Al-Qur'an Subject Index
Jacob
| 2.132 | This was the legacy that Ibrahim left to his sons and so did Ya'qoob (Jacob), when he said: "O my sons! Allah has chosen for you this Deen (way of life), therefore, die not unless you are Muslims." |
| 19.49 | So when he left them and the deities whom they worshipped besides Allah, We granted him descendants like Ishaq and Ya'qoob, and We made each of them a Prophet. |
Jacob
| 38.45 | And mention Our devotees Ibrahim (Abraham), Ishaq (Isaac) and Ya'qoob (Jacob): men of power and vision. |
| 38.46 | Surely We chose them for their special quality of keeping in mind the abode of hereafter. |
| 38.47 | Certainly they are with Us; among the best chosen. |
Jealousy
| 2.90 | Ridiculous is the price for which they have sold away their souls, that they deny Allah's revelation merely because of their grudge, that Allah should send His grace (on an Israelite rather than ) on whom He pleases from His servants (Muhammad)! They have drawn on themselves wrath upon wrath, and for such disbelievers there is a disgraceful punishment. |
Jest
| 5.58 | When you call for Salah (prayers) they make it as an object of mockery and pastime; this is because they are a people devoid of understanding. |
| 5.57 | O believers! Do not make your protecting friends those, from among the people who were given the Book before you and the unbelievers, who have made your religion a mockery or pastime, fear Allah if you are true believers. |
| 21.2 | They listen with ridicule to each fresh warning that comes to them from their Rabb and remain engaged in the sports. |
| 21.3 | Their hearts are preoccupied with worldly affairs; these wrongdoers say to each other in private: "Is this man (Muhammad) not a human being like yourselves? Would you follow witchcraft with your eyes open?" |
| 18.106 | Thus the reward of such people will be Hell; because they had no faith and because they took My revelations and My Rasools as a joke. |
| 6.70 | Leave those people alone, who take their religion as mere play and amusement and are deceived by the life of this world. However, keep on admonishing them with this (The Qur'an), lest their souls be damned by their own sinful deeds. They will not have any protector or intercessor to rescue them from Allah, and if they seek to offer every imaginable ransom, it shall not be accepted from them. Such are those who are damned by their own sinful deeds. They will get boiling water to drink and painful torture for their rejection of the Truth. |
| 7.50 | Then the inmates of the fire will cry out to the residents of paradise: "Give us some water or some of the food which Allah has provided you." They will reply: "Allah has prohibited both of these things to the unbelievers, |
| 7.51 | who took their religion to be mere amusement and play and were deceived by their earthly life." Allah will say: "Today We will forget them as they forgot the meeting of this Day; and mocked at Our revelations." |
| 2.231 | When you divorce women and they have reached the end of their waiting period ('Iddat) either allow them to stay with honor or let them go with kindness; but you should not retain them to harm them or to take undue advantage; if anyone does that he wrongs his own soul. Do not take Allah's revelations as a joke. Remember the favors of Allah upon you and the fact that He sent down the Book and Wisdom for your guidance. Fear Allah and know that Allah has knowledge of everything. |
| 18.56 | We send the Rasools only to proclaim good news and to give warnings but with false arguments the unbelievers seek to defeat the Truth, through mocking at My revelations and My warnings. |
| 18.56 | We send the Rasools only to proclaim good news and to give warnings but with false arguments the unbelievers seek to defeat the Truth, through mocking at My revelations and My warnings. |
Jesus
| 3.45 | When the angels said "O Maryem! Allah gives you the good news with a Word from Him that you will be given a son: his name will be Messiah, Isa (Jesus Christ) the son of Maryem. He will be noble in this world and the Hereafter; and he will be from those who are very close to Allah. |
| 19.22 | So she conceived the child and she retired with him to a remote place. |
| 3.49 | and send him forth as a Rasool to the Children of Israel with this message: 'I have brought you signs of my appointment from your Rabb. I will make for you the likeness of a bird from clay; I will breathe into it and, with Allah's leave, it will become a living bird. I will heal the blind and the lepers, and raise the dead to life, by Allah's leave. Furthermore, I will tell you what you have eaten and what you have stored in your houses. Surely these are the signs to convince you if you are believers. |
| 3.52 | When Isa (Jesus) found out that they (most of the children of Israel) had no faith, he asked: "Who will help me in the cause of Allah?" The Disciples replied: "We will help you in the cause of Allah. We believe in Allah. Be our witness that we are Muslims." |
| 5.114 | Isa the son of Maryam said: "O Allah, our Rabb! Send us from heaven a table spread with food that it may mark a feast, one of a kind for those before us and for those after us, as a sign from You; and provide us our sustenance, You are the best Sustainer." |
| 3.55 | Allah said: "O Isa (Jesus)! I am going to recall you (from your mission) and raise you up to Myself. I will clean you of those who rejected you and exalt your followers above the unbelievers till the Day of Resurrection; then to Me shall be your return and I shall judge those matters in which you have been disputing. |
| 4.157 | They even say: "We have killed the Messiah, Isa (Jesus), son of Maryam, the Rasool of Allah." Whereas in fact, neither did they kill him nor did they crucify him but they thought they did because the matter was made dubious for them. Those who differ therein are only in doubt. They have no real knowledge, they follow nothing but merely a conjecture, certainly they did not kill him (Jesus). |
| 3.59 | In fact the example of the birth of Isa ( Jesus) in the sight of Allah is like the example of Adam who had no father and mother, whom He created out of dust, then said to him: "Be" and he was. |
| 4.157 | They even say: "We have killed the Messiah, Isa (Jesus), son of Maryam, the Rasool of Allah." Whereas in fact, neither did they kill him nor did they crucify him but they thought they did because the matter was made dubious for them. Those who differ therein are only in doubt. They have no real knowledge, they follow nothing but merely a conjecture, certainly they did not kill him (Jesus). |
| 4.171 | O People of the Book! Do not transgress the limits of your religion. Speak nothing but the Truth about Allah. The Messiah, Isa (Jesus) the son of Maryam (Mary) was no more than a Rasool of Allah and His Word "Be" which He bestowed on Maryam and a Spirit from Him which took the shape of a child in her womb. So believe in Allah and His Rasools and do not say: "Trinity"." Stop saying that, it is better for you. Allah is only One Deity. He is far above from the need of having a son! To Him belongs all that is in the heavens and in the Earth. Allah Alone is sufficient for protection. |
| 5.78 | Those who disbelieved from among the Children of Israel were cursed by the tongue of Dawood (David) and Isa (Jesus) the son of Maryam (Mary): because they disobeyed and committed excesses. |
| 43.59 | He (Jesus) was no more than a mortal whom We favored and made an example to the children of Israel. |
| 43.63 | When Isa (Jesus) came with clear signs, he stated: "I have brought you wisdom, and to clarify some of those things about which you have disputes: so fear Allah and obey me. |
| 5.19 | O people of the Book! Indeed Our Rasool has now come to you making clear to you the teaching of the Right Way, after a long break in the series of the Rasools, so that you may not be able to say, "No one has come to give us good news or to warn us." Now someone has come to give you good news and warn you so listen to him. Allah has power over everything. |
| 5.49 | So, O Muhammad, pronounce judgement among them according to the law which Allah has revealed and do not follow their vain desires, and beware of them lest they tempt you away from a part of that which Allah has revealed to you. If they reject your judgement, then know that it is Allah's wish to scourge them for some of their sins. In fact most of the people are transgressors. |
| 5.113 | They said: "We only wish to eat thereof to satisfy our hearts and to know that you have indeed told us the truth, and that we bear witness to it." |
| 19.30 | Whereupon the baby spoke out: "I am indeed a servant of Allah. He has given me the Book and made me a Prophet. |
| 5.114 | Isa the son of Maryam said: "O Allah, our Rabb! Send us from heaven a table spread with food that it may mark a feast, one of a kind for those before us and for those after us, as a sign from You; and provide us our sustenance, You are the best Sustainer." |
| 5.117 | I never said anything other than what You commanded me to say, that is to worship Allah, Who is my Rabb and your Rabb. I was a witness over them as long as I remained among them; but when You called me off, You were the Watcher over them and You are a Witness to everything. |
| 5.119 | Allah will say: "This is the day on which the truthful will profit from their truth; they shall have gardens beneath which rivers flow to live therein forever. Allah is well-pleased with them and they are pleased with Him. This is the mighty achievement." |
| 9.30 | The Jews say: "Uzair (Azra) is the son of Allah," and the Christians say: " Messiah (Christ) is the son of Allah." That is what they say with their mouths, imitating the sayings of the former unbelievers. May Allah destroy them! How perverted they are! |
| 23.50 | And We made the son of Maryam (Jesus) and his mother a sign for mankind, and gave them a shelter on a peaceful lofty ground, furnished with a fresh spring. |
| 43.61 | He (Jesus) is, in fact, a sign for the coming of the Hour of Doom. Therefore, have no doubt about its coming, follow me; this is the Right Way. |
| 57.27 | After them We sent other Rasools, one after the other, and followed them with Isa (Jesus) the son of Maryam. We gave him The Injeel (Gospel), and put compassion and mercy into the hearts of his followers. As for monasticism, they instituted it themselves - for We did not enjoin it on them - in order to seek the good pleasure of Allah, but they did not observe it as it should have been observed. Yet We rewarded those among them who were true believers, but most of them are transgressors. |
Jesus
| 4.155 | After all this, they still broke their covenant, rejected the Revelation of Allah, killed the Prophets unjustly. Yet they say: "Our hearts are in secure wrappings which have preserved Allah's Word; we need no more." Nay! It is Allah who has sealed their hearts on account of their disbelief. They have no faith except a little. |
| 4.156 | They went in their unbelief to such an extent that they uttered terrible slander against Maryam (Mary). |
| 4.157 | They even say: "We have killed the Messiah, Isa (Jesus), son of Maryam, the Rasool of Allah." Whereas in fact, neither did they kill him nor did they crucify him but they thought they did because the matter was made dubious for them. Those who differ therein are only in doubt. They have no real knowledge, they follow nothing but merely a conjecture, certainly they did not kill him (Jesus). |
| 4.158 | Nay! The fact is that Allah took him up to Himself. Allah is Mighty, Wise. |
| 5.17 | Indeed those have committed Kufr (rejected faith) who said, "God is the Messiah, son of Maryam." O Muhammad, ask them, "Who has the power to prevent Allah if He chose to destroy the Messiah the son of Maryam, his mother and all that is in the earth? Allah has the sovereignty over the heavens and the earth and all that is between them. He creates what He pleases and has power over everything". |
| 5.72 | Certainly they have disbelieved who say: "Allah is Christ the son of Maryam (Mary)." While Christ himself said: "O children of Israel! Worship Allah, my Rabb and your Rabb." Whoever commits shirk (joins partners with Allah), Allah will deny him the paradise, and the hellfire will be his home. There will be no helper for the wrongdoers. |
| 5.75 | Christ, the son of Maryam, was no more than a Rasool; many Rasools had already passed away before him. His mother was a truthful woman; they both ate earthly food like other human beings. See how the Revelations are made clear to them to know reality; yet see how they ignore the truth! |
| 3.59 | In fact the example of the birth of Isa ( Jesus) in the sight of Allah is like the example of Adam who had no father and mother, whom He created out of dust, then said to him: "Be" and he was. |
| 3.60 | This is the Truth from your Rabb, therefore, do not be of those who doubt it. |
| 3.61 | If anyone disputes with you concerning this matter (the birth of Jesus) after full knowledge has come to you, say: "Come! Let us gather our sons and your sons, our women and your women, ourselves and yourselves: then let us earnestly pray and invoke the curse of Allah on the liars." |
| 3.62 | Verily this is the absolute true explanation. The fact of the matter is, that there is no god but Allah; and for sure Allah is the Mighty, the Wise. |
| 3.63 | But if they turn away from accepting this challenge, it will be clear proof of their mischief and Allah has the full knowledge of mischief-makers. |
| 3.64 | Say: "O people of the Book! Let us get together on what is common between us and you: that we shall worship none but Allah; that we shall not associate any partners with Him; that we shall not take from among ourselves any lords beside Allah." If they reject your invitation then tell them: "Bear witness that we are Muslims (who have surrendered to Allah)." |
| 3.59 | In fact the example of the birth of Isa ( Jesus) in the sight of Allah is like the example of Adam who had no father and mother, whom He created out of dust, then said to him: "Be" and he was. |
| 3.60 | This is the Truth from your Rabb, therefore, do not be of those who doubt it. |
| 3.61 | If anyone disputes with you concerning this matter (the birth of Jesus) after full knowledge has come to you, say: "Come! Let us gather our sons and your sons, our women and your women, ourselves and yourselves: then let us earnestly pray and invoke the curse of Allah on the liars." |
| 3.62 | Verily this is the absolute true explanation. The fact of the matter is, that there is no god but Allah; and for sure Allah is the Mighty, the Wise. |
| 3.63 | But if they turn away from accepting this challenge, it will be clear proof of their mischief and Allah has the full knowledge of mischief-makers. |
| 3.64 | Say: "O people of the Book! Let us get together on what is common between us and you: that we shall worship none but Allah; that we shall not associate any partners with Him; that we shall not take from among ourselves any lords beside Allah." If they reject your invitation then tell them: "Bear witness that we are Muslims (who have surrendered to Allah)." |
| 3.78 | There are some among them who twist their tongues pretending a quote from their Holy Book; so that you may think that what they read is a part of the Book, whereas, in fact it is not a part of the Book. They also assert, "It is from Allah" whereas, in fact it is not from Allah. Thus they deliberately ascribe a lie to Allah. |
| 3.79 | It is not possible for a man whom Allah has given the Book, the Wisdom and the Prophethood, that he would say to the people: "Worship me instead of Allah." On the contrary he would say: "Be devoted worshippers of your Rabb in accordance with the Holy Book you have been teaching and reading." |
| 3.80 | He would never ask you to take angels and prophets as your lords. Would he ask you to become kafir (unbelievers) after you have become Muslims (believers)? |
| 9.30 | The Jews say: "Uzair (Azra) is the son of Allah," and the Christians say: " Messiah (Christ) is the son of Allah." That is what they say with their mouths, imitating the sayings of the former unbelievers. May Allah destroy them! How perverted they are! |
| 9.31 | They (Jews and Christians) have taken their rabbis and priests to be their Lords beside Allah and so they did with Messiah (Jesus) the son of Maryam (Mary), although they were commanded in the Torah and the Gospel to worship none but One Ilah (Allah); besides Whom there is none worthy of worship. Exalted be He above those whom they associate with Him. |
| 9.32 | They desire to extinguish the light of Allah with their mouths but Allah will not allow it to happen, for He seeks to perfect His light even though the disbelievers may dislike it. |
| 3.61 | If anyone disputes with you concerning this matter (the birth of Jesus) after full knowledge has come to you, say: "Come! Let us gather our sons and your sons, our women and your women, ourselves and yourselves: then let us earnestly pray and invoke the curse of Allah on the liars." |
| 43.57 | When Maryam's son Isa (Jesus) is quoted as an example, your people raise a clamor at it, |
| 43.58 | and say: "Are Our gods better or is he?" They cite this to you merely to provoke you. They are but a quarrelsome people. |
| 43.59 | He (Jesus) was no more than a mortal whom We favored and made an example to the children of Israel. |
| 23.50 | And We made the son of Maryam (Jesus) and his mother a sign for mankind, and gave them a shelter on a peaceful lofty ground, furnished with a fresh spring. |
| 21.91 | And We blessed the woman (Maryam), who guarded her chastity, We breathed into her of Our Spirit and We made her and her son a sign for the whole world. |
| 19.30 | Whereupon the baby spoke out: "I am indeed a servant of Allah. He has given me the Book and made me a Prophet. |
| 19.31 | His blessing is with me wherever I go. He has commanded me to establish Salah and give Zakah as long as I shall live. |
| 19.32 | He has exhorted me to honor my mother and has not made me domineering, hard to deal with. |
| 19.33 | Peace be upon me the day I was born, the day I shall die and the Day I shall be raised to life again". |
| 19.34 | Such was Isa (Jesus) the son of Maryam, and this is the True statement about him concerning which they are in doubt. |
| 19.35 | It is not befitting to the majesty of Allah that He Himself should beget a son! He is far above this (weakness to get a son for name, fame, help or continuity of race); for when He decrees a matter He need only say: "Be" and it is. |
| 43.57 | When Maryam's son Isa (Jesus) is quoted as an example, your people raise a clamor at it, |
| 43.58 | and say: "Are Our gods better or is he?" They cite this to you merely to provoke you. They are but a quarrelsome people. |
| 43.59 | He (Jesus) was no more than a mortal whom We favored and made an example to the children of Israel. |
| 43.59 | He (Jesus) was no more than a mortal whom We favored and made an example to the children of Israel. |
Jews
| 2.140 | Do you claim that Ibrahim (Abraham), Isma'il (Ishmael), Ishaq (Isaac), Ya'qoob (Jacob) and their descendants were all Jews or Christians? Are you more knowledgeable than Allah?" Who is more wicked than the one who hides the testimony he has received from Allah? Allah is not unaware of what you do. |
| 5.20 | Ponder upon the incident when Musa said to his people: "O my people! Remember the favors which Allah has bestowed upon you. He has raised Prophets from among you, made you kings and gave you that which had not been given to anyone in the worlds." |
| 5.44 | Indeed We revealed the Taurat to Moses, in which there is guidance and light: By its laws, all the Prophets, who were Muslims, judged those who call themselves Jews and so did the rabbis and jurists of law. They were entrusted the protection of Allah's Book and they themselves were witnesses. Have no fear of people; fear Me, and do not sell My revelations for a petty price: those who do not judge by the law which Allah has revealed, are indeed kafirs (unbelievers). |
| 5.67 | O Rasool! Deliver the message which has been revealed to you from your Rabb, and if you do not, you are not doing justice to your mission. Allah will protect you from the mischief of the people. Rest assured that Allah will not let the unbelievers succeed against you. |
Jews
| 9.31 | They (Jews and Christians) have taken their rabbis and priests to be their Lords beside Allah and so they did with Messiah (Jesus) the son of Maryam (Mary), although they were commanded in the Torah and the Gospel to worship none but One Ilah (Allah); besides Whom there is none worthy of worship. Exalted be He above those whom they associate with Him. |
| 9.32 | They desire to extinguish the light of Allah with their mouths but Allah will not allow it to happen, for He seeks to perfect His light even though the disbelievers may dislike it. |
| 9.30 | The Jews say: "Uzair (Azra) is the son of Allah," and the Christians say: " Messiah (Christ) is the son of Allah." That is what they say with their mouths, imitating the sayings of the former unbelievers. May Allah destroy them! How perverted they are! |
| 9.31 | They (Jews and Christians) have taken their rabbis and priests to be their Lords beside Allah and so they did with Messiah (Jesus) the son of Maryam (Mary), although they were commanded in the Torah and the Gospel to worship none but One Ilah (Allah); besides Whom there is none worthy of worship. Exalted be He above those whom they associate with Him. |
| 9.32 | They desire to extinguish the light of Allah with their mouths but Allah will not allow it to happen, for He seeks to perfect His light even though the disbelievers may dislike it. |
| 9.30 | The Jews say: "Uzair (Azra) is the son of Allah," and the Christians say: " Messiah (Christ) is the son of Allah." That is what they say with their mouths, imitating the sayings of the former unbelievers. May Allah destroy them! How perverted they are! |
| 59.2 | It is He Who drove the disbelievers from among the People of the Book (reference is to the Jewish tribe of Banu Al-Nadir) out of their homes at the first banishment. You did not think that they would ever go out; and they thought that their fortresses would defend them from Allah, but the wrath of Allah came to them from where they never expected - which casted such terror into their hearts - that they destroyed their homes by their own hands as well as by the hands of the believers. So learn a lesson from this example! O the people of insight. |
| 59.3 | Had Allah not decreed exile for them, He would certainly have punished them in this world, and in the hereafter there shall be the punishment of the fire for them, |
| 59.4 | because they set themselves up against Allah and His Rasool; and he that set himself up against Allah should know that Allah is stern in retribution. |
| 5.64 | The Jews say: Allah's hand is tied up! - Nay! Their own hands will be tied up and they will be cursed for what they utter. Both of His hands are free; However, He spends as He pleases. The fact is that the revelations that have come to you from Allah will surely make many of them increase in their wickedness and unbelief. We have stirred among them enmity and hatred till the Day of Resurrection. Every time they kindle the fire of war, Allah extinguishes it. Now they are striving to spread mischief in the land. Allah does not love those who do mischief. |
| 5.49 | So, O Muhammad, pronounce judgement among them according to the law which Allah has revealed and do not follow their vain desires, and beware of them lest they tempt you away from a part of that which Allah has revealed to you. If they reject your judgement, then know that it is Allah's wish to scourge them for some of their sins. In fact most of the people are transgressors. |
| 5.48 | To you, O Muhammad, We have revealed this Book with the truth. It confirms whatever has remained intact in the scriptures which came before it and also to safeguard it. Therefore, judge between people according to Allah's revelations and do not yield to their vain desires diverging from the truth which has come to you. We have ordained a law and a Way of life for each of you. If Allah wanted He could have made all of you a single nation. But He willed otherwise in order to test you in what He has given you; therefore try to excel one another in good deeds. Ultimately you all shall return to Allah; then He will show you the truth of those matters in which you dispute. |
| 5.49 | So, O Muhammad, pronounce judgement among them according to the law which Allah has revealed and do not follow their vain desires, and beware of them lest they tempt you away from a part of that which Allah has revealed to you. If they reject your judgement, then know that it is Allah's wish to scourge them for some of their sins. In fact most of the people are transgressors. |
| 5.50 | By rejecting the Divine Law do they wish to be judged by the laws of ignorance? Who is a better Judge than Allah for those who believe in Him? |
| 2.111 | They say: "None shall enter paradise except he who is a Jew or a Christian." These are their vain desires. Say O Muhammad: "Let us have your proof if you are right in your claim." |
| 2.112 | Yea! Whoever submits himself entirely to Allah and is good to others will be rewarded by his Rabb; he will have nothing to fear or to regret. |
| 5.18 | The Jews and the Christians say: "We are the children of Allah and His beloved ones." Ask them, "Why then does He punish you for your sins? Nay! In fact you are human beings like others which He has created. He forgives whom He pleases and He punishes whom He pleases. To Allah belongs the sovereignty of the heavens and the earth and all that is between them, and to Him is the final refuge." |
| 6.91 | Those people have not valued the attributes of Allah, the way His attributes should be valued, who say: "Allah has never revealed anything to a human being." Ask them: "Who then sent down the Book (Torah) which Musa brought, a light and guidance for mankind? You have transcribed it on separate sheets, publishing some and suppressing much of that given knowledge, which neither you nor your forefathers previously possessed." If they do not answer, then just say: "Allah" and leave them alone with the discourse of their useless arguments. |
| 2.93 | Remember that when We took a Covenant from you and We lifted the Mount of Tur over your heads saying: "Take what We have given you firmly and listen to Our Commandments," you replied: "we have heard but we will not obey." So much was the love of that calf in their hearts due to their unbelief. O Muhammad, tell them: "If you are real believers, then why does your faith prompt you to do such evil things?" |
| 62.8 | Tell them: "The death from which you are running away, will surely overtake you: then you will be sent back to Him Who knows the unseen and the seen; and He will tell you all that you have been doing." |
| 2.120 | The Jews and the Christians will never be pleased with you, until you follow their faith. O Muhammad, tell them : "Allah's guidance is the only guidance;" and if after all the knowledge you have received, you yield to their desires, there shall be none to protect you or help you from the wrath of Allah. |
| 2.113 | The Jews say: "The Christians are not on the right track," and the Christians say: "It is the Jews who are not on the right track," yet both read their Holy Books (Torah or Gospel). And those who have no knowledge of their Holy Books say like to what both of them say; so Allah will judge between them in their dispute on the Day of Judgment. |
| 5.41 | O Rasool! Do not grieve for those who plunge headlong into unbelief; those who say with their tongues: We believe, but have no faith in their hearts; and do not grieve for those Jews, who listen to lies and spy for other people who had never come to you. They tamper with the words of Allah and take them out of their context and say: "If you are given such and such commandment, accept it; but if it is other than this, reject it." If Allah intends to put anyone to trial, you have no authority in the least to save him from Allah. Such people are those whose hearts Allah does not desire to purify; they will have humiliation in this world and a grievous punishment in the Hereafter. |
| 5.42 | That is because they listen to falsehood and eat what is forbidden. Therefore, if they come to you with their cases, you may judge between them or refuse to do so. Even if you refuse, they will not be able to harm you the least, but if you do act as a judge, judge between them with fairness, for Allah loves those who judge with fairness. |
| 4.46 | Among the Jews there are some who take the words out of their context and utter them with a twist of their tongues to slander the true Deen (faith) and say: "We hear and we disobey;" and "Hear, may you (O Muhammad) hear nothing!" And "Ra'ina" (an ambiguous word meaning: "listen, may you become deaf," or "our shepherd," or "in judeo-Arabic language conveying the sense of "our evil one"). If only they had said: "We hear and we obey;" and "Hear us;" and "Unzurna ("look upon us," or " pay attention to us"): it would have been better for them and more proper. Due to all this Allah has cursed them for their unbelief. In fact with the exception of a few, they have no faith. |
| 4.160 | Because of the iniquity of those who call themselves Jews, their hindering of many people from the way of Allah , |
| 4.161 | taking of usury in spite of its prohibition, and cheating others of their properties - We made many wholesome things unlawful which were formerly lawful for them. We have prepared a painful punishment for those among them who reject faith. |
| 2.91 | When they are asked to believe in what Allah has revealed, they reply: "we only believe in what Allah has sent to us (Torah), and we reject what is beside that," while it is the truth confirming their own scriptures! Ask them, "if you sincerely believe in what was sent to you , why did you kill the Prophets of Allah who were sent to you from amongst yourselves before?" |
| 4.46 | Among the Jews there are some who take the words out of their context and utter them with a twist of their tongues to slander the true Deen (faith) and say: "We hear and we disobey;" and "Hear, may you (O Muhammad) hear nothing!" And "Ra'ina" (an ambiguous word meaning: "listen, may you become deaf," or "our shepherd," or "in judeo-Arabic language conveying the sense of "our evil one"). If only they had said: "We hear and we obey;" and "Hear us;" and "Unzurna ("look upon us," or " pay attention to us"): it would have been better for them and more proper. Due to all this Allah has cursed them for their unbelief. In fact with the exception of a few, they have no faith. |
| 4.45 | Allah knows your enemies very well. Sufficient is Allah to protect you, and Sufficient is Allah to help you. |
| 5.82 | You will find the most violent in enmity to the believers are the Jews and the mushrikin (pagan Arabs); and nearest in affection to the believers are those who say: "We are Christians." That is because among them there are men that are priests and monks, who do not behave arrogantly. |
| 2.92 | Musa (Moses) came to you with clear Signs, no sooner was he away from you, then you committed evil by worshipping the calf. |
| 3.72 | Some of the People of the Book say to one another: "Believe in what is revealed to the believers (Muslims) in the morning and deny it in the evening; so that they (the Muslims) may follow suit and abandon their faith. |
| 3.73 | Do not follow anyone except the one who follows your own religion." O Muhammad, tell them: "The only true guidance is the guidance of Allah." These people of the Book do not believe that revelation could be sent to anyone besides themselves, like that which has been sent to you; or that they will ever argue with you in the presence of your Rabb. Tell them: "For sure, grace is in the hands of Allah: He bestows it on whom He pleases; Allah has boundless knowledge." |
| 5.51 | O believers! Take neither Jews nor Christians as your protecting friends: they are only protecting friends of one another. Whoever of you disobeys this commandment will be counted as one of them. Surely Allah does not guide the wrongdoers. |
| 5.52 | You see that those who have the disease of hypocrisy in their hearts move around in their camp saying: "We fear lest a turn of fortune strike us." But soon when Allah gives you victory or a decision according to His will, they will regret for what they are hiding in their hearts. |
| 5.53 | At that time the believers will say: "Are these the same people who solemnly swore by Allah that they would stand beside you?" As a result all their deeds will be voided and they will become losers. |
| 59.17 | The end of both will be that they will be tossed in hell and remain there forever. Thus shall be the reward of the wrongdoers. |
| 5.42 | That is because they listen to falsehood and eat what is forbidden. Therefore, if they come to you with their cases, you may judge between them or refuse to do so. Even if you refuse, they will not be able to harm you the least, but if you do act as a judge, judge between them with fairness, for Allah loves those who judge with fairness. |
| 5.43 | But why do they come to you for judgement when they have the Taurat which contains Allah's commandments? Yet they turn back after that. In fact, they are not true believers. |
| 5.49 | So, O Muhammad, pronounce judgement among them according to the law which Allah has revealed and do not follow their vain desires, and beware of them lest they tempt you away from a part of that which Allah has revealed to you. If they reject your judgement, then know that it is Allah's wish to scourge them for some of their sins. In fact most of the people are transgressors. |
| 9.31 | They (Jews and Christians) have taken their rabbis and priests to be their Lords beside Allah and so they did with Messiah (Jesus) the son of Maryam (Mary), although they were commanded in the Torah and the Gospel to worship none but One Ilah (Allah); besides Whom there is none worthy of worship. Exalted be He above those whom they associate with Him. |
| 9.32 | They desire to extinguish the light of Allah with their mouths but Allah will not allow it to happen, for He seeks to perfect His light even though the disbelievers may dislike it. |
| 2.120 | The Jews and the Christians will never be pleased with you, until you follow their faith. O Muhammad, tell them : "Allah's guidance is the only guidance;" and if after all the knowledge you have received, you yield to their desires, there shall be none to protect you or help you from the wrath of Allah. |
| 59.11 | Have you not observed the hypocrites? They say to their fellow unbelievers among the people of the Book: "If they drive you out, we will go with you. We will never obey anyone who seeks to harm you. If you are attacked we will certainly help you." Allah bears witness that they are lying. |
| 59.12 | If the People of the Book are driven out, they will never go with them, nor, if the people of the Book are attacked, will they help them, and even if they help them, they will turn their backs; leaving them with no help at all. |
| 6.91 | Those people have not valued the attributes of Allah, the way His attributes should be valued, who say: "Allah has never revealed anything to a human being." Ask them: "Who then sent down the Book (Torah) which Musa brought, a light and guidance for mankind? You have transcribed it on separate sheets, publishing some and suppressing much of that given knowledge, which neither you nor your forefathers previously possessed." If they do not answer, then just say: "Allah" and leave them alone with the discourse of their useless arguments. |
| 2.135 | Jews and Christians say: "Be Jews or Christians, you shall then be rightly guided." O Muhammad, say: "By no means! We follow the faith of Ibrahim, the upright one; and he was not one of the mushrikin." |
| 2.136 | Say: "We believe in Allah and that which is revealed to us; and what was revealed to Ibrahim (Abraham), Isma'il (Ishmael), Ishaq (Isaac), Ya'qoob (Jacob) and their descendants, and that which was given to Musa (Moses), Isa (Jesus) and other Prophets from their Rabb. We do not discriminate any of them, and to Allah we have surrendered ourselves (in Islam)." |
| 2.137 | So, if they accept Islam like you, they shall be rightly guided; if they reject it, they will surely fall into dissension (divide into differing factions); Allah will be your sufficient defender against them, and He hears and knows everything. |
| 2.138 | Baptism is from Allah; and who is better than Allah in baptizing? Him do we worship. |
| 2.139 | Say, O Muhammad: "Would you dispute with us concerning Allah, who is our Rabb and your Rabb as well? We shall be accountable to Him for our deeds and you for yours; to Him alone we are devoted. |
| 2.140 | Do you claim that Ibrahim (Abraham), Isma'il (Ishmael), Ishaq (Isaac), Ya'qoob (Jacob) and their descendants were all Jews or Christians? Are you more knowledgeable than Allah?" Who is more wicked than the one who hides the testimony he has received from Allah? Allah is not unaware of what you do. |
| 2.120 | The Jews and the Christians will never be pleased with you, until you follow their faith. O Muhammad, tell them : "Allah's guidance is the only guidance;" and if after all the knowledge you have received, you yield to their desires, there shall be none to protect you or help you from the wrath of Allah. |
| 62.5 | The example of those who were charged with the Taurat, but failed to carry out their obligations, is that of a donkey who is carrying books and does not know what is in those books. Bad is the example of those who deny the revelations of Allah. Allah does not guide the wrongdoers. |
| 4.46 | Among the Jews there are some who take the words out of their context and utter them with a twist of their tongues to slander the true Deen (faith) and say: "We hear and we disobey;" and "Hear, may you (O Muhammad) hear nothing!" And "Ra'ina" (an ambiguous word meaning: "listen, may you become deaf," or "our shepherd," or "in judeo-Arabic language conveying the sense of "our evil one"). If only they had said: "We hear and we obey;" and "Hear us;" and "Unzurna ("look upon us," or " pay attention to us"): it would have been better for them and more proper. Due to all this Allah has cursed them for their unbelief. In fact with the exception of a few, they have no faith. |
| 6.91 | Those people have not valued the attributes of Allah, the way His attributes should be valued, who say: "Allah has never revealed anything to a human being." Ask them: "Who then sent down the Book (Torah) which Musa brought, a light and guidance for mankind? You have transcribed it on separate sheets, publishing some and suppressing much of that given knowledge, which neither you nor your forefathers previously possessed." If they do not answer, then just say: "Allah" and leave them alone with the discourse of their useless arguments. |
| 6.146 | For those who are Jews, We forbade every animal with undivided hoofs and the fat of oxen and sheep except what is attached to their backs or their intestines or is mixed with their bones. This was the punishment We had inflicted for their wilful disobedience. What We said is true. |
| 6.147 | Now if they disbelieve you, say: "Your Rabb is the owner of boundless Mercy; but His scourge cannot be averted from criminal people. |
| 5.48 | To you, O Muhammad, We have revealed this Book with the truth. It confirms whatever has remained intact in the scriptures which came before it and also to safeguard it. Therefore, judge between people according to Allah's revelations and do not yield to their vain desires diverging from the truth which has come to you. We have ordained a law and a Way of life for each of you. If Allah wanted He could have made all of you a single nation. But He willed otherwise in order to test you in what He has given you; therefore try to excel one another in good deeds. Ultimately you all shall return to Allah; then He will show you the truth of those matters in which you dispute. |
| 5.49 | So, O Muhammad, pronounce judgement among them according to the law which Allah has revealed and do not follow their vain desires, and beware of them lest they tempt you away from a part of that which Allah has revealed to you. If they reject your judgement, then know that it is Allah's wish to scourge them for some of their sins. In fact most of the people are transgressors. |
| 6.91 | Those people have not valued the attributes of Allah, the way His attributes should be valued, who say: "Allah has never revealed anything to a human being." Ask them: "Who then sent down the Book (Torah) which Musa brought, a light and guidance for mankind? You have transcribed it on separate sheets, publishing some and suppressing much of that given knowledge, which neither you nor your forefathers previously possessed." If they do not answer, then just say: "Allah" and leave them alone with the discourse of their useless arguments. |
Jihad
| 47.35 | Therefore, do not be fainthearted crying for peace, for you will surely gain the upper hand. Allah is on your side and will never let your deeds be wasted. |
| 47.35 | Therefore, do not be fainthearted crying for peace, for you will surely gain the upper hand. Allah is on your side and will never let your deeds be wasted. |
| 9.81 | Those who remained behind (did not join the Tabuk expedition) were delighted to sit inactive behind Allah's Rasool, and they hated to make Jihad with their goods and their persons in the cause of Allah. They said to each other "Do not go forth in the heat." Say to them: "The fire of hell is much more severe in heat." If only they could understand! |
| 9.82 | Let them laugh a little; much will they weep as a recompense for what they have earned. |
| 9.83 | From now on, if Allah brings you among them and any of them ask your permission to go forth for Jihad, say: "You shall never be allowed to go forth with me nor fight an enemy in my company. You chose to sit inactive on the first occasion, therefore you shall now stay with those who stay behind." |
| 9.84 | You shall never offer funeral prayer for any of them who dies, nor shall you attend their burial, for they have denied Allah and His Rasool and died while they were transgressors. |
| 9.85 | Let neither their wealth nor their children dazzle you. Through these Allah wants to punish them in this world and let their souls depart while they are still disbelievers. |
| 9.86 | Whenever a Surah is revealed, saying: " Believe in Allah and make Jihad along with His Rasool," capable people among them ask you for exemption, saying: "Please leave us with those who are to stay at home." |
| 9.87 | They preferred to be with those who remain behind, as a result, a seal was set upon their hearts so that they do not understand. |
| 47.20 | The believers were asking: "Why is not a Surah revealed allowing us to fight?" But when a decisive Surah carrying the order of allowing them to fight is revealed, you saw those in whose hearts was a disease looking at you like the one under the shadow of death. Woe to them! |
| 47.21 | On their tongues is the promise of obedience and good talk, so if they would have proved their promise with Allah when the final command was given, it would have been better for them. |
| 47.22 | Now what can be expected of you if you are put in authority, other than to do evil in the land and violate the ties of blood. |
| 47.23 | Such are those whom Allah has cursed and made them deaf and blinded their sight. |
| 47.24 | Will they not ponder upon the Qur'an? Are there locks upon their hearts? |
| 9.111 | Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement. |
| 9.122 | It is not proper that the believers should go forth all together. Therefore, why not a squadron from each division stay behind so that they may obtain the understanding of Deen (Al-Islam), and admonish the people when they return to them so that they may refrain from un-Islamic conduct! |
| 8.47 | Do not be like those who started from their homes recklessly and in order to be seen by everybody and debar others from the Way of Allah. Allah encompasses all their actions. |
| 8.67 | It is not fit for a Prophet that he should take prisoners of war until he has thoroughly subdued the land. Do you, O followers of Muhammad, desire the temporal goods of this world? While Allah desires for you the hereafter? Allah is Mighty, Wise. |
| 8.68 | Had there not been a previous sanction from Allah to take ransom, you should have been sternly punished for what you have taken. |
| 8.69 | Very well, enjoy the booty which you have taken, for it is lawful and pure, but in the future fear Allah. Allah is Forgiving, Merciful. |
| 8.70 | O Prophet! Tell the captives in your custody: "If Allah finds goodness in your hearts He will give you even better than what has been taken from you, as well as forgive you. Allah Is Forgiving, Merciful." |
| 8.71 | But if they have treacherous designs against you, O Prophet, they have already shown treason against Allah. That is why He made them your captives. Allah is Knowledgeable, Wise. |
| 9.54 | The reasons which prevent their contributions from being accepted are: that they disbelieve in Allah and His Rasool, that they come to offer Salah but reluctantly, and that they offer contributions but unwillingly. |
| 3.181 | Allah has heard the statement of those who said: " Allah is poor and we are rich!" Their words are recorded and so is their unjust killings of the Prophets." On the Day of Judgement, We shall say: "Taste now the torment of burning! |
| 9.53 | Say: "Whether you give willingly or with reluctance, it will not be accepted from you; for you are the people who are transgressors." |
| 47.35 | Therefore, do not be fainthearted crying for peace, for you will surely gain the upper hand. Allah is on your side and will never let your deeds be wasted. |
| 47.4 | Therefore, when you meet the unbelievers in the battlefield smite their necks and, when you have thoroughly subdued them, then take prisoners of war and bind them firmly. After the war lay down her burdens, then you have the choice whether you show them favor or accept ransom. Thus are you commanded. If Allah wanted, He Himself could have punished them; but He adopted this way so that He may test some of you by means of others. As for those who are slain in the cause of Allah, He will never let their deeds be lost. |
| 47.4 | Therefore, when you meet the unbelievers in the battlefield smite their necks and, when you have thoroughly subdued them, then take prisoners of war and bind them firmly. After the war lay down her burdens, then you have the choice whether you show them favor or accept ransom. Thus are you commanded. If Allah wanted, He Himself could have punished them; but He adopted this way so that He may test some of you by means of others. As for those who are slain in the cause of Allah, He will never let their deeds be lost. |
| 8.57 | If you encounter them in combat, make them a fearsome example for others who would follow them so that they all may learn a lesson. |
| 8.46 | Obey Allah and His Rasool and do not argue with one another, lest you lose courage and weaken your strength. Show patience, surely Allah is on the side of the patient. |
| 9.43 | Allah forgives you! But why did you (O Muhammad) gave them leave to stay behind? (You yourself should have not given them leave) so that it would have become clear which of them spoke the truth and which of them invented false excuses. |
| 9.44 | Those who believe in Allah and the Last Day will never ask you for exemption from fighting with their wealth and their persons. Allah is aware of those who are righteous. |
| 9.45 | Only those people ask for exemption who do not believe in Allah and the Last Day and whose hearts are filled with doubt, and are wavering because of their doubts. |
| 9.49 | Among them there is someone (Jad-bin-Qais) who said: "Grant me exemption and do not expose me to temptation (of Roman women's beauty)." Have they not fallen into temptation (of telling lies, double dealings and hypocrisy) already? Surely hell has encircled these disbelievers. |
| 9.91 | There is no blame on the disabled, the sick, and those lacking the means, to stay behind so long as they are sincere to Allah and His Rasool. There is no way (blame) against those righteous people. Allah is Forgiving, Merciful. |
| 9.92 | Likewise, there is no blame on those who came to you and requested the conveyance to the battlefront and you said: "I am unable to provide you the conveyance," and they returned with their eyes streaming with tears; they were filled with sorrow that they had no resources of going forth to the battlefield at their own expense. |
| 48.17 | There is no blame on the blind, the lame, and the sick if they stay behind. He that obeys Allah and His Rasool shall be admitted to gardens beneath which the rivers flow, and he that turns away shall be punished with a painful punishment. |
| 9.81 | Those who remained behind (did not join the Tabuk expedition) were delighted to sit inactive behind Allah's Rasool, and they hated to make Jihad with their goods and their persons in the cause of Allah. They said to each other "Do not go forth in the heat." Say to them: "The fire of hell is much more severe in heat." If only they could understand! |
| 9.82 | Let them laugh a little; much will they weep as a recompense for what they have earned. |
| 9.83 | From now on, if Allah brings you among them and any of them ask your permission to go forth for Jihad, say: "You shall never be allowed to go forth with me nor fight an enemy in my company. You chose to sit inactive on the first occasion, therefore you shall now stay with those who stay behind." |
| 9.84 | You shall never offer funeral prayer for any of them who dies, nor shall you attend their burial, for they have denied Allah and His Rasool and died while they were transgressors. |
| 9.85 | Let neither their wealth nor their children dazzle you. Through these Allah wants to punish them in this world and let their souls depart while they are still disbelievers. |
| 9.86 | Whenever a Surah is revealed, saying: " Believe in Allah and make Jihad along with His Rasool," capable people among them ask you for exemption, saying: "Please leave us with those who are to stay at home." |
| 9.87 | They preferred to be with those who remain behind, as a result, a seal was set upon their hearts so that they do not understand. |
| 9.90 | Some from among the desert Arabs also came with their excuses, begging exemption to stay behind; thus, those who lied to Allah and His Rasool sat inactive. Soon a painful punishment shall seize those of them who disbelieved. |
| 9.93 | The way (blame) is only against those who begged exemption although they are rich. They preferred to be with those who remained behind. Allah has set a seal upon their hearts; so they do not know what they missed. |
| 9.94 | They will apologize to you with all sorts of excuses when you return to them. Say: "Present no excuses: we shall not believe you: Allah has already revealed to us the whole truth about you. Now Allah and His Rasool will keep a watch over your conduct: in the end you will return to Him who knows what is hidden and what is open, and He will tell you all that you have been doing." |
| 9.95 | They will swear to you by Allah when you return to them so that you may leave them alone. So leave them alone: they are filth. Hell shall be their abode, a punishment for their misdeeds. |
| 9.96 | They will swear to you in order to please you, but even if you be pleased with them (accept their excuses), Allah will never be pleased with these transgressors. |
| 47.35 | Therefore, do not be fainthearted crying for peace, for you will surely gain the upper hand. Allah is on your side and will never let your deeds be wasted. |
| 9.51 | O Prophet, tell them: "Nothing will happen to us except what Allah has written for us; He is our protector;" and in Allah let the believers put their trust. |
| 9.52 | Further tell them: "Can you expect for us anything other than two excellent things (victory or martyrdom)? But we are waiting for Allah to afflict you with punishment either from Himself or by our hands. So wait if you will; we too are waiting." |
| 8.58 | If you fear treachery from any of your allies, you may fairly retaliate by breaking off the treaty with them (through properly notifying them to that effect), for Allah does not love the treacherous. |
| 8.19 | O unbelievers! You wanted a decision; lo! The decision, in shape of the believers' victory, has come to you. Now if you desist, it will be better for you, and if you repeat your act of war against the believers, so shall We repeat the act of providing them assistance, and your forces, however large in number they may be, shall avail you nothing, for verily Allah is with the believers. |
| 8.45 | O believers! When you encounter an enemy in a combat, be firm and frequently remember Allah so that you may be successful. |
| 9.120 | It is not proper for the people of Madinah and the beduin Arabs of the neighborhood to forsake the Rasool of Allah or to jeopardize his life so as to safeguard their own: because they do not suffer any thirst or hunger or any ordeal for the sake of Allah, or take any step which may provoke the unbelievers, or receive any injury from an enemy, but shall be written down as a good deed to their account; for Allah does not waste the reward of the righteous. |
| 61.10 | O believers! Should I tell you of a bargain that will save you from a painful punishment? |
| 61.11 | It is to believe in Allah and His Rasool and strive your utmost in the cause of Allah with your wealth and your persons. That is best for you, if you but knew it. |
| 61.12 | He will forgive you your sins and admit you to gardens beneath which rivers flow, and will lodge you in beautiful mansions in the gardens of Eden, which will be a supreme achievement. |
| 61.13 | And yet another blessing which you love: help from Allah and a speedy victory. So O Prophet, give this good news to the believers. |
| 8.40 | If they give no heed, then you should know that Allah is your protector. He is the best to protect and the best to help. |
| 8.62 | Should they intend to deceive you, verily Allah is All-Sufficient for you. He is the One Who has strengthened you and the believers with His help , |
| 37.171 | We have already promised Our servants whom We sent as Rasools |
| 37.172 | that they would certainly be helped, |
| 37.173 | and that Our forces will surely be victorious. |
| 37.174 | So give no heed to them for a while; |
| 37.175 | you will see their downfall as they shall see your victory. |
| 37.176 | Do they wish to hurry on Our punishment? |
| 37.177 | But dreadful will be that morning, when it will descend in the courtyards of those who have been forewarned. |
| 37.178 | So pay no heed to them for a while. |
| 37.179 | You will surely see their downfall as they shall see your victory. |
| 47.7 | O believers! If you help the cause of Allah, He will help you and establish your feet firmly. |
| 8.40 | If they give no heed, then you should know that Allah is your protector. He is the best to protect and the best to help. |
| 8.62 | Should they intend to deceive you, verily Allah is All-Sufficient for you. He is the One Who has strengthened you and the believers with His help , |
| 8.63 | through putting affection in their hearts. If you had spent all that is in the earth, you could not have so united their hearts; but Allah has united them. He is Mighty, Wise. |
| 8.62 | Should they intend to deceive you, verily Allah is All-Sufficient for you. He is the One Who has strengthened you and the believers with His help , |
| 9.90 | Some from among the desert Arabs also came with their excuses, begging exemption to stay behind; thus, those who lied to Allah and His Rasool sat inactive. Soon a painful punishment shall seize those of them who disbelieved. |
| 9.120 | It is not proper for the people of Madinah and the beduin Arabs of the neighborhood to forsake the Rasool of Allah or to jeopardize his life so as to safeguard their own: because they do not suffer any thirst or hunger or any ordeal for the sake of Allah, or take any step which may provoke the unbelievers, or receive any injury from an enemy, but shall be written down as a good deed to their account; for Allah does not waste the reward of the righteous. |
| 9.93 | The way (blame) is only against those who begged exemption although they are rich. They preferred to be with those who remained behind. Allah has set a seal upon their hearts; so they do not know what they missed. |
| 9.94 | They will apologize to you with all sorts of excuses when you return to them. Say: "Present no excuses: we shall not believe you: Allah has already revealed to us the whole truth about you. Now Allah and His Rasool will keep a watch over your conduct: in the end you will return to Him who knows what is hidden and what is open, and He will tell you all that you have been doing." |
| 9.95 | They will swear to you by Allah when you return to them so that you may leave them alone. So leave them alone: they are filth. Hell shall be their abode, a punishment for their misdeeds. |
| 9.96 | They will swear to you in order to please you, but even if you be pleased with them (accept their excuses), Allah will never be pleased with these transgressors. |
| 9.47 | Had they gone with you they would have added nothing but mischief, and they would have made efforts to create disorder among your ranks, and there would have been some among you who would have listened to them. Allah knows the wrongdoers. |
| 4.72 | There will be someone among you who will surely lag behind, so that if you face any calamity, he will say: "Allah has been gracious to me that I did not accompany them." |
| 4.73 | But if you are blessed with grace from Allah, he will say, as if there was no friendship between you and him: "I wish I had been with them; I could have attained a mighty good fortune!" |
| 9.81 | Those who remained behind (did not join the Tabuk expedition) were delighted to sit inactive behind Allah's Rasool, and they hated to make Jihad with their goods and their persons in the cause of Allah. They said to each other "Do not go forth in the heat." Say to them: "The fire of hell is much more severe in heat." If only they could understand! |
| 9.82 | Let them laugh a little; much will they weep as a recompense for what they have earned. |
| 9.83 | From now on, if Allah brings you among them and any of them ask your permission to go forth for Jihad, say: "You shall never be allowed to go forth with me nor fight an enemy in my company. You chose to sit inactive on the first occasion, therefore you shall now stay with those who stay behind." |
| 9.84 | You shall never offer funeral prayer for any of them who dies, nor shall you attend their burial, for they have denied Allah and His Rasool and died while they were transgressors. |
| 9.85 | Let neither their wealth nor their children dazzle you. Through these Allah wants to punish them in this world and let their souls depart while they are still disbelievers. |
| 9.86 | Whenever a Surah is revealed, saying: " Believe in Allah and make Jihad along with His Rasool," capable people among them ask you for exemption, saying: "Please leave us with those who are to stay at home." |
| 9.87 | They preferred to be with those who remain behind, as a result, a seal was set upon their hearts so that they do not understand. |
| 9.90 | Some from among the desert Arabs also came with their excuses, begging exemption to stay behind; thus, those who lied to Allah and His Rasool sat inactive. Soon a painful punishment shall seize those of them who disbelieved. |
| 9.93 | The way (blame) is only against those who begged exemption although they are rich. They preferred to be with those who remained behind. Allah has set a seal upon their hearts; so they do not know what they missed. |
| 9.94 | They will apologize to you with all sorts of excuses when you return to them. Say: "Present no excuses: we shall not believe you: Allah has already revealed to us the whole truth about you. Now Allah and His Rasool will keep a watch over your conduct: in the end you will return to Him who knows what is hidden and what is open, and He will tell you all that you have been doing." |
| 9.95 | They will swear to you by Allah when you return to them so that you may leave them alone. So leave them alone: they are filth. Hell shall be their abode, a punishment for their misdeeds. |
| 9.96 | They will swear to you in order to please you, but even if you be pleased with them (accept their excuses), Allah will never be pleased with these transgressors. |
| 9.120 | It is not proper for the people of Madinah and the beduin Arabs of the neighborhood to forsake the Rasool of Allah or to jeopardize his life so as to safeguard their own: because they do not suffer any thirst or hunger or any ordeal for the sake of Allah, or take any step which may provoke the unbelievers, or receive any injury from an enemy, but shall be written down as a good deed to their account; for Allah does not waste the reward of the righteous. |
| 48.11 | The beduin Arabs who stayed behind will soon say to you: "Our goods and families kept us occupied, so please ask forgiveness for us." They say with their tongues what is not in their hearts. Tell them: "Who can intervene on your behalf with Allah if it be His will to do you harm or He pleases to do you good? Allah is well aware of your actions. |
| 48.12 | Rather you thought that the Rasool and the believers would never return to their families; this fancy seemed pleasing to your hearts. You conceived evil thoughts and thus incurred damnation." |
| 48.15 | When you set forth to take the spoils of war, those who stayed behind will say: "Let us come with you." They wish to change Allah's decree. Tell them plainly: "You shall not come with us. Allah has already said this before." Then they will say: "Nay! But you are jealous of us." Whereas there is no question of jealousy, but little do they understand such things. |
| 48.16 | Tell the beduin Arabs who stayed behind: "You shall soon be called upon to fight against a mighty people then either you will fight or they will embrace Islam. Then if you obey, Allah will grant you a good reward, but if you turn away as you have done before, He will inflict on you a painful penalty." |
| 48.17 | There is no blame on the blind, the lame, and the sick if they stay behind. He that obeys Allah and His Rasool shall be admitted to gardens beneath which the rivers flow, and he that turns away shall be punished with a painful punishment. |
| 9.111 | Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement. |
| 9.36 | The number of months ordained by Allah is twelve in the Book of Allah since the day He created the heavens and the earth. Of these, four are sacred; that is the established principle of Deen. Therefore, do not wrong yourselves by violating them. But you may fight against the mushrikin in all these months if they fight against you in all of them. Know that Allah is with the righteous. |
| 9.111 | Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement. |
| 8.46 | Obey Allah and His Rasool and do not argue with one another, lest you lose courage and weaken your strength. Show patience, surely Allah is on the side of the patient. |
| 8.64 | O Prophet! Allah is all-sufficient for you and for the believers who follow you. |
| 8.66 | For now Allah is lightening your burden, because He knows that there are still some weak individuals among you, so if there are one hundred steadfast among you, they shall vanquish two hundred and if there be one thousand, they will overcome two thousand with the leave of Allah, for Allah is with those who are steadfast. |
| 8.61 | If the enemy is inclined towards peace, do make peace with them, and put your trust in Allah. He is the One Who hears all , knows all. |
| 8.62 | Should they intend to deceive you, verily Allah is All-Sufficient for you. He is the One Who has strengthened you and the believers with His help , |
| 9.29 | Fight those people of the Book (Jews and Christians) who do not believe in Allah and the Last Day, do not refrain from what has been prohibited by Allah and His Rasool and do not embrace the religion of truth (Al-Islam), until they pay Jizya (protection tax) with their own hands and feel themselves subdued. |
| 9.29 | Fight those people of the Book (Jews and Christians) who do not believe in Allah and the Last Day, do not refrain from what has been prohibited by Allah and His Rasool and do not embrace the religion of truth (Al-Islam), until they pay Jizya (protection tax) with their own hands and feel themselves subdued. |
| 9.29 | Fight those people of the Book (Jews and Christians) who do not believe in Allah and the Last Day, do not refrain from what has been prohibited by Allah and His Rasool and do not embrace the religion of truth (Al-Islam), until they pay Jizya (protection tax) with their own hands and feel themselves subdued. |
| 8.60 | Muster against them all the military strength and cavalry that you can afford so that you may strike terror into the hearts of the enemy of Allah and of your, and others besides them who are unknown to you but known to Allah. Remember that whatever you will spend in the cause of Allah, shall be paid back to you in full and you shall not be treated unjustly. |
| 47.20 | The believers were asking: "Why is not a Surah revealed allowing us to fight?" But when a decisive Surah carrying the order of allowing them to fight is revealed, you saw those in whose hearts was a disease looking at you like the one under the shadow of death. Woe to them! |
| 47.21 | On their tongues is the promise of obedience and good talk, so if they would have proved their promise with Allah when the final command was given, it would have been better for them. |
| 47.22 | Now what can be expected of you if you are put in authority, other than to do evil in the land and violate the ties of blood. |
| 47.23 | Such are those whom Allah has cursed and made them deaf and blinded their sight. |
| 47.24 | Will they not ponder upon the Qur'an? Are there locks upon their hearts? |
| 8.67 | It is not fit for a Prophet that he should take prisoners of war until he has thoroughly subdued the land. Do you, O followers of Muhammad, desire the temporal goods of this world? While Allah desires for you the hereafter? Allah is Mighty, Wise. |
| 8.68 | Had there not been a previous sanction from Allah to take ransom, you should have been sternly punished for what you have taken. |
| 8.69 | Very well, enjoy the booty which you have taken, for it is lawful and pure, but in the future fear Allah. Allah is Forgiving, Merciful. |
| 8.70 | O Prophet! Tell the captives in your custody: "If Allah finds goodness in your hearts He will give you even better than what has been taken from you, as well as forgive you. Allah Is Forgiving, Merciful." |
| 8.71 | But if they have treacherous designs against you, O Prophet, they have already shown treason against Allah. That is why He made them your captives. Allah is Knowledgeable, Wise. |
| 9.54 | The reasons which prevent their contributions from being accepted are: that they disbelieve in Allah and His Rasool, that they come to offer Salah but reluctantly, and that they offer contributions but unwillingly. |
| 9.55 | Let neither their wealth nor their children dazzle you: in reality Allah intends to punish them with these things in this life and that their souls may depart while they are still unbelievers. |
| 9.47 | Had they gone with you they would have added nothing but mischief, and they would have made efforts to create disorder among your ranks, and there would have been some among you who would have listened to them. Allah knows the wrongdoers. |
| 9.49 | Among them there is someone (Jad-bin-Qais) who said: "Grant me exemption and do not expose me to temptation (of Roman women's beauty)." Have they not fallen into temptation (of telling lies, double dealings and hypocrisy) already? Surely hell has encircled these disbelievers. |
| 9.50 | If you gain success, it grieves them, but if you face a setback, they say "We had taken our precautionary measures," and turn away, rejoicing. |
| 9.51 | O Prophet, tell them: "Nothing will happen to us except what Allah has written for us; He is our protector;" and in Allah let the believers put their trust. |
| 9.52 | Further tell them: "Can you expect for us anything other than two excellent things (victory or martyrdom)? But we are waiting for Allah to afflict you with punishment either from Himself or by our hands. So wait if you will; we too are waiting." |
| 9.53 | Say: "Whether you give willingly or with reluctance, it will not be accepted from you; for you are the people who are transgressors." |
| 9.54 | The reasons which prevent their contributions from being accepted are: that they disbelieve in Allah and His Rasool, that they come to offer Salah but reluctantly, and that they offer contributions but unwillingly. |
| 9.55 | Let neither their wealth nor their children dazzle you: in reality Allah intends to punish them with these things in this life and that their souls may depart while they are still unbelievers. |
| 9.56 | They swear by Allah that they are indeed believers like you; yet they are not of you; in fact, they are afraid to appear to you in their true colors. |
| 9.57 | If they could find a place of refuge or a cave, or any hiding-place, they would certainly run to it with an obstinate rush. |
| 8.45 | O believers! When you encounter an enemy in a combat, be firm and frequently remember Allah so that you may be successful. |
| 3.172 | As for those, who, even after their injuries during the battle of Uhud, responded to the call of Allah and His Rasool to follow the Qureysh army which was gathering to attack again, there will be a great reward for such of those who do righteous deeds and refrain from evil, |
| 3.173 | and who, when the people told them: "Your enemies have mustered a great force against you: fear them," grew more firm in their faith and replied: "Allah's help is all-sufficient for us. He is the best protector." |
| 3.174 | As a result they returned home with blessings and grace from Allah and suffered no harm at all. Besides this, they had the honor of following what pleased Allah, and Allah is the Owner of mighty grace. |
| 9.52 | Further tell them: "Can you expect for us anything other than two excellent things (victory or martyrdom)? But we are waiting for Allah to afflict you with punishment either from Himself or by our hands. So wait if you will; we too are waiting." |
| 9.111 | Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement. |
| 4.84 | Therefore, O Muhammad, fight; in the path of Allah, you are accountable for no one except for yourself. Urge the believers to fight, it may be that Allah will overthrow the might of the unbelievers, for Allah is the strongest in might and severe in punishment. |
| 8.64 | O Prophet! Allah is all-sufficient for you and for the believers who follow you. |
| 8.60 | Muster against them all the military strength and cavalry that you can afford so that you may strike terror into the hearts of the enemy of Allah and of your, and others besides them who are unknown to you but known to Allah. Remember that whatever you will spend in the cause of Allah, shall be paid back to you in full and you shall not be treated unjustly. |
| 8.61 | If the enemy is inclined towards peace, do make peace with them, and put your trust in Allah. He is the One Who hears all , knows all. |
| 8.62 | Should they intend to deceive you, verily Allah is All-Sufficient for you. He is the One Who has strengthened you and the believers with His help , |
| 8.63 | through putting affection in their hearts. If you had spent all that is in the earth, you could not have so united their hearts; but Allah has united them. He is Mighty, Wise. |
| 8.64 | O Prophet! Allah is all-sufficient for you and for the believers who follow you. |
| 8.65 | O Prophet! Rouse the believers to prepare for combat. If there are twenty steadfast among you, they shall vanquish two hundred: if there are one hundred they shall overcome one thousand of the unbelievers, for they are a people who lack understanding. |
| 8.66 | For now Allah is lightening your burden, because He knows that there are still some weak individuals among you, so if there are one hundred steadfast among you, they shall vanquish two hundred and if there be one thousand, they will overcome two thousand with the leave of Allah, for Allah is with those who are steadfast. |
| 8.67 | It is not fit for a Prophet that he should take prisoners of war until he has thoroughly subdued the land. Do you, O followers of Muhammad, desire the temporal goods of this world? While Allah desires for you the hereafter? Allah is Mighty, Wise. |
| 8.68 | Had there not been a previous sanction from Allah to take ransom, you should have been sternly punished for what you have taken. |
| 8.69 | Very well, enjoy the booty which you have taken, for it is lawful and pure, but in the future fear Allah. Allah is Forgiving, Merciful. |
| 8.70 | O Prophet! Tell the captives in your custody: "If Allah finds goodness in your hearts He will give you even better than what has been taken from you, as well as forgive you. Allah Is Forgiving, Merciful." |
| 8.71 | But if they have treacherous designs against you, O Prophet, they have already shown treason against Allah. That is why He made them your captives. Allah is Knowledgeable, Wise. |
| 8.72 | Those who believed (embraced Islam), migrated and made Jihad (exerted their utmost struggle) with their wealth and their persons in the cause of Allah; as well as those who gave them asylum and help, are indeed the protecting friends of one another. As to those who believed (embraced Islam) but did not emigrate (to Dar-ul-Islam, the Islamic State), you are under no obligation to protect them until they emigrate; yet it is your obligation to help them in the matters of faith if they ask for your help, except against a people with whom you have a treaty. Allah is observant of all your actions. |
| 8.73 | The unbelievers are protectors of one of another. If you fail to do likewise, there will be disorder in the land and great corruption. |
| 8.74 | Those who believed (embraced Islam), migrated and made Jihad (exerted their utmost struggle) in the cause of Allah, and those who gave them asylum and help - they are the true believers. They shall have forgiveness and honorable provisions. |
| 8.75 | Those who believed (embraced Islam) afterwards, migrated and joined you in Jihad - they too are your brothers, although according to the Book of Allah the blood relatives have greater rights on one other. Indeed Allah knows everything. |
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| 8.45 | O believers! When you encounter an enemy in a combat, be firm and frequently remember Allah so that you may be successful. |
| 8.59 | Let not the unbelievers think that they have won the game; surely they can never frustrate the believers. |
| 9.120 | It is not proper for the people of Madinah and the beduin Arabs of the neighborhood to forsake the Rasool of Allah or to jeopardize his life so as to safeguard their own: because they do not suffer any thirst or hunger or any ordeal for the sake of Allah, or take any step which may provoke the unbelievers, or receive any injury from an enemy, but shall be written down as a good deed to their account; for Allah does not waste the reward of the righteous. |
| 8.17 | In fact, it was not you who killed them, but it was Allah Who killed them; it was not you who threw the handful of sand, but it was Allah Who threw it so that He might pass the believers successfully through this excellent trial; surely Allah is All-Hearing, All-Knowing. |
| 9.49 | Among them there is someone (Jad-bin-Qais) who said: "Grant me exemption and do not expose me to temptation (of Roman women's beauty)." Have they not fallen into temptation (of telling lies, double dealings and hypocrisy) already? Surely hell has encircled these disbelievers. |
| 9.16 | Do you think that you will be left alone (without trial)? While Allah has not yet demonstrated which of you had exerted your utmost struggle (in the path of Allah) and did not take any intimate friends other than Allah, His Rasool and the believers? Allah is well aware of all your actions. |
| 9.121 | Likewise, they do not spend anything for the cause of Allah, be it small or large, or cut across a valley in Jihad, but is written down to their credit; so that Allah may reward them based on the best of their deeds. |
| 8.58 | If you fear treachery from any of your allies, you may fairly retaliate by breaking off the treaty with them (through properly notifying them to that effect), for Allah does not love the treacherous. |
| 8.49 | At that time the hypocrites and all those who had malice in their hearts were saying: "Their religion has deceived them." But you should know that anyone who puts his trust in Allah will find Allah Mighty, Wise. |
| 39.38 | If you ask them: "who created the heavens and the earth?" They will surely say: "Allah." Ask them: "Do you think then, that if Allah intends to harm me, can they (your goddesses) - to whom you invoke besides Allah - save me from His harm or if He wants to bestow on me His blessings, can they withhold His blessings?" Tell them: "Allah is all-sufficient for me. On Him do the reliant rely." |
| 42.10 | O Prophet tell them: Whatever the subject of your dispute is, its judgement belongs to Allah: Such is Allah my Rabb, in Him I have put my trust, and to Him I turn in repentance. |
| 42.36 | Whatever you are given is nothing but a provision for the transitory life of this world, better and ever lasting is the reward which Allah has for those who believe, put their trust in their Rabb, |
| 8.15 | O believers! When you encounter the unbelievers in a battle, never turn your backs to them, |
| 8.16 | and whoever turns his back to them on such an occasion - unless it be a strategy of war, or to join towards a detachment - shall incur the wrath of Allah and his abode shall be hell, and how awful shall be that dwelling! |
| 9.47 | Had they gone with you they would have added nothing but mischief, and they would have made efforts to create disorder among your ranks, and there would have been some among you who would have listened to them. Allah knows the wrongdoers. |
| 9.49 | Among them there is someone (Jad-bin-Qais) who said: "Grant me exemption and do not expose me to temptation (of Roman women's beauty)." Have they not fallen into temptation (of telling lies, double dealings and hypocrisy) already? Surely hell has encircled these disbelievers. |
| 9.50 | If you gain success, it grieves them, but if you face a setback, they say "We had taken our precautionary measures," and turn away, rejoicing. |
| 61.10 | O believers! Should I tell you of a bargain that will save you from a painful punishment? |
| 61.11 | It is to believe in Allah and His Rasool and strive your utmost in the cause of Allah with your wealth and your persons. That is best for you, if you but knew it. |
| 61.12 | He will forgive you your sins and admit you to gardens beneath which rivers flow, and will lodge you in beautiful mansions in the gardens of Eden, which will be a supreme achievement. |
| 61.13 | And yet another blessing which you love: help from Allah and a speedy victory. So O Prophet, give this good news to the believers. |
| 8.45 | O believers! When you encounter an enemy in a combat, be firm and frequently remember Allah so that you may be successful. |
| 8.46 | Obey Allah and His Rasool and do not argue with one another, lest you lose courage and weaken your strength. Show patience, surely Allah is on the side of the patient. |
| 9.111 | Indeed Allah has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Taurat (Torah), the Injeel (Gospel) and the Qur'an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement. |
Jinn, The
| 6.100 | Yet they make the Jinns (Genies: creature which has been created out of fire) as the partners with Allah, whereas He is their Creator; and also ascribe to Him sons and daughters without having any knowledge. Glory to Him! He is highly exalted far above what they ascribe. |
| 72.1 | O Prophet say: "It has been revealed to me that a band of jinns listened to the Qur'an, then returned to their folk and said: 'We have heard a wonderful Qur'an |
| 72.2 | which guides to the Right Way. We have believed in it and henceforth shall worship none besides Our Rabb. |
| 37.158 | They assert blood-relationship between Him and the jinns; and the jinns know quite well that they will be called to account. |
| 37.159 | Glory be to Allah! He is free from what they ascribe to Him |
| 6.128 | On the Day when He will assemble them all together, ( Allah will address the Jinns): "O assembly of Jinns! You seduced mankind in great number." And their votaries from among mankind will say: "Our Rabb, we have both enjoyed each other's fellowship but alas! Now we have reached the end of our term which You had decreed for us." Then Allah will say: "Now hellfire is your dwelling-place; you will live therein forever unless Allah ordains otherwise." Surely your Rabb is Wise, Knowledgeable. |
| 6.129 | That is how, in the hereafter, We will make wrongdoers the comrades of one another on account of what they earned during their life on Earth with evil friendship. |
| 6.130 | At that time Allah will also ask: "O Assembly of Jinns and mankind! Did not there come to you the Rasools from amongst you who proclaimed to you My revelations and warned you about the meeting of this Day?" They will reply: "Yes they did, We bear witness against our own souls." Today this worldly life has deceived them but on that Day they will testify against themselves that they were indeed kuffar (unbelievers). |
| 46.29 | Tell them how We brought to you a group of jinns, who when they reached the place where you were reciting and listened to the Qur'an, said to each other: "Be silent." When the recitation was over, they returned to their people as warners. |
| 46.30 | They said "O our people! We have just listened to a Book that has been revealed after Musa which is confirming that what came before it, and it guides to the truth and to the Right Way. |
| 46.31 | O our people, answer the one who is calling you towards Allah and believe in him! Allah will forgive you your sins and save you from a painful punishment. |
| 46.32 | He that does not answer the one who is calling towards Allah, shall neither escape in the earth, nor shall have any to protect from Him. Surely such people are in manifest error." |
| 46.29 | Tell them how We brought to you a group of jinns, who when they reached the place where you were reciting and listened to the Qur'an, said to each other: "Be silent." When the recitation was over, they returned to their people as warners. |
| 46.30 | They said "O our people! We have just listened to a Book that has been revealed after Musa which is confirming that what came before it, and it guides to the truth and to the Right Way. |
| 46.31 | O our people, answer the one who is calling you towards Allah and believe in him! Allah will forgive you your sins and save you from a painful punishment. |
| 46.32 | He that does not answer the one who is calling towards Allah, shall neither escape in the earth, nor shall have any to protect from Him. Surely such people are in manifest error." |
| 72.6 | Indeed, some individuals among mankind used to seek protection with some individuals among the jinns, so they caused such jinns to become more arrogant, |
| 72.7 | as a result, they presumed as you presumed that Allah would not appoint anyone as a Rasool. |
| 46.29 | Tell them how We brought to you a group of jinns, who when they reached the place where you were reciting and listened to the Qur'an, said to each other: "Be silent." When the recitation was over, they returned to their people as warners. |
| 46.30 | They said "O our people! We have just listened to a Book that has been revealed after Musa which is confirming that what came before it, and it guides to the truth and to the Right Way. |
| 46.31 | O our people, answer the one who is calling you towards Allah and believe in him! Allah will forgive you your sins and save you from a painful punishment. |
| 46.32 | He that does not answer the one who is calling towards Allah, shall neither escape in the earth, nor shall have any to protect from Him. Surely such people are in manifest error." |
| 46.29 | Tell them how We brought to you a group of jinns, who when they reached the place where you were reciting and listened to the Qur'an, said to each other: "Be silent." When the recitation was over, they returned to their people as warners. |
| 46.30 | They said "O our people! We have just listened to a Book that has been revealed after Musa which is confirming that what came before it, and it guides to the truth and to the Right Way. |
| 46.31 | O our people, answer the one who is calling you towards Allah and believe in him! Allah will forgive you your sins and save you from a painful punishment. |
| 46.32 | He that does not answer the one who is calling towards Allah, shall neither escape in the earth, nor shall have any to protect from Him. Surely such people are in manifest error." |
| 34.41 | They will respond: "Glory be to You! Our tie is with You - as a protector - not with them; but they used to worship the jinns and it was them in whom most of these people believed." |
| 34.42 | On that Day you will be helpless to profit or harm one another. To the wrongdoers We shall say: "Taste the punishment of the fire which you persistently denied." |
| 6.128 | On the Day when He will assemble them all together, ( Allah will address the Jinns): "O assembly of Jinns! You seduced mankind in great number." And their votaries from among mankind will say: "Our Rabb, we have both enjoyed each other's fellowship but alas! Now we have reached the end of our term which You had decreed for us." Then Allah will say: "Now hellfire is your dwelling-place; you will live therein forever unless Allah ordains otherwise." Surely your Rabb is Wise, Knowledgeable. |
| 6.129 | That is how, in the hereafter, We will make wrongdoers the comrades of one another on account of what they earned during their life on Earth with evil friendship. |
| 6.130 | At that time Allah will also ask: "O Assembly of Jinns and mankind! Did not there come to you the Rasools from amongst you who proclaimed to you My revelations and warned you about the meeting of this Day?" They will reply: "Yes they did, We bear witness against our own souls." Today this worldly life has deceived them but on that Day they will testify against themselves that they were indeed kuffar (unbelievers). |
