Al-Qur'an Subject Index
Uhud
| 3.121 | O Muhammad, remember that morning when you left your household at an early hour to assign the believers to their battle-posts (in the battle of Uhud): Allah hears and knows everything. |
| 3.122 | Remember when two of your companies became fainthearted and Allah protected them through strengthening their hearts. In Allah should the believers put their trust. |
Uhud, lessons of
| 3.121 | O Muhammad, remember that morning when you left your household at an early hour to assign the believers to their battle-posts (in the battle of Uhud): Allah hears and knows everything. |
| 3.140 | If you have suffered a wound, so did the enemy. We alternate these days of varying fortunes among mankind so that Allah may know the true believers and take witnesses to the truth (grant martyrdom) from among you, for Allah does not love the unjust people, |
Ummah
| 2.143 | We have made you a moderate Ummah (nation) so that you may testify against mankind and that your own Rasool may testify against you. We decreed your former Qiblah only to distinguish those who are the real followers of the Rasool from those who would back away from the faith. It was indeed a hard test except for those whom Allah has guided. Allah wants not to make your faith fruitless. Allah is Compassionate and Merciful to mankind. |
Ummah
| 2.43 | Establish Salah (prayers); give Zakah (charity); and bow down with those who bow down in worship. |
Umra, The
| 2.196 | Complete the Hajj (obligatory pilgrimage to Makkah) and the Umrah (optional visit to Makkah) for the sake of Allah. If you are prevented from proceeding then send such offering for sacrifice as you can afford and do not shave your head until the offerings have reached their destination. But if any of you is ill or has an ailment in his scalp which necessitates shaving, he must pay ransom either by fasting or feeding the poor or offering a sacrifice. If in peacetime anyone wants to take the advantage of performing Umrah and Hajj together, he should make an offering which he can afford; but if he lack the means, let him fast three days during the Hajj and seven days on his return making ten days in all. This order is for the one whose household is not in the precincts of the Sacred Mosque. Fear Allah and know that Allah is strict in retribution. |
| 2.196 | Complete the Hajj (obligatory pilgrimage to Makkah) and the Umrah (optional visit to Makkah) for the sake of Allah. If you are prevented from proceeding then send such offering for sacrifice as you can afford and do not shave your head until the offerings have reached their destination. But if any of you is ill or has an ailment in his scalp which necessitates shaving, he must pay ransom either by fasting or feeding the poor or offering a sacrifice. If in peacetime anyone wants to take the advantage of performing Umrah and Hajj together, he should make an offering which he can afford; but if he lack the means, let him fast three days during the Hajj and seven days on his return making ten days in all. This order is for the one whose household is not in the precincts of the Sacred Mosque. Fear Allah and know that Allah is strict in retribution. |
| 2.196 | Complete the Hajj (obligatory pilgrimage to Makkah) and the Umrah (optional visit to Makkah) for the sake of Allah. If you are prevented from proceeding then send such offering for sacrifice as you can afford and do not shave your head until the offerings have reached their destination. But if any of you is ill or has an ailment in his scalp which necessitates shaving, he must pay ransom either by fasting or feeding the poor or offering a sacrifice. If in peacetime anyone wants to take the advantage of performing Umrah and Hajj together, he should make an offering which he can afford; but if he lack the means, let him fast three days during the Hajj and seven days on his return making ten days in all. This order is for the one whose household is not in the precincts of the Sacred Mosque. Fear Allah and know that Allah is strict in retribution. |
| 2.196 | Complete the Hajj (obligatory pilgrimage to Makkah) and the Umrah (optional visit to Makkah) for the sake of Allah. If you are prevented from proceeding then send such offering for sacrifice as you can afford and do not shave your head until the offerings have reached their destination. But if any of you is ill or has an ailment in his scalp which necessitates shaving, he must pay ransom either by fasting or feeding the poor or offering a sacrifice. If in peacetime anyone wants to take the advantage of performing Umrah and Hajj together, he should make an offering which he can afford; but if he lack the means, let him fast three days during the Hajj and seven days on his return making ten days in all. This order is for the one whose household is not in the precincts of the Sacred Mosque. Fear Allah and know that Allah is strict in retribution. |
| 2.196 | Complete the Hajj (obligatory pilgrimage to Makkah) and the Umrah (optional visit to Makkah) for the sake of Allah. If you are prevented from proceeding then send such offering for sacrifice as you can afford and do not shave your head until the offerings have reached their destination. But if any of you is ill or has an ailment in his scalp which necessitates shaving, he must pay ransom either by fasting or feeding the poor or offering a sacrifice. If in peacetime anyone wants to take the advantage of performing Umrah and Hajj together, he should make an offering which he can afford; but if he lack the means, let him fast three days during the Hajj and seven days on his return making ten days in all. This order is for the one whose household is not in the precincts of the Sacred Mosque. Fear Allah and know that Allah is strict in retribution. |
Unbelievers
| 8.30 | Remember how the unbelievers plotted against you. They sought to take you captive or kill you or exile you. They planned - and Allah also planned - Allah is the best planner of all. |
| 8.31 | Whenever Our revelations are recited to them they say: "Well, we have heard this. If we wanted we could fabricate the like. These are nothing but the tales of the ancients." |
| 8.32 | Also remember how they said: "O Allah! If this is indeed the truth from You, then rain down stones on us from the sky or inflict some dreadful scourge to punish us." |
| 8.35 | Their prayer at the House of Allah is nothing but whistling and clapping of hands: whose only answer can be, "Taste the punishment because of your denying the truth." |
| 8.36 | Surely the unbelievers spend their wealth in blocking the way of Allah and so will they continue to spend; but in the end these very efforts will become the cause of their regrets; at length they will be defeated, and in the hereafter these unbelievers will be gathered together and driven to hell, |
| 8.38 | O Prophet, tell the unbelievers that if they desist from unbelief their past shall be forgiven; but if they persist in sin, let them reflect upon the fate of their forefathers. |
| 9.11 | However, if they repent, establish Salah and pay Zakah, then they shall be your brethren in Deen (faith and way of life based on Divine guidance): thus do We spell out Our revelations for people of understanding. |
| 8.56 | Those who make treaties with you and time after time violate their treaties, and have no fear of Allah. |
| 8.60 | Muster against them all the military strength and cavalry that you can afford so that you may strike terror into the hearts of the enemy of Allah and of your, and others besides them who are unknown to you but known to Allah. Remember that whatever you will spend in the cause of Allah, shall be paid back to you in full and you shall not be treated unjustly. |
| 8.73 | The unbelievers are protectors of one of another. If you fail to do likewise, there will be disorder in the land and great corruption. |
| 9.73 | O Prophet! Make Jihad against the unbelievers and the hypocrites and be firm against them. Hell shall be their home; and it is the worst of all homes. |
| 14.3 | They are the ones who love the life of this world more than the hereafter, who debar others from the Way of Allah and seek to make it crooked: they have gone far astray into error. |
| 15.2 | The Day will come when the unbelievers will wish that they were Muslims. |
| 16.27 | Then on the Day of Judgment He will humiliate them and say: "Where are those deities you associated with Me concerning whom you used to dispute with the true believers?" Those who have been given knowledge will say: "Today there will be shame and sorrow for the unbelievers," |
| 18.56 | We send the Rasools only to proclaim good news and to give warnings but with false arguments the unbelievers seek to defeat the Truth, through mocking at My revelations and My warnings. |
| 18.102 | Do the unbelievers think that they can take my servants as protectors, to save themselves from Hell, instead of Me? Certainly We have prepared Hell for the entertainment of such unbelievers. |
| 19.73 | When Our Clear Revelations are recited to them the unbelievers say to the believer: "Which one, of the two of us, have fine dwelling and better companions?" |
| 35.43 | behaving arrogantly in the land and plotting evil, whereas the plotting of evil recoils none but the authors of it. Are they awaiting for that end which overtook the former nations? If so, you shall find no change in the ways of Allah, nor will you find any alteration in Allah's way of dealing. |
| 34.31 | The disbelievers say: "We shall never believe in this Qur'an, nor in the scriptures which came before it." If you could only see when these wrongdoers will be made to stand before their Rabb, tossing accusing words on one another! Those who had been despised as weaklings will say to the arrogant: "If it were not for you, we would certainly have been believers." |
| 38.2 | And by the Qur'an which is full of admonition! Surely the unbelievers are in sheer arrogance and perverseness. |
| 40.4 | None dispute the revelations of Allah but those who disbelieve; so let not their affluent activity in the land deceive you. |
| 43.78 | We have brought you the truth, but most of you hate the truth. |
| 48.22 | Even if the unbelievers had fought with you, they would have been put to flight, and would have not found any protector or helper. |
| 48.25 | They are the ones who disbelieved and obstructed you from the Masjid-al-Haram (Sacred Mosque - Ka'bah) and prevented your offerings from reaching their destination. Had there not been believing men and believing women in the city of Makkah, whom you did not know, and their possibility of being trampled under your feet and thus incurred unwitting guilt on their account. Allah would have allowed you to fight, but He held back your hands, so that He may admit to His mercy whom He will. Had the believers stood apart from them, We would certainly have punished the disbelievers among them with painful punishment. |
| 52.35 | Were they created without a Creator? Or were they their own creators? |
| 60.1 | O believers! Do not make friendship with those who are enemies of Mine and yours. Would you show them friendship, when they have denied the truth that has come to you and have driven the Rasool and yourselves out of your homes, simply because you believe in Allah, your Rabb? If it was indeed to strive in My way, and to seek My good pleasure that you left your homes, how can you befriend in secret? I know all that you conceal, and all that you reveal. Any of you who does this, he indeed has gone astray from the Right Way. |
| 70.36 | What is the matter with the disbelievers that they are rushing towards you, |
Uncertainty
| 30.60 | So O Prophet, have patience: surely the promise of Allah is true; and do not let those, who themselves have no certainty of faith, shake your firmness. |
Underestimating
| 43.31 | They also say: "Why is this Qur'an not revealed to a man of great importance in the two towns (Makkah and Ta'if)"? |
| 43.32 | Is it they who distribute the blessings of your Rabb? It is We Who distribute the means of their livelihood in the life of this world, raising some in rank above others, so that one may take others into his service. But the blessing of your Rabb is far greater in value than the wealth of this world which they amass. |
Underestimating Allah
| 39.67 | They have not recognized the worth of Allah as his worth should be recognized. On the Day of Resurrection the whole earth shall be in His grasp and all the heavens shall be rolled up in His right hand. Glory be to Him! Exalted be He above what they associate with Him. |
Understanding
| 23.79 | - it is He Who has placed you in the earth and before Him you shall all be assembled on the Day of Judgement. |
| 23.80 | It is He Who gives life and cause you to die, and in His control is the alternation of the night and the day: then why don't you understand? |
| 23.81 | On the contrary they just say what their forefathers said before them, |
| 23.82 | who said: "What! After death when our bodies become dust and bones, could we really be raised to life again? |
| 23.83 | We have heard many such threats and so did our forefathers before us. These are nothing but legends of primitive people." |
| 23.84 | Say: "To whom belong the earth and everything therein? Tell me if you know?" |
| 23.85 | They will promptly reply: "to Allah!" Ask them: "Then why you don't use your common sense and believe in Him?" |
| 23.86 | Say: "Who is the Rabb of the seven heavens and the Rabb of the Glorious Throne?" |
| 23.87 | Right away they will say: "Allah." Ask them: "Then why you don't fear Him?" |
| 23.88 | Say: "In whose hands is the sovereignty of all things, protecting all, while against Him there is no protection? Tell me if you know." |
| 23.89 | Quickly they will reply: "Allah." Ask them: "Then how you can be so bewitched?" |
| 23.90 | The fact of the matter is that We have brought them the Truth, and undoubtedly these people are liars. |
| 47.24 | Will they not ponder upon the Qur'an? Are there locks upon their hearts? |
| 4.5 | Do not entrust your property which Allah has made a means of support for your family, to feebleminded people for investment in business, however, provide such people with food and clothing and speak to them nicely and give them good advice. |
| 4.6 | Observe the orphans through testing their abilities until they reach the age of marriage, then if you find them capable of sound judgment, hand over to them their property; and do not consume it wastefully in haste lest they grow up to demand it. If the guardian is well-off, he should not take compensation from the orphan's property, but if he is poor let him take a just and reasonable remuneration. When you hand over their property to them, call in some witnesses; even though Allah is sufficient in taking the accountability. |
