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They think they have conferred upon you a favor by embracingIslam. Tell them: "You have conferred upon me no favor byaccepting Islam. It was Allah Who has conferred a favor upon youin guiding you to the true faith; admit this, if you are men oftruth.
They think they have conferred upon you a favor by embracingIslam. Tell them: "You have conferred upon me no favor byaccepting Islam. It was Allah Who has conferred a favor upon youin guiding you to the true faith; admit this, if you are men oftruth.
Is the one whose heart Allah has opened to Islam and is walkingin the light from his Rabb like the one who has learned no lessonand is still a non-Muslim. So woe to those whose hearts arehardened against the remembrance of Allah! They are clearly inerror.
You shall not kill your children for fear of want, for it is WeWho provide sustenance for them as well as for you; surelykilling them is a great blunder.
Surely those who are believers, and migrated and struggled in thepath of Allah, they can hope for the mercy of Allah; and Allah isForgiving, Merciful."
Then they should accomplish their needful acts of shaving orcutting their hair and taking a bath, fulfill their vows and gofor Tawaf-e-Ziyarah to the Ancient House.
O believers! Be patient, excel in patience during confrontation,hold yourselves ready for battle and have fear of Allah so thatyou may succeed.
O believers! Be patient, excel in patience during confrontation,hold yourselves ready for battle and have fear of Allah so thatyou may succeed.
O Muhammad We know it well that what they say grieves you: it isnot you that they deny, these wrongdoers actually deny therevelations of Allah.
Many Rasools before you were denied but patiently bore with theirdenial and persecution until Our help came down to them: for nonecan change the decrees of Allah. You have already received thenews of what happened to those Rasools.
If you find their aversion hard to bear, then see if you can makea tunnel in the ground or put a ladder to ascend in the skies bywhich you can bring them a sign. O Prophet, you know well that ifAllah wanted, He would have given guidance to all. So do not belike the ignorant.
Therefore be patient with what they say. Glorify your Rabb withHis praise before sunrise and before sunset, glorify Him duringthe hours of the night as well as at the ends of the day, so thatyou may find satisfaction.
They say: "Our Rabb, hasten our doom for us before the Day ofReckoning."
O Prophet, have patience at what they say, and remember Ourservant Dawood, the man of strength, who was frequent in turningto Allah for guidance.
Therefore, O Prophet, bear with them in patience whatever theysay, and keep on glorifying your Rabb before sunrise and beforesunset.
Bear patiently with what they say and leave their company in apolite manner.
Let me deal with rejecters who are enjoying the comforts of thislife, so put up with them for a while.
We have in store for them heavy fetters and a blazing fire,
choking food and a painful punishment.
On the day when the earth with all it's mountains will be in aviolent commotion, and the mountains will crumble into heaps ofshifting sand.
Yet there you are, killing your own people, expelling a groupamongst you from their homes, backing each other with sin andaggression; and if they come to you as captives, you trade themfor ransoms whereas their expulsion was unlawful for you to beginwith. Do you believe in a part of your Holy Book and reject therest? So what other punishment do such people among you, whobehave like this, deserve, than disgrace in this world and to bedriven to grievous punishment on the Day of Judgment? Allah isnot unaware of what you do.
Such are the people who trade the life of this world at theexpense of the Hereafter; so neither their punishment shall belightened nor shall they be helped.
You will find the most violent in enmity to the believers are theJews and the mushrikin (pagan Arabs); and nearest in affection tothe believers are those who say: "We are Christians." That isbecause among them there are men that are priests and monks, whodo not behave arrogantly.
O believers! Do not make friendship with those who are enemies ofMine and yours. Would you show them friendship, when they havedenied the truth that has come to you and have driven the Rasooland yourselves out of your homes, simply because you believe inAllah, your Rabb? If it was indeed to strive in My way, and toseek My good pleasure that you left your homes, how can youbefriend in secret? I know all that you conceal, and all that youreveal. Any of you who does this, he indeed has gone astray fromthe Right Way.
If they overcome you, they would behave to you as enemies andstretch out their hands and their tongues towards you with evil,and they wish to see you become unbelievers.
On the Day of Resurrection, neither your relatives nor yourchildren shall avail you. Allah will judge between you, and He isobserving all your actions.
You have an excellent example in Ibrahim (Abraham) and hiscompanions. They said to their people plainly: "We are clear ofyou and your gods, whom you worship besides Allah. We renounceyou. Enmity and hate shall reign between us forever until youbelieve in Allah, the One and Only God." But do not emulate whatIbrahim said to his father: "I will pray for your forgiveness,although I have no power to get anything for you from Allah."Their collective prayer was: "Our Rabb! In You we have put ourtrust, to You we turn in repentance and to You is our final goal.
Our Rabb! Do not expose us to the plots of the unbelievers.Forgive us, our Rabb! You are the All-Mighty, the All-Wise."
Truly, in those there is an excellent example for everyone whoputs their hopes in Allah and the Last Day. He that gives no heedshould know that Allah is free of all wants, worthy of allpraise.
It may well be that Allah will put love between you and thosewith whom you are now at odds because of the order which is givento you, for Allah is All-Powerful, and Allah is Oft-Forgiving,Most Merciful.
Allah does not forbid you to be kind and equitable to those whohad neither fought against your faith nor driven you out of yourhomes. In fact Allah loves the equitable.
Allah only forbids you to make friendship with those who foughtyou on account of your faith and drove you out of your homes andbacked up others in your expulsion. Those who will take them forfriends are indeed the wrongdoers.
O believers! Do not befriend those who have incurred the wrath ofAllah. Indeed they despair of the Hereafter, just as theunbelievers despair of those buried in the graves.
When you see them, their good stature pleases you; and when theyspeak, you listen to what they say. Yet they are as worthless ashollow pieces of propped up timber. Every shout they hear, theythink it to be against them. They are your enemies, so guardyourselves against them. May Allah destroy them! How perversethey are!
O believers! Surely among your wives and your children there aresome who are your enemies: so beware of them. But if you pardon,overlook and forgive their faults, then know that Allah isForgiving, Merciful.
O believers! Surely among your wives and your children there aresome who are your enemies: so beware of them. But if you pardon,overlook and forgive their faults, then know that Allah isForgiving, Merciful.
O believers! Do not make friendship with those who are enemies ofMine and yours. Would you show them friendship, when they havedenied the truth that has come to you and have driven the Rasooland yourselves out of your homes, simply because you believe inAllah, your Rabb? If it was indeed to strive in My way, and toseek My good pleasure that you left your homes, how can youbefriend in secret? I know all that you conceal, and all that youreveal. Any of you who does this, he indeed has gone astray fromthe Right Way.
If they overcome you, they would behave to you as enemies andstretch out their hands and their tongues towards you with evil,and they wish to see you become unbelievers.
On the Day of Resurrection, neither your relatives nor yourchildren shall avail you. Allah will judge between you, and He isobserving all your actions.
You have an excellent example in Ibrahim (Abraham) and hiscompanions. They said to their people plainly: "We are clear ofyou and your gods, whom you worship besides Allah. We renounceyou. Enmity and hate shall reign between us forever until youbelieve in Allah, the One and Only God." But do not emulate whatIbrahim said to his father: "I will pray for your forgiveness,although I have no power to get anything for you from Allah."Their collective prayer was: "Our Rabb! In You we have put ourtrust, to You we turn in repentance and to You is our final goal.
Our Rabb! Do not expose us to the plots of the unbelievers.Forgive us, our Rabb! You are the All-Mighty, the All-Wise."
Truly, in those there is an excellent example for everyone whoputs their hopes in Allah and the Last Day. He that gives no heedshould know that Allah is free of all wants, worthy of allpraise.
It may well be that Allah will put love between you and thosewith whom you are now at odds because of the order which is givento you, for Allah is All-Powerful, and Allah is Oft-Forgiving,Most Merciful.
Allah does not forbid you to be kind and equitable to those whohad neither fought against your faith nor driven you out of yourhomes. In fact Allah loves the equitable.
Allah only forbids you to make friendship with those who foughtyou on account of your faith and drove you out of your homes andbacked up others in your expulsion. Those who will take them forfriends are indeed the wrongdoers.
O believers! Do not befriend those who have incurred the wrath ofAllah. Indeed they despair of the Hereafter, just as theunbelievers despair of those buried in the graves.
O believers! Do not make friendship with those who are enemies ofMine and yours. Would you show them friendship, when they havedenied the truth that has come to you and have driven the Rasooland yourselves out of your homes, simply because you believe inAllah, your Rabb? If it was indeed to strive in My way, and toseek My good pleasure that you left your homes, how can youbefriend in secret? I know all that you conceal, and all that youreveal. Any of you who does this, he indeed has gone astray fromthe Right Way.
If they overcome you, they would behave to you as enemies andstretch out their hands and their tongues towards you with evil,and they wish to see you become unbelievers.
On the Day of Resurrection, neither your relatives nor yourchildren shall avail you. Allah will judge between you, and He isobserving all your actions.
You have an excellent example in Ibrahim (Abraham) and hiscompanions. They said to their people plainly: "We are clear ofyou and your gods, whom you worship besides Allah. We renounceyou. Enmity and hate shall reign between us forever until youbelieve in Allah, the One and Only God." But do not emulate whatIbrahim said to his father: "I will pray for your forgiveness,although I have no power to get anything for you from Allah."Their collective prayer was: "Our Rabb! In You we have put ourtrust, to You we turn in repentance and to You is our final goal.
Our Rabb! Do not expose us to the plots of the unbelievers.Forgive us, our Rabb! You are the All-Mighty, the All-Wise."
Truly, in those there is an excellent example for everyone whoputs their hopes in Allah and the Last Day. He that gives no heedshould know that Allah is free of all wants, worthy of allpraise.
It may well be that Allah will put love between you and thosewith whom you are now at odds because of the order which is givento you, for Allah is All-Powerful, and Allah is Oft-Forgiving,Most Merciful.
Allah does not forbid you to be kind and equitable to those whohad neither fought against your faith nor driven you out of yourhomes. In fact Allah loves the equitable.
Allah only forbids you to make friendship with those who foughtyou on account of your faith and drove you out of your homes andbacked up others in your expulsion. Those who will take them forfriends are indeed the wrongdoers.
O believers! Do not befriend those who have incurred the wrath ofAllah. Indeed they despair of the Hereafter, just as theunbelievers despair of those buried in the graves.
On the Day of Resurrection, neither your relatives nor yourchildren shall avail you. Allah will judge between you, and He isobserving all your actions.
You have an excellent example in Ibrahim (Abraham) and hiscompanions. They said to their people plainly: "We are clear ofyou and your gods, whom you worship besides Allah. We renounceyou. Enmity and hate shall reign between us forever until youbelieve in Allah, the One and Only God." But do not emulate whatIbrahim said to his father: "I will pray for your forgiveness,although I have no power to get anything for you from Allah."Their collective prayer was: "Our Rabb! In You we have put ourtrust, to You we turn in repentance and to You is our final goal.
Our Rabb! Do not expose us to the plots of the unbelievers.Forgive us, our Rabb! You are the All-Mighty, the All-Wise."
Truly, in those there is an excellent example for everyone whoputs their hopes in Allah and the Last Day. He that gives no heedshould know that Allah is free of all wants, worthy of allpraise.
O believers! Prepare yourselves for encounter, then advance indetachments or all together as the occasion may require.
Do not show weakness in following up the enemy; if you aresuffering hardships they too are suffering similar hardships;moreover, you have hope to receive reward from Allah while theyhave none. Allah is the Knowledgeable, Wise.
If they give no heed, then you should know that Allah is yourprotector. He is the best to protect and the best to help.
Should they intend to deceive you, verily Allah is All-Sufficientfor you. He is the One Who has strengthened you and the believerswith His help ,
through putting affection in their hearts. If you had spent allthat is in the earth, you could not have so united their hearts;but Allah has united them. He is Mighty, Wise.
Tell them: "This (The Qur'an) is revealed by Him Who knows thesecrets of the heavens and the earth; surely He isEver-Forgiving, Merciful."
Therefore, do not be fainthearted crying for peace, for you willsurely gain the upper hand. Allah is on your side and will neverlet your deeds be wasted.
The mothers shall breast-feed their offspring for two whole yearsif the father wishes the breast-feeding to be completed. Thereasonable cost of their maintenance and clothing will be theresponsibility of the child's father. No one should be chargedwith more than they can afford. Neither a mother should be madeto suffer on account of her child nor a father on account of hischild. The father's heirs are under the same obligation. But ifwith mutual agreement they both decide to wean the child there isno blame on them. If you decide to have a foster-mother for youroffspring there is no blame on you provided you pay what you havepromised to pay in an honorable manner. Fear Allah and bewarethat Allah observes your actions.
Has not the time arrived for the believers to submit with ferventhearts to Allah's warning and to the truth He has revealed, sothat they may not become like those who were given the Bookbefore this, even though their term was prolonged for them buttheir hearts became hardened? Today most among them aretransgressors.
There is no virtue in most of the secret counsels of the people;it is, however, good if one secretly enjoins charity, kindness,and reconciliation among people; the one who does this to pleaseAllah, will soon be given a mighty reward.
O Prophet! Allah is all-sufficient for you and for the believerswho follow you.
There is no virtue in most of the secret counsels of the people;it is, however, good if one secretly enjoins charity, kindness,and reconciliation among people; the one who does this to pleaseAllah, will soon be given a mighty reward.
The hypocrite men and the hypocrite women, they are all alike.They enjoin what is evil, forbid what is just, and withhold theirhands from doing good. They have forgotten Allah; so He hasforgotten them. In fact the hypocrites are transgressors.
There is no virtue in most of the secret counsels of the people;it is, however, good if one secretly enjoins charity, kindness,and reconciliation among people; the one who does this to pleaseAllah, will soon be given a mighty reward.
Do these people feel secure against the plan of Allah? In fact,only those people feel secure from the plan of Allah who aredoomed to destruction.
Yet he does not attempt to tackle the Aqabah (steep path)!
And what will explain to you what the Aqabah is?
It is the freeing of a neck (slave) from bondage;
or the giving of food in a day of famine
to an orphan relative,
or to a needy in distress;
besides this, he should be of those who believe, enjoinfortitude, encourage kindness and compassion.
Such are the people of the right hand (going towards paradise).
Surely mankind is in loss,
except those who believe and do good deeds; exhort one another tothe truth and exhort one another to patience.
There is no virtue in most of the secret counsels of the people;it is, however, good if one secretly enjoins charity, kindness,and reconciliation among people; the one who does this to pleaseAllah, will soon be given a mighty reward.
Yet he does not attempt to tackle the Aqabah (steep path)!
And what will explain to you what the Aqabah is?
It is the freeing of a neck (slave) from bondage;
or the giving of food in a day of famine
to an orphan relative,
or to a needy in distress;
besides this, he should be of those who believe, enjoinfortitude, encourage kindness and compassion.
Such are the people of the right hand (going towards paradise).
The true believers, both men and women, are protectors of oneanother. They enjoin what is just and forbid what is evil; theyestablish Salah, pay Zakah, and obey Allah and His Rasool. It isthey on whom Allah will have His mercy; surely Allah is Mighty,Wise.
Those that turn to Allah in repentance, serve Him, praise Him,move about in the land for His sake, make Rakuh (bow down inprayer) and Sajud (prostrate themselves in prayer), enjoin whatis good and forbid what is evil, and observe the limits(permissions and prohibitions) set by Allah (they are the oneswho make such a bargain with Allah). O Prophet, proclaim the goodnews to such believers.
These are the people who, if We establish them in the land, willestablish Salah and pay Zakah, enjoin justice and forbid evil;the final decision of all affairs is in the hands of Allah.
Let there arise from among you a band of people who should inviteto righteousness, enjoin good and forbid evil; such are the oneswho shall be successful.
You are the best nation which has ever been raised for theguidance of mankind. You enjoin good, forbid evil, and believe inAllah. Had the People of the Book (Jews and Christians) believed,it would surely have been better for them; among them some arebelievers but most of them are transgressors.
Show forgiveness, speak for justice and avoid the ignorant.
they believe in Allah and the Last Day they enjoin good andforbid evil and rush in emulating each other in good deeds. Theseare the righteous people.
Would you ask others to be righteous and forget to practice ityourselves? Even though you read your Holy Book? Have you nosense?
Enjoin Salah on your people and be diligent in its observance. Wedemand nothing of you; instead We provide you sustenance. Blessedshall be the end of the Righteous.
The hypocrite men and the hypocrite women, they are all alike.They enjoin what is evil, forbid what is just, and withhold theirhands from doing good. They have forgotten Allah; so He hasforgotten them. In fact the hypocrites are transgressors.
Have you not seen those who were told to restrain their handsfrom fighting, establish Salah (regular prayers) and pay Zakah(regular charity). Now when at length they are commanded tofight, lo! A group of them fear people as they should have fearedAllah, or even more than that, and say: "Our Rabb! Why have Youordered us to fight? Could you delay its implementation for awhile?" Tell them: "The enjoyment of this worldly life is short,life of the hereafter is much better for those who fear Allah,and rest assured that you will not be wronged equal to the fiberof a date-stone.
Do not strain your eyes with envy regarding the worldly benefitsWe have bestowed on some among them, for with these We seek totest them, the lawful provision of your Rabb is better and morelasting.
Do they not see that it is Allah Who gives abundantly to whom Hepleases and sparingly to whom He wills? Surely there are signs inthis example for those who believe.
Do they not know that Allah enlarges the provision for whom Hepleases and restricts it from whom He wills? Surely there aresigns in this for those who believe.
Let them know that whoever is an enemy to Allah, His angels, HisRasools, Jibra'el (Gabriel) and Mika'el (Michael); Allah is anenemy to such unbelievers.
Good deeds are not equal to the evil ones. Repel other's evildeeds with your good deeds. You will see that he with whom youhad enmity, will become your close friend.
But none will attain this quality except those who patientlyendure and none will attain this quality except those who aretruly fortunate.
If any time you are tempted by Shaitan, seek refuge with Allah.It is He Who hears all and knows all.
Say O Muhammad: "Whoever is the enemy of Jibra'el (Gabriel)should know that he revealed this Qur'an to your heart by Allah'scommand, which confirms previous scriptures, and is a guidanceand good news for the believers."
Let them know that whoever is an enemy to Allah, His angels, HisRasools, Jibra'el (Gabriel) and Mika'el (Michael); Allah is anenemy to such unbelievers.
And for their prayer Allah has rewarded them with gardens beneathwhich the rivers flow to live therein forever. Such is therecompense of the righteous (who do good to others).
Let them know that whoever is an enemy to Allah, His angels, HisRasools, Jibra'el (Gabriel) and Mika'el (Michael); Allah is anenemy to such unbelievers.
Let them know that whoever is an enemy to Allah, His angels, HisRasools, Jibra'el (Gabriel) and Mika'el (Michael); Allah is anenemy to such unbelievers.
You will find the most violent in enmity to the believers are theJews and the mushrikin (pagan Arabs); and nearest in affection tothe believers are those who say: "We are Christians." That isbecause among them there are men that are priests and monks, whodo not behave arrogantly.
Surely Shaitan (Satan) is your enemy: so take him as an enemy. Heis inviting his adherents towards his way so that they may becomecompanions of the blazing fire.
When We said to the angels: "Prostrate yourself before Adam," all prostrated themselves except Iblees (Shaitan), who was one of the Jinns and chose to disobey the command of his Rabb. Would you then take him and his children as your protectors rather than Me, even though they are your enemies? What a bad substitute the wrongdoers have chosen!
Let them know that whoever is an enemy to Allah, His angels, HisRasools, Jibra'el (Gabriel) and Mika'el (Michael); Allah is anenemy to such unbelievers.
Imagine that Day when the enemies of Allah will be broughttogether and led to the hellfire in groups.
Finally when they reach there, their ears, their eyes, and theirskins will testify to their misdeeds.
And they will ask their skins: "Why did you testify against us?"Their skins will reply: "Allah Who gives the faculty of speech toeverything, has made us speak. He is the One Who created you tobegin with, and now to Him you are being brought back.
During your life on earth you use to hide yourselves whilecommitting crimes, you never thought that your own ears, your owneyes and your own skins would ever testify against you. Ratheryou thought that even Allah had no knowledge of many things thatyou do.
This thought of yours, which you entertained concerning yourRabb, has brought you to destruction and now you have become ofthose who are utterly lost."
Then, whether they have patience or not, the fire will still betheir home, and even if they beg for pardon, it shall not begranted to them.
We have assigned intimate companions, of like nature, for themWho make their past and present seem fair to them; and the sameword (sentence of punishment) proved true against them, whichovertook generations of jinn and men who have gone before them,that they shall surely be in loss.
The disbelievers say: "Do not listen this Qur'an and make noisewhen it is recited so that you may gain the upper hand."
We will certainly punish the disbelievers and requite them forthe worst of their misdeeds.
hell that is, the reward for such enemies of Allah, which will betheir eternal home: a reward for their denying Our revelations.
Wherein, the disbelievers will say: "Our Rabb! Show us thoseamong jinns and mankind who misled us: we shall trample themunder our feet so that they become utterly disgraced."
If anyone thinks that Allah will not help His Rasool in thisworld and in the Hereafter, let him stretch out a rope to the skyif he can and cut a hole to peep through and see for himselfwhether his device can avert that which irritates him.
If anyone thinks that Allah will not help His Rasool in thisworld and in the Hereafter, let him stretch out a rope to the skyif he can and cut a hole to peep through and see for himselfwhether his device can avert that which irritates him.
They question you about the new moon. Tell them: it is todetermine the periods of time for the benefit of mankind and forthe Hajj (pilgrimage). It is not righteous to enter your housesfrom the back doors during Hajj times. Righteousness is to fearAllah. Enter your houses through the proper doors and fear Allahso that you may prosper.
There is no blame on the blind, nor there is blame on the lame,nor there is blame on the sick, to eat at your table. Nor shallit be an offence for you to eat in the houses of your ownchildren, or your fathers, or your mothers, or your brothers, oryour sisters, or your paternal uncles, or your paternal aunts, oryour maternal uncles, or your maternal aunts, or your sincerefriends, or in houses with the keys of which you are entrusted.There is no blame on you whether you eat together or apart;however, when you enter the houses, you should greet one anotherwith the greeting of peace prescribed by Allah blessed and pure.Thus Allah makes His revelations clear to you, so that you maygrow in understanding.
O believers! Do not enter the houses of the Prophet withoutpermission, nor stay waiting for meal time: but if you areinvited to a meal, enter, and when you have eaten disperse and donot seek long conversation. Such behavior annoys the Prophet, hefeels shy in asking you to leave, but Allah does not feel shy intelling the truth. If you have to ask his wives for anything,speak to them from behind a curtain. This is more chaste for yourhearts and for theirs. It is not proper for you to annoy theRasool of Allah, nor ever to marry his wives after him; thiswould be a grievous offence in the sight of Allah.
O believers! Do not enter houses other than your own until youhave sought permission and said greetings of peace to theoccupants; this is better for you, so that you may be mindful.
If you do not find the person you wanted to see, then do notenter until permission is given to you; and if you are asked togo back, then go back; this is more fitting for you; and Allah iscognizant of what you do.
Indeed Allah has in all truth shown the vision to His Rasool,that, Allah willing, you shall enter the Masjid-al-Haram (Ka'bah)fearless and secure to perform Umrah or Hajj and some havingtheir heads shaved and others having their hair cut, for He knowswhat you do not know. So, He granted you a near victory beforethe fulfillment of that vision.
There is no blame on the blind, nor there is blame on the lame,nor there is blame on the sick, to eat at your table. Nor shallit be an offence for you to eat in the houses of your ownchildren, or your fathers, or your mothers, or your brothers, oryour sisters, or your paternal uncles, or your paternal aunts, oryour maternal uncles, or your maternal aunts, or your sincerefriends, or in houses with the keys of which you are entrusted.There is no blame on you whether you eat together or apart;however, when you enter the houses, you should greet one anotherwith the greeting of peace prescribed by Allah blessed and pure.Thus Allah makes His revelations clear to you, so that you maygrow in understanding.
There is no blame on the blind, nor there is blame on the lame,nor there is blame on the sick, to eat at your table. Nor shallit be an offence for you to eat in the houses of your ownchildren, or your fathers, or your mothers, or your brothers, oryour sisters, or your paternal uncles, or your paternal aunts, oryour maternal uncles, or your maternal aunts, or your sincerefriends, or in houses with the keys of which you are entrusted.There is no blame on you whether you eat together or apart;however, when you enter the houses, you should greet one anotherwith the greeting of peace prescribed by Allah blessed and pure.Thus Allah makes His revelations clear to you, so that you maygrow in understanding.
There is no blame on you if you enter houses which are not usedfor dwelling and in which you have something belonging to you;and Allah knows what you reveal and what you conceal.
O believers! Do not enter the houses of the Prophet withoutpermission, nor stay waiting for meal time: but if you areinvited to a meal, enter, and when you have eaten disperse and donot seek long conversation. Such behavior annoys the Prophet, hefeels shy in asking you to leave, but Allah does not feel shy intelling the truth. If you have to ask his wives for anything,speak to them from behind a curtain. This is more chaste for yourhearts and for theirs. It is not proper for you to annoy theRasool of Allah, nor ever to marry his wives after him; thiswould be a grievous offence in the sight of Allah.
During the prayer say: "Rabb! Make my entrance, the entrance withtruth and make my exit, the exit with truth and grant me asupporting authority from your presence;"
and from the mischief of the envier when he envies.