Al-Qur'an Subject Index
Scandal
Scandal-mongering
| 104.1 | Woe to every slanderer and defamer, |
| 104.2 | who amasses wealth and keeps on counting it. |
| 104.3 | He thinks that his wealth will insure his status forever! |
| 104.4 | By no means! He shall be thrown into Hotamah. |
| 104.5 | What will make you understand what Hotamah is? |
| 104.6 | It is the fire kindled to a blaze by Allah Himself. |
| 104.7 | The one which will rise right to the hearts, |
| 104.8 | closing in upon them from every side |
| 104.9 | in outstretched columns. |
Scattering of Animals
| 45.4 | and in your own creation and that of animals which are scattered through the earth, there are signs for those who are firm in faith, |
Scented Herbs
Schism
| 41.52 | O Prophet, ask them: "Have you ever considered: if this Qur'an is really from Allah and you deny it, who can be more astray than you who has gone too far in defying Him?" |
| 41.53 | Soon shall We show them Our signs in the universe and in their own souls, until it becomes clear to them that this Qur'an is indeed the truth. Is it not enough that your Rabb is a witness over everything? |
Scorning
| 56.81 | Would you scorn a scripture such as this |
| 56.82 | and make it's denying a means of your livelihood? |
| 56.83 | Why is it not then that when you see a dying person's soul come up to his throat |
| 56.84 | while you are helplessly watching |
| 56.85 | - and at that time We are nearer to him than you, although you cannot see Us. |
| 56.86 | Then why do you not - if you claim you are not subject to reckoning |
| 56.87 | - restore to the dying person his soul? Answer this, if what you say be true! |
| 6.93 | Who can be more wicked than the one who invents a lie against Allah, or says: "This was revealed to me," while nothing was revealed to him? Or the one who says: "I can reveal the like of what Allah has revealed?" If you could only see these wrongdoers when they are in the agonies of death and the angels stretch forth their hands saying, "Take out your soul! Today you will be rewarded with a disgraceful punishment for saying falsehood against Allah which you had no right to say and showing arrogance against His revelations!" |
| 6.94 | Allah adds to what the angels said, "So you have come back to Us Alone as We created you at the first time, leaving behind all that which We gave you in that world and We don't see with you your intercessors, whom you claimed to be Allah's partners in your affairs; all your ties have been cut off and what you presumed has failed you." |
| 7.36 | but those who deny Our revelations and treat them with arrogance, shall be the inmates of hellfire to live therein forever. |
| 7.40 | Surely, the gates of the Heaven will not be opened for those who deny Our revelations and treat them with arrogance; their admission into paradise will be as impossible as the passing of a camel through the eye of a needle. That is how We shall reward the criminals. |
| 7.41 | Hell shall be their bed and flames shall be their covering. That is how We shall reward the wrongdoers. |
| 45.31 | But as to those who disbelieved, Allah will say: "Were My revelations not recited to you? But you showed arrogance and became a people of criminals". |
| 37.22 | It will be commanded: "Gather all the wrongdoers, their spouses and those whom they used to worship |
| 37.23 | besides Allah and show them the way to hell. |
| 37.24 | When they will all be gathered and angels will start pushing them towards hell, Allah shall say: "Stop for a while, they have to be questioned: |
| 37.25 | "What is the matter with you today that you do not help each other?" |
| 37.26 | Nay! On that Day they shall all be submissive. |
| 37.27 | Some of them will step forward to question one another. |
| 37.28 | The followers will say to their leaders: "It was you who used to come at us from the right hand (right hand is a symbol of authority) and forced us towards the wrong way." |
| 37.29 | They will reply: "Nay! But it was you who had no faith. |
| 37.30 | we had no power over you, the fact is that you were an inordinate people; |
| 37.31 | true is the verdict which Our Rabb has passed upon us, we shall indeed taste the punishment of our sins: |
| 37.32 | We misled you, for we ourselves were astray." |
| 37.33 | So on that Day they shall all be partners in the punishment. |
| 37.34 | Thus, shall We deal with the criminals; |
| 37.35 | for when they were told: "There is no god except Allah," they used to puff themselves up with pride |
| 37.36 | and say: "What! Should we give up our gods for the sake of a mad poet?" |
| 37.37 | Whereas he had come with the truth and had confirmed the message of prior Rasools. |
| 37.38 | Then it will be said: "You are surely going to taste the painful punishment: |
| 37.39 | and this reward is nothing except what you had done. |
| 4.172 | The Messiah (Jesus) never disdained to be the worshipper of Allah nor do the angels who are nearest to Allah. Whosoever disdains His worship and is arrogant will be brought before Him all together. |
| 40.60 | And your Rabb says: "Call on Me, I will answer your prayers. Surely those who are too arrogant to worship Me shall soon enter hell in humiliation." |
Scorning Allah
| 4.173 | As for those who have faith and do righteous deeds, He will pay them their due compensation and give them more on His own from His grace, but He will inflict painful punishment on those who are disdainful and arrogant, and they will find none (of those on whom they rely) to protect or help them besides Allah. |
Screen
| 63.2 | They use their faith as a disguise, and thus debar others from the Way of Allah. Evil is indeed what they do. |
Scribe
| 2.282 | O believers! When you deal with each other in lending for a fixed period of time, put it in writing. Let a scribe write it down with justice between the parties. The scribe, who is given the gift of literacy by Allah, should not refuse to write; he is under obligation to write. Let him who incurs the liability (debtor) dictate, fearing Allah his Rabb and not diminishing anything from the settlement. If the borrower is mentally unsound or weak or is unable to dictate himself, let the guardian of his interests dictate for him with justice. Let two witnesses from among you bear witness to all such documents, if two men cannot be found, then one man and two women of your choice should bear witness, so that if one of the women forgets anything the other may remind her. The witnesses must not refuse when they are called upon to do so. You must not be averse to writing (your contract) for a future period, whether it is a small matter or big. This action is more just for you in the sight of Allah, because it facilitates the establishment of evidence and is the best way to remove all doubts; but if it is a common commercial transaction concluded on the spot among yourselves, there is no blame on you if you do not put it in writing. You should have witnesses when you make commercial transactions. Let no harm be done to the scribe or witnesses; and if you do so, you shall be guilty of transgression. Fear Allah; it is Allah that teaches you and Allah has knowledge of everything. |
| 2.282 | O believers! When you deal with each other in lending for a fixed period of time, put it in writing. Let a scribe write it down with justice between the parties. The scribe, who is given the gift of literacy by Allah, should not refuse to write; he is under obligation to write. Let him who incurs the liability (debtor) dictate, fearing Allah his Rabb and not diminishing anything from the settlement. If the borrower is mentally unsound or weak or is unable to dictate himself, let the guardian of his interests dictate for him with justice. Let two witnesses from among you bear witness to all such documents, if two men cannot be found, then one man and two women of your choice should bear witness, so that if one of the women forgets anything the other may remind her. The witnesses must not refuse when they are called upon to do so. You must not be averse to writing (your contract) for a future period, whether it is a small matter or big. This action is more just for you in the sight of Allah, because it facilitates the establishment of evidence and is the best way to remove all doubts; but if it is a common commercial transaction concluded on the spot among yourselves, there is no blame on you if you do not put it in writing. You should have witnesses when you make commercial transactions. Let no harm be done to the scribe or witnesses; and if you do so, you shall be guilty of transgression. Fear Allah; it is Allah that teaches you and Allah has knowledge of everything. |
Scripture
| 45.2 | This Book is revealed from Allah, the All-Mighty, the All-Wise. |
| 46.2 | This Book is revealed by Allah, the All-Mighty, the All-Wise. |
| 2.79 | Woe to those who write the Book with their own hands and then say: "This is from Allah," so that they may sell it for a petty price! Woe to them for what their hands have written and woe to them for what they have earned. |
| 2.80 | The Jews say: "The fire shall not touch us except for a few days." O Muhammad, say: "Have you obtained such a promise from Allah which He would not break ? Or do you assert against Allah what you do not know?" |
| 2.81 | Yea! Those who commit evil and become encircled in sin are the inmates of Hellfire; they shall live there forever. |
| 2.79 | Woe to those who write the Book with their own hands and then say: "This is from Allah," so that they may sell it for a petty price! Woe to them for what their hands have written and woe to them for what they have earned. |
| 2.80 | The Jews say: "The fire shall not touch us except for a few days." O Muhammad, say: "Have you obtained such a promise from Allah which He would not break ? Or do you assert against Allah what you do not know?" |
| 2.81 | Yea! Those who commit evil and become encircled in sin are the inmates of Hellfire; they shall live there forever. |
| 41.41 | Those who reject this reminder when it comes to them should know that in fact it is a mighty Book. |
| 41.42 | No falsehood can approach it from before or from behind. It is a revelation from the One Who is Wise and Praiseworthy. |



