Ka'ba
| 5.100 | Tell them, "Bad and good are not equal, even though the abundance
of the bad may dazzle you; so fear Allah, O people of
understanding, that you may prosper!" |
Kaaba
| 2.144 | O Muhammad, many a time We noticed you turning your face towards
heaven; now We will make you turn towards a Qiblah that will
please you. Turn your face during Salah towards the Sacred Mosque
(Ka'bah); wherever you are turn your face in that direction. The
people of the Book know this to be the truth from their Rabb.
Allah is not unaware of what they do. |
| 2.149 | From whatever place you come forth, turn your face during Salah
towards the Sacred Mosque; this is in fact a commandment from
your Rabb. Allah is not unaware of what you do. |
| 2.150 | Again, whatever place you come forth, turn your face during Salah
towards the Sacred Mosque; and wherever you are, face towards it,
so that people will not have any argument against you, except
those among them who are wrongdoers. Do not fear them; fear Me,
so that I may perfect My favors to you and that you may be
rightly guided, |
| 2.125 | Remember when We made the House (the Ka'bah) a center and
sanctuary for mankind saying, "Take the station of Ibrahim as a
place of prayer;" We entrusted Ibrahim and Isma`il to cleanse Our
House for those who walk around it, who meditate in it, and who
kneel and prostrate in prayers. |
| 2.125 | Remember when We made the House (the Ka'bah) a center and
sanctuary for mankind saying, "Take the station of Ibrahim as a
place of prayer;" We entrusted Ibrahim and Isma`il to cleanse Our
House for those who walk around it, who meditate in it, and who
kneel and prostrate in prayers. |
| 22.26 | Remember! We identified the site of the Sacred House to Ibrahim
(Abraham), saying, "Worship none besides Me, sanctify My House
for those worshippers who make Tawaf (walking counterclockwise
around it as a part of the Hajj rituals), and stand in prayer,
bow, and prostrate themselves, |
| 22.26 | Remember! We identified the site of the Sacred House to Ibrahim
(Abraham), saying, "Worship none besides Me, sanctify My House
for those worshippers who make Tawaf (walking counterclockwise
around it as a part of the Hajj rituals), and stand in prayer,
bow, and prostrate themselves, |
Kauthar
| 108.1 | O Muhammad, surely We have granted you the Kauthar (countless
blessings - it is also the name of a special fountain which will
be granted to Prophet Muhammad on the Day of Judgement ). |
Keeping
| 4.63 | Allah knows what really is in their hearts; therefore, neglect
their attitude, admonish them, and speak to them effectual words
which may go deep into their hearts. |
| 4.81 | They will say: "We are at your service!" Yet when they leave you,
some of them meet together secretly at night to plot against what
you have said. Allah notes down all their plots. Therefore, leave
them alone and put your trust in Allah. Allah is your all
sufficient trustee. |
| 70.32 | Those who keep their trusts and honor their promises, |
| 50.32 | and it will be said: "Here is what you were promised. It is for
every penitent faithful person, |
| 50.33 | who feared the Compassionate (Allah) without seeing Him and come
before Him with a devoted heart." |
| 50.34 | Allah will say: "Enter it in peace; this is the Day of Eternal
Life!" |
| 50.35 | There they shall have all that they wish, and We shall have yet
more to give. |
| 2.229 | Pronouncement of revocable divorce is only allowed twice: then
she should be allowed to stay with honor or let go with kindness
after the third pronouncement. It is not lawful for husbands to
take anything back which they have given them except when both
parties fear that they may not be able to follow the limits set
by Allah; then if you fear that they both will not be able to
keep the limits of Allah, there is no blame if, by mutual
agreement the wife compensates the husband to obtain divorce.
These are the limits set by Allah; do not transgress them, and
those who transgress the limits of Allah are the wrongdoers. |
| 2.230 | So if a husband divorces his wife three times, it is not lawful
for him to remarry her until after she has married another man
and gotten divorced. In that case there is no blame on either of
them if they reunite in marriage, provided they think that they
can keep the limits of Allah. Such are the limits of Allah which
He makes clear to the people of understanding. |
| 9.112 | Those that turn to Allah in repentance, serve Him, praise Him,
move about in the land for His sake, make Rakuh (bow down in
prayer) and Sajud (prostrate themselves in prayer), enjoin what
is good and forbid what is evil, and observe the limits
(permissions and prohibitions) set by Allah (they are the ones
who make such a bargain with Allah). O Prophet, proclaim the good
news to such believers. |
| 3.76 | In fact, those who keep their promise and guard themselves
against evil are His beloved, for Allah loves only those who
guard themselves against such evils. |
| 70.32 | Those who keep their trusts and honor their promises, |
| 11.112 | Therefore, stand firm on the Right Way as you are commanded,
together with those who have turned from unbelief to belief in
Allah, and do not transgress; surely, He is watching all that you
do. |
| 70.32 | Those who keep their trusts and honor their promises, |
Keys to heavens and earth
| 39.63 | To Him belongs the keys of the heavens and the earth. Those who
deny the revelations of Allah, it is they who will be the losers. |
| 42.12 | To Him belongs the keys of the heavens and the earth. He gives
abundantly to whom He pleases and sparingly to whom He wills. He
is the Knower of everything. |
Killing
| 4.92 | It is not befitting for a believer to kill a believer except by
accident, and whoever accidently kills a believer, he is
commanded to free a believing slave and pay bloodwit to the
family of the victim, unless they forgo it as a charity. If the
victim is from a hostile nation, then the freeing of a believing
slave is enough, but if he belonged to a nation with whom you
have a treaty, then bloodwit must be paid to his family along
with the freeing of a believing slave. Those who do not have the
means (bloodwit and or a slave) must fast two consecutive months:
a method of repentance provided by Allah. Allah is the
Knowledgeable, Wise. |
| 4.93 | Whoever kills a believer intentionally, his punishment is hell to
live therein forever. He shall incur the wrath of Allah, Who will
lay His curse on him and prepare for him a woeful punishment. |
| 17.31 | You shall not kill your children for fear of want, for it is We
Who provide sustenance for them as well as for you; surely
killing them is a great blunder. |
| 6.40 | Ask them to think carefully and answer: "When you face a disaster
or the last Hour approaches you, do you call for help anyone
other than Allah? Answer me if you are truthful!" |
| 17.31 | You shall not kill your children for fear of want, for it is We
Who provide sustenance for them as well as for you; surely
killing them is a great blunder. |
| 6.151 | O Muhammad, say: "Come, I will recite what your Rabb has
forbidden to you: not to commit shirk with Him, to be kind to
your parents, not to kill your children making the excuse of
inability to support them - We provide sustenance for you and for
them - not to commit shameful deeds whether open or secret, not
to kill any soul forbidden by Allah except for the requirements
of justice. These are the things which He enjoined you so that
you may learn wisdom. |
| 4.89 | Their real wish is to see that you become a disbeliever, as they
themselves have disbelieved, so that you may become exactly like
them. So you should not take friends from their ranks unless they
immigrate in the way of Allah; and if they do not, seize them and
kill them wherever you find them, and do not take any of them as
protectors or helpers. |
| 4.90 | The exception to this is for those who take refuge with your
allies or come over to you because their hearts restrain them
both from fighting against you and from fighting against their
own people. If Allah had wanted, He would have given them power
over you and they might easily have fought against you;
therefore, if they withdraw from you and cease their hostility
and offer you peace, in that case Allah has not granted you
permission to fight against them. |
| 4.91 | You will find other hypocrites who wish to be safe from you as
well as from their own people; but who would plunge into mischief
whenever they get an opportunity. Therefore if they do not keep
distance from you and neither offer you peace, nor cease their
hostilities against you, you may seize them and kill them
wherever you find them, against such people We give you absolute
authority. |
Kindness
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 65.6 | Let those women, during their waiting period ('Iddat), live where
you yourselves live according to your means. You shall not harass
them so as to make life intolerable for them. If they are
pregnant, maintain them until their delivery: and if, after that,
they suckle your offspring, compensate them and settle the matter
of compensation with mutual consultation and in all fairness. But
if you cannot bear with each other then let another woman suckle
the baby for you. |
| 65.7 | Let the rich man give according to his means, and the poor man
give according to what Allah has given him. Allah does not charge
a man with more than He has given him; soon Allah may bring ease
after hardship. |
| 2.237 | And if you divorce them before the marriage is consummated but
after the fixation of a dowry, give them half of their dowry
unless the woman wants to waive it or the man in whose hand is
the marriage tie is generous enough (to pay the dowry in full).
It is more appropriate that the man should act generously. Do not
forget to show kindness to each other. Surely Allah observes your
actions. |
| 4.114 | There is no virtue in most of the secret counsels of the people;
it is, however, good if one secretly enjoins charity, kindness,
and reconciliation among people; the one who does this to please
Allah, will soon be given a mighty reward. |
| 7.199 | Show forgiveness, speak for justice and avoid the ignorant. |
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 33.6 | The Prophet is closer to the believers than their own selves and
his wives are as their mothers. Blood relatives have a greater
claim on one another than the other believers and the Muhajirin
(early Muslims who migrated from Makkah to Madinah) according to
the Book of Allah: although you are permitted to some good
(through leaving bequests) for your friends . This has been
written in the Book of Allah. |
| 2.83 | Remember, We took a covenant (firm commitment) from the children
of Israel: "You shall worship none but Allah; be good to your
parents, relatives, orphans and destitute, speak fair to the
people, establish 'Salah', and pay 'Zakah.'" But you broke the
covenant, except a few of you, and you paid no heed. |
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 42.23 | Such a blessing is the good news which Allah gives to His
servants who believe and do good deeds. O Prophet, say to them:
"I do not ask you any recompense except your love for being my
close relatives." He that does a good deed shall be repaid many
times over. Surely Allah is oft-Forgiving, most Appreciative. |
| 4.8 | If the relatives, orphans or needy are present at the time of the
division of an inheritance, give them something out of it, and
speak to them kind words. |
| 4.9 | Let those (disposing of an estate) have the same fear in their
minds as they would have for their own if they were to leave a
helpless family behind: they should, therefore, fear Allah and
speak for justice. |
| 26.215 | and lower your wing of kindness to those of the believers who
follow you, |
| 2.83 | Remember, We took a covenant (firm commitment) from the children
of Israel: "You shall worship none but Allah; be good to your
parents, relatives, orphans and destitute, speak fair to the
people, establish 'Salah', and pay 'Zakah.'" But you broke the
covenant, except a few of you, and you paid no heed. |
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 17.28 | You shall speak courteously to needy persons if you are waiting
for your Rabb's bounty and you lack the means to assist them. |
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 60.8 | Allah does not forbid you to be kind and equitable to those who
had neither fought against your faith nor driven you out of your
homes. In fact Allah loves the equitable. |
| 2.83 | Remember, We took a covenant (firm commitment) from the children
of Israel: "You shall worship none but Allah; be good to your
parents, relatives, orphans and destitute, speak fair to the
people, establish 'Salah', and pay 'Zakah.'" But you broke the
covenant, except a few of you, and you paid no heed. |
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 4.8 | If the relatives, orphans or needy are present at the time of the
division of an inheritance, give them something out of it, and
speak to them kind words. |
| 4.9 | Let those (disposing of an estate) have the same fear in their
minds as they would have for their own if they were to leave a
helpless family behind: they should, therefore, fear Allah and
speak for justice. |
| 2.83 | Remember, We took a covenant (firm commitment) from the children
of Israel: "You shall worship none but Allah; be good to your
parents, relatives, orphans and destitute, speak fair to the
people, establish 'Salah', and pay 'Zakah.'" But you broke the
covenant, except a few of you, and you paid no heed. |
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 17.23 | Your Rabb has decreed to you that: You shall worship none but
Him, and you shall be kind to your parents; if one or both of
them live to their old age in your lifetime, you shall not say to
them any word of contempt nor repel them and you shall address
them in kind words. |
| 29.8 | We have enjoined man to show kindness to his parents; but if they
(your parents) force you to commit shirk with Me, of which you
have no knowledge, do not obey them. To Me is your return and I
will inform you of what you have done. |
| 31.14 | We have enjoined man concerning his parents - his mother carries
him in her womb while suffering weakness upon weakness and then
weans him for two years - That's why We commanded him: "Give
thanks to Me and to your parents, and keep in mind that, to Me is
your final goal. |
| 31.15 | If they argue with you to commit shirk, of which you have no
knowledge, then do not obey them; however you should still treat
them kindly in this world, but follow the way of that individual
who has turned to Me. After all, to Me is your return; then I
will inform you about the reality of all that you have done." |
| 17.23 | Your Rabb has decreed to you that: You shall worship none but
Him, and you shall be kind to your parents; if one or both of
them live to their old age in your lifetime, you shall not say to
them any word of contempt nor repel them and you shall address
them in kind words. |
| 4.8 | If the relatives, orphans or needy are present at the time of the
division of an inheritance, give them something out of it, and
speak to them kind words. |
| 4.9 | Let those (disposing of an estate) have the same fear in their
minds as they would have for their own if they were to leave a
helpless family behind: they should, therefore, fear Allah and
speak for justice. |
| 107.4 | So woe to those who offer Salah (prayers), |
| 107.5 | but are neglectful of their Salah (offer Prayers but disregard
the very purpose of establishing Salah - to have the fear of
Allah and be mindful to the needs of other people); |
| 107.6 | those who make a show of piety |
| 107.7 | and refuse to share the necessities of life. |
| 2.83 | Remember, We took a covenant (firm commitment) from the children
of Israel: "You shall worship none but Allah; be good to your
parents, relatives, orphans and destitute, speak fair to the
people, establish 'Salah', and pay 'Zakah.'" But you broke the
covenant, except a few of you, and you paid no heed. |
| 17.53 | Tell My servants that they should speak only what is the best.
Surely shaitan stirs up trouble among them. The fact is that
shaitan is an open enemy to mankind. |
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 17.28 | You shall speak courteously to needy persons if you are waiting
for your Rabb's bounty and you lack the means to assist them. |
| 4.19 | O believers! It is not lawful for you consider women as a part of
your inheritance and retain them against their will in order that
you may force them to give up a part of the dowry you have given
them, unless they are guilty of proven fornication. Treat them
with kindness even if you dislike them; it is quite possible that
you dislike something in which Allah has placed much good. |
Kindred
| 2.177 | Righteousness is not whether you turn your face towards East or
West; but the righteousness is to believe in Allah, the Last Day,
the Angels, the Books and the Prophets, and to spend wealth out
of love for Him on relatives, orphans, helpless, needy
travellers, those who ask for and on the redemption of captives;
and to establish Salah (prayers), to pay Zakah (alms), to fulfill
promises when made, to be steadfast in distress, in adversity,
and at the time of war. These people are the truthful and these
are the pious. |
| 30.38 | O believers, give what is due to your relatives, the needy and
the traveller in need. That is best for those who seek the
pleasure of Allah and it is they who will attain felicity. |
| 4.8 | If the relatives, orphans or needy are present at the time of the
division of an inheritance, give them something out of it, and
speak to them kind words. |
| 4.9 | Let those (disposing of an estate) have the same fear in their
minds as they would have for their own if they were to leave a
helpless family behind: they should, therefore, fear Allah and
speak for justice. |
| 16.90 | Allah commands doing justice, doing good to others, and giving to
near relatives, and He forbids indecency, wickedness, and
rebellion: He admonishes you so that you may take heed. |
| 4.8 | If the relatives, orphans or needy are present at the time of the
division of an inheritance, give them something out of it, and
speak to them kind words. |
| 4.9 | Let those (disposing of an estate) have the same fear in their
minds as they would have for their own if they were to leave a
helpless family behind: they should, therefore, fear Allah and
speak for justice. |
| 17.28 | You shall speak courteously to needy persons if you are waiting
for your Rabb's bounty and you lack the means to assist them. |
| 2.83 | Remember, We took a covenant (firm commitment) from the children
of Israel: "You shall worship none but Allah; be good to your
parents, relatives, orphans and destitute, speak fair to the
people, establish 'Salah', and pay 'Zakah.'" But you broke the
covenant, except a few of you, and you paid no heed. |
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 42.23 | Such a blessing is the good news which Allah gives to His
servants who believe and do good deeds. O Prophet, say to them:
"I do not ask you any recompense except your love for being my
close relatives." He that does a good deed shall be repaid many
times over. Surely Allah is oft-Forgiving, most Appreciative. |
| 42.23 | Such a blessing is the good news which Allah gives to His
servants who believe and do good deeds. O Prophet, say to them:
"I do not ask you any recompense except your love for being my
close relatives." He that does a good deed shall be repaid many
times over. Surely Allah is oft-Forgiving, most Appreciative. |
| 17.26 | You shall give to your relatives their due and to the needy and
to the wayfarers. You shall not be a spendthrift |
| 2.215 | They ask you what they should spend in charity. Say: "Whatever
you spend with a good heart, give it to parents, relatives,
orphans, the helpless, and travellers in need. Whatever good you
do, Allah is aware of it. |
Kindred, rights of
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 17.26 | You shall give to your relatives their due and to the needy and
to the wayfarers. You shall not be a spendthrift |
| 24.22 | Let not those among you who are endowed with grace and amplitude
of means swear to withhold their help from their relatives, the
indigent and those who left their homes for the cause of Allah -
rather let them forgive and overlook - do you not wish that Allah
should forgive you? Allah is Forgiving, Merciful. |
Kinship
| 37.158 | They assert blood-relationship between Him and the jinns; and the
jinns know quite well that they will be called to account. |
| 37.159 | Glory be to Allah! He is free from what they ascribe to Him |
