet theycould not go ahead of Us.
40 : 36
After hearing this, Fir'on said: "O Haman! Build me a high towerthat I may attain the means of access,
Hands of Powerful People
Withheld from Believers in the time of Muhammad(S) as a Sign of Allah
48 : 20
Allah has promised you many spoils which you shall acquire, andhas given you these spoils of Khayber with all promptness. He hasrestrained the hands of enemies from you, so that it may serve asa sign to the believers and that He may guide you to the RightWay.
Happiness
Happiness
41 : 34
Good deeds are not equal to the evil ones. Repel other's evildeeds with your good deeds. You will see that he with whom youhad enmity, will become your close friend.
41 : 35
But none will attain this quality except those who patientlyendure and none will attain this quality except those who aretruly fortunate.
41 : 36
If any time you are tempted by Shaitan, seek refuge with Allah.It is He Who hears all and knows all.
Haram
Compensation for game killed in
5 : 95
O believers! Do not kill game while you are in Ihram (pilgrimgarb). If anyone kills game intentionally, he will have to pay apenalty through an offering brought to the Ka'bah of a domesticanimal equivalent to the one which was killed as determined bytwo just men among you; or as an expiation, either feed a fewindigent or fast their equivalent days, so that he may taste theevil consequences of what he did. Allah has forgiven whathappened in the past; but if anyone repeats it now, Allah willinflict retribution on him. Allah is Mighty, Capable ofRetribution.
Eating fish in
5 : 96
Game of the sea and its use as food is lawful for you and theseafarers, but the game of the land is forbidden as long as youare in Ihram (pilgrim garb). Have fear of Allah to whom you shallall be assembled.
Game in
5 : 94
O believers! Allah will put you to trial by making game (thatwhich is to be hunted) well within the reach of your hands andyour spears, in order to see who fears Him, though unseen. Thereshall, therefore, be a painful punishment for those whotransgress after this warning.
5 : 95
O believers! Do not kill game while you are in Ihram (pilgrimgarb). If anyone kills game intentionally, he will have to pay apenalty through an offering brought to the Ka'bah of a domesticanimal equivalent to the one which was killed as determined bytwo just men among you; or as an expiation, either feed a fewindigent or fast their equivalent days, so that he may taste theevil consequences of what he did. Allah has forgiven whathappened in the past; but if anyone repeats it now, Allah willinflict retribution on him. Allah is Mighty, Capable ofRetribution.
Hunting forbidden in
5 : 1
O believers! Fulfil your contract obligations. Allfour-legged animals from livestock are lawful to you other thanthose which are hereby announced. However do not violate theprohibition of hunting while you are in Ihram (Hajj dress).Indeed Allah orders whatever He pleases.
5 : 2
O believers! Do not violate the sanctity of the Symbols of Allah:the Sacred Month , the animals brought for sacrifice, thegarlands that mark such animals, and those people visiting theSacred House (Ka'bah) to seek the grace and good pleasure oftheir Rabb. When you put off your Ihram (pilgrimage is over) thenyou are allowed to hunt. Let not the hatred of some people - whoonce hindered you from the Sacred Mosque - incite you to committransgression. Cooperate with one another in righteousness andpiety, and do not cooperate in sin and transgression. Have fearof Allah. Allah is stern in punishment.
Harassing Women
Iddat, during
65 : 6
Let those women, during their waiting period ('Iddat), live whereyou yourselves live according to your means. You shall not harassthem so as to make life intolerable for them. If they arepregnant, maintain them until their delivery: and if, after that,they suckle your offspring, compensate them and settle the matterof compensation with mutual consultation and in all fairness. Butif you cannot bear with each other then let another woman sucklethe baby for you.
65 : 7
Let the rich man give according to his means, and the poor mangive according to what Allah has given him. Allah does not chargea man with more than He has given him; soon Allah may bring easeafter hardship.
Hardship
Harm
Suffering of in the Way of Allah
3 : 195
So their Rabb answers their prayers, saying: " I will not let thegood deed of any worker among you, whether a male or a female, bewasted. You are the offspring of one another. Those who had toleave their homes or were expelled therefrom, and those whosuffered persecution for My sake and fought and were killed: Iwill forgive them their sins and admit them into gardens beneathwhich the rivers flow; a prize from Allah, and Allah holds thefinest prize!"
16 : 41
For those who migrated for the sake of Allah after persecution,We will certainly provide them a good abode in this life and thereward of the hereafter will be much greater, if they but knewwhat a happy end awaits
16 : 42
those who bear ills with patience and put their trust in theirRabb.
16 : 110
On the other hand, Allah is most surely forgiving andcompassionate towards those who had to leave their homes afterbeing persecuted because of their faith, struggled hard andremained steadfastly patient.
29 : 10
There are some among people, who say: "We believe in Allah;" yetwhen they suffer in the cause of Allah they confuse thepersecution of people with the punishment of Allah. But whenthere comes help in the shape of a victory from your Rabb, theyare sure to say: "We have always been with you." Is not Allahfully aware of what is in the hearts of the people of the world?
Harmfulness of Oaths
Harmfulness of Oaths
2 : 224
Do not use Allah's name in your oaths as an excuse to prevent youfrom dealing justly, guarding against evil and making peacebetween people; Allah hears and knows everything.
Harming
False news report, people unknowingly owing to
49 : 6
O believers, if an evildoer comes to you with some news, verifyit (investigate to ascertain the truth), lest you should harmothers unwittingly and then regret what you have done.
Scribe of a commercial contract, the
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Scribe of a contract of debt, the
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Taking back wives for harming them after separation
2 : 231
When you divorce women and they have reached the end of theirwaiting period ('Iddat) either allow them to stay with honor orlet them go with kindness; but you should not retain them to harmthem or to take undue advantage; if anyone does that he wrongshis own soul. Do not take Allah's revelations as a joke. Rememberthe favors of Allah upon you and the fact that He sent down theBook and Wisdom for your guidance. Fear Allah and know that Allahhas knowledge of everything.
Witness of a commercial contract, the
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Witness of a contract of debt, the
2 : 282
O believers! When you deal with each other in lending for a fixedperiod of time, put it in writing. Let a scribe write it downwith justice between the parties. The scribe, who is given thegift of literacy by Allah, should not refuse to write; he isunder obligation to write. Let him who incurs the liability(debtor) dictate, fearing Allah his Rabb and not diminishinganything from the settlement. If the borrower is mentally unsoundor weak or is unable to dictate himself, let the guardian of hisinterests dictate for him with justice. Let two witnesses fromamong you bear witness to all such documents, if two men cannotbe found, then one man and two women of your choice should bearwitness, so that if one of the women forgets anything the othermay remind her. The witnesses must not refuse when they arecalled upon to do so. You must not be averse to writing (yourcontract) for a future period, whether it is a small matter orbig. This action is more just for you in the sight of Allah,because it facilitates the establishment of evidence and is thebest way to remove all doubts; but if it is a common commercialtransaction concluded on the spot among yourselves, there is noblame on you if you do not put it in writing. You should havewitnesses when you make commercial transactions. Let no harm bedone to the scribe or witnesses; and if you do so, you shall beguilty of transgression. Fear Allah; it is Allah that teaches youand Allah has knowledge of everything.
Harshness
Disbelievers, with
9 : 73
O Prophet! Make Jihad against the unbelievers and the hypocritesand be firm against them. Hell shall be their home; and it is theworst of all homes.
9 : 123
O believers! Fight the unbelievers who hem you in, to let themknow how tough you are; you should know that Allah is on the sideof the Godfearing.
48 : 29
Muhammad, the Rasool of Allah, and those with him are strongagainst the unbelievers and compassionate to each other amongthemselves. When you see them, you will find them making Rakuh(bowing down) and Sajud (prostrate in prayers), and craving forthe blessings from Allah and His good pleasure. They have mark ofSajud (prostration) on their foreheads, the traces of theirprostration. This is their similitude in the Taurat (Torah); andtheir similitude in the Injeel (Gospel): they are like the seedwhich puts forth its sprout, then strengthens it, then becomesthick and stands firmly on its stem, delighting the sowers of theseed, so that through them He may enrage the unbelievers. Yet tothose of them who will believe and do good deeds, Allah haspromised forgiveness and a great reward.
Hypocrites, with
9 : 73
O Prophet! Make Jihad against the unbelievers and the hypocritesand be firm against them. Hell shall be their home; and it is theworst of all homes.
Orphans, with
93 : 9
Therefore, do not treat the orphan with harshness
Speech, in
4 : 148
Allah does not like evil words to be uttered except by someonewho is truly wronged. Allah hears all and knows all.
Women, with
4 : 19
O believers! It is not lawful for you consider women as a part ofyour inheritance and retain them against their will in order thatyou may force them to give up a part of the dowry you have giventhem, unless they are guilty of proven fornication. Treat themwith kindness even if you dislike them; it is quite possible thatyou dislike something in which Allah has placed much good.
Harut
Harut
2 : 102
and accepted what the shaitans falsely attributed to the kingdomof Sulaiman; not that Sulaiman was an unbeliever, it was theshaitans who were unbelievers: they taught witchcraft to thepeople and that which was revealed to the two angels, Harut andMarut in the city of Babylon. Yet these two angels never taughtmagic to anyone without saying: "We have been sent to tempt you;do not renounce your faith." Inspite of this warning those peoplekept on learning, from the angels, the magic which could causediscord between husband and wife; although they could harm nonewith it except with Allah's permission. They learned, indeed,what harmed them and did not profit them; even though they knewfully well that the buyers of magic would have no share in thehappiness of the Hereafter. Surely, they sold their souls for abad price, if they could understand it!
Harvest of Crop
Ushr out of, paying
6 : 141
It is He who has created all kinds of plants, trellised anduntrellised, the palm trees, the field crops with produce ofdifferent kinds, the olives and pomegranates, similar in kind yetdifferent in taste. Eat of their fruit in their season and giveaway their Zakah on the harvest day. Do not be spendthrift,surely He does not love the spendthrifts.
Haste
Disbelievers, against
19 : 84
Therefore be not in haste against them, their days are numbered.
Prayers, in
17 : 11
Yet man prays for evil as fervently as he ought to pray for good,and mankind is ever hasty.
Quran, with the
20 : 114
High and exalted be Allah, the True King! Do not hasten to recitethe Qur'an before its revelation is completely conveyed to you,and then say: "O Rabb! Increase my knowledge."
Quran not promulgated in
Hastening
Command of Allah, seeking that of the
16 : 1
Allah's commandment has come, so do not seek to hurry it on.Glory be to Him and Exalted be He above the shirk (associatingother gods with Allah) that they practice!
People of the Scripture, in works of righteousness by the good among the
3 : 114
they believe in Allah and the Last Day they enjoin good andforbid evil and rush in emulating each other in good deeds. Theseare the righteous people.
Pilgrimage, while on the
2 : 199
Then return from where the others return and ask Allah'sforgiveness; surely Allah is Forgiving, Merciful.
Remembrance of Allah at the congregational salaat on Fridays, to the
62 : 9
O believers! When the call for Salah (prayer) is made on Friday(the day of congregational prayers), hasten to the remembrance ofAllah and cease your business. That is better for you if you butknew.
Hastening To Allah
Hastening To Allah
51 : 50
O Prophet, say to mankind: "Rush towards Allah, surely I amassigned by Him as a plain Warner to you all.
Hating
Revelations of Allah, the
Truth, the
23 : 70
Or are they really convinced that he is a madman? Nay! In fact hehas brought them the Truth and most of them dislike the Truth.
Hating That Which Pleases Allah
Hating That Which Pleases Allah
47 : 27
Then what will they do when the angels carry off their souls,smiting their faces and their backs?
47 : 28
That will happen because they followed the way that called forthe wrath of Allah and hated to adopt the way of His pleasure,therefore He made all their deeds void.
47 : 29
Do those in whose hearts is a disease think that Allah will notreveal their malice?
47 : 30
Had We so pleased, We could have pointed them out to you and youwould have recognized them promptly by their faces. But you willsurely know them by the tone of their speech. Allah knows all ofyour actions.
Hatred
Departing from justice because of that for one party
5 : 7
Remember Allah's favor to you and the covenant which He ratifiedwith you when you said: "We hear and we obey." Have fear ofAllah; surely Allah knows the secrets of your hearts.
Transgressing because of that for disbelievers
5 : 2
O believers! Do not violate the sanctity of the Symbols of Allah:the Sacred Month , the animals brought for sacrifice, thegarlands that mark such animals, and those people visiting theSacred House (Ka'bah) to seek the grace and good pleasure oftheir Rabb. When you put off your Ihram (pilgrimage is over) thenyou are allowed to hunt. Let not the hatred of some people - whoonce hindered you from the Sacred Mosque - incite you to committransgression. Cooperate with one another in righteousness andpiety, and do not cooperate in sin and transgression. Have fearof Allah. Allah is stern in punishment.