Book (of record of deeds)
| 18.49 | Then the book of their deeds will be placed before them. At that time you will see the sinners in great terror because of what is recorded therein. They will say: "Woe to us! What kind of a book is this? It leaves out nothing small or large: all is noted down!" They will find all that they did recorded therein. Your Rabb will not be unjust to anyone in the least. |
| 36.12 | Surely We shall resurrect the dead, We are recording all that
they are sending ahead and that they are leaving behind. We have
recorded everything in an open ledger. |
| 54.52 | All that they do is being added to their record books: |
Book (Revelation)
| 2.2 | This is The Book in which there is no doubt. (Since its Author,
Allah, the Creator of this universe, possesses complete
knowledge, there is no room for doubt about its contents.) It is
a guide for those who are God conscious, |
| 2.121 | Those to whom We have given the book and who read it as it ought
to be read, they are the ones who believe in it; as for those who
reject it, they are for sure the losers. |
| 3.7 | He is the One Who has revealed to you the Book. Some of its
verses are decisive - they are the foundation of the Book - while
others are allegorical. Those whose hearts are infected with
disbelief follow the allegorical part to mislead others and to
give it their own interpretation, seeking for its hidden
meanings, but no one knows its hidden meanings except Allah.
Those who are well grounded in knowledge say: "We believe in it;
it is all from our Rabb." None will take heed except the people
of understanding. |
| 3.7 | He is the One Who has revealed to you the Book. Some of its
verses are decisive - they are the foundation of the Book - while
others are allegorical. Those whose hearts are infected with
disbelief follow the allegorical part to mislead others and to
give it their own interpretation, seeking for its hidden
meanings, but no one knows its hidden meanings except Allah.
Those who are well grounded in knowledge say: "We believe in it;
it is all from our Rabb." None will take heed except the people
of understanding. |
| 13.39 | Allah abrogates and confirms what He pleases - with Him is the
Master Copy of the Book. |
| 43.4 | Surely, it is a transcript of the Mother Book in Our keeping,
which is sublime and full of wisdom. |
| 3.64 | Say: "O people of the Book! Let us get together on what is common
between us and you: that we shall worship none but Allah; that we
shall not associate any partners with Him; that we shall not take
from among ourselves any lords beside Allah." If they reject your
invitation then tell them: "Bear witness that we are Muslims (who
have surrendered to Allah)." |
| 3.98 | Say: "O people of the Book! Why do you deny the revelations of
Allah? Allah Himself is a witness to your actions." |
| 3.113 | Yet they are not all alike: there are some among the People of
the Book who are upright, who recite the revelations of Allah all
night long and then prostrate before Him; |
| 3.187 | When Allah made the covenant with those who were given the Book,
they were asked to spread the teachings of the Book to mankind
and not to conceal them; but they cast it behind their backs and
sold them for a petty price. What a bad bargain they made! |
| 3.199 | There are some among the people of the Book who truly believe in
Allah and what has been revealed to you, O Muhammad, and what has
been revealed to them before you. They humble themselves before
Allah and do not sell the revelations of Allah for a petty price.
For them, there will be a reward from their Rabb. Surely Allah is
very swift in settling the accounts. |
| 4.47 | O people of the Book (Jews and Christians)! Believe in what We
have now revealed (The Qur'an), confirming your own scriptures,
before We obliterate your faces and turn them backward, or lay
Our curse on you as We laid Our curse on the Sabbath-breakers:
and remember that Allah's command is always executed. |
| 4.153 | The People of the Book ask you to bring down for them a book from
Heaven. From Musa they demanded an even harder miracle than that.
They asked him: "Make us see Allah with our own eyes." As a
result of their wickedness, the thunderbolt overtook them. Then
they took the calf for worship after receiving clear revelations.
After all that, We still pardoned them and gave to Musa clear
authority. |
| 5.16 | with which Allah will guide to the ways of peace all those who
seek His good pleasure and bring them out of the depth of
darkness into the light of His grace and guide them to the Right
Way. |
| 5.62 | You will see many of them try to beat each other in sin and
rancor, and they consume what is unlawful. Evil indeed is what
they do. |
| 5.71 | They thought no affliction would follow; so they acted blind and
deaf. Yet Allah, in extreme mercy, accepted their repentance, but
again many acted blind and deaf towards the message of Allah.
Allah is observant of their actions. |
| 5.64 | The Jews say: Allah's hand is tied up! - Nay! Their own hands
will be tied up and they will be cursed for what they utter. Both
of His hands are free; However, He spends as He pleases. The fact
is that the revelations that have come to you from Allah will
surely make many of them increase in their wickedness and
unbelief. We have stirred among them enmity and hatred till the
Day of Resurrection. Every time they kindle the fire of war,
Allah extinguishes it. Now they are striving to spread mischief
in the land. Allah does not love those who do mischief. |
| 5.69 | Rest assured that the believers (Muslims), the Jews, the Sabians
and the Christians - whoever believes in Allah and the Last Day
and does righteous deeds - will have nothing to fear or to
regret. |
| 6.20 | Those to whom We have given the Book know this fact as they know
their own sons. In fact those who have lost their souls, will not
believe. |
| 13.38 | We have sent forth other Rasools before you and given them wives
and children and it was never in the power of a Rasool to show
any miracle without the sanction of Allah. For each period there
was a Book: |
| 44.3 | that We revealed this Qur'an in a blessed night (Layla-tul Qadr);
for We wanted to forewarn mankind. |
| 46.2 | This Book is revealed by Allah, the All-Mighty, the All-Wise. |
Booty (Spoils of War)
| 48.15 | When you set forth to take the spoils of war, those who stayed
behind will say: "Let us come with you." They wish to change
Allah's decree. Tell them plainly: "You shall not come with us.
Allah has already said this before." Then they will say: "Nay!
But you are jealous of us." Whereas there is no question of
jealousy, but little do they understand such things. |
Borrower, The
| 2.282 | O believers! When you deal with each other in lending for a fixed
period of time, put it in writing. Let a scribe write it down
with justice between the parties. The scribe, who is given the
gift of literacy by Allah, should not refuse to write; he is
under obligation to write. Let him who incurs the liability
(debtor) dictate, fearing Allah his Rabb and not diminishing
anything from the settlement. If the borrower is mentally unsound
or weak or is unable to dictate himself, let the guardian of his
interests dictate for him with justice. Let two witnesses from
among you bear witness to all such documents, if two men cannot
be found, then one man and two women of your choice should bear
witness, so that if one of the women forgets anything the other
may remind her. The witnesses must not refuse when they are
called upon to do so. You must not be averse to writing (your
contract) for a future period, whether it is a small matter or
big. This action is more just for you in the sight of Allah,
because it facilitates the establishment of evidence and is the
best way to remove all doubts; but if it is a common commercial
transaction concluded on the spot among yourselves, there is no
blame on you if you do not put it in writing. You should have
witnesses when you make commercial transactions. Let no harm be
done to the scribe or witnesses; and if you do so, you shall be
guilty of transgression. Fear Allah; it is Allah that teaches you
and Allah has knowledge of everything. |
| 2.282 | O believers! When you deal with each other in lending for a fixed
period of time, put it in writing. Let a scribe write it down
with justice between the parties. The scribe, who is given the
gift of literacy by Allah, should not refuse to write; he is
under obligation to write. Let him who incurs the liability
(debtor) dictate, fearing Allah his Rabb and not diminishing
anything from the settlement. If the borrower is mentally unsound
or weak or is unable to dictate himself, let the guardian of his
interests dictate for him with justice. Let two witnesses from
among you bear witness to all such documents, if two men cannot
be found, then one man and two women of your choice should bear
witness, so that if one of the women forgets anything the other
may remind her. The witnesses must not refuse when they are
called upon to do so. You must not be averse to writing (your
contract) for a future period, whether it is a small matter or
big. This action is more just for you in the sight of Allah,
because it facilitates the establishment of evidence and is the
best way to remove all doubts; but if it is a common commercial
transaction concluded on the spot among yourselves, there is no
blame on you if you do not put it in writing. You should have
witnesses when you make commercial transactions. Let no harm be
done to the scribe or witnesses; and if you do so, you shall be
guilty of transgression. Fear Allah; it is Allah that teaches you
and Allah has knowledge of everything. |
| 2.282 | O believers! When you deal with each other in lending for a fixed
period of time, put it in writing. Let a scribe write it down
with justice between the parties. The scribe, who is given the
gift of literacy by Allah, should not refuse to write; he is
under obligation to write. Let him who incurs the liability
(debtor) dictate, fearing Allah his Rabb and not diminishing
anything from the settlement. If the borrower is mentally unsound
or weak or is unable to dictate himself, let the guardian of his
interests dictate for him with justice. Let two witnesses from
among you bear witness to all such documents, if two men cannot
be found, then one man and two women of your choice should bear
witness, so that if one of the women forgets anything the other
may remind her. The witnesses must not refuse when they are
called upon to do so. You must not be averse to writing (your
contract) for a future period, whether it is a small matter or
big. This action is more just for you in the sight of Allah,
because it facilitates the establishment of evidence and is the
best way to remove all doubts; but if it is a common commercial
transaction concluded on the spot among yourselves, there is no
blame on you if you do not put it in writing. You should have
witnesses when you make commercial transactions. Let no harm be
done to the scribe or witnesses; and if you do so, you shall be
guilty of transgression. Fear Allah; it is Allah that teaches you
and Allah has knowledge of everything. |
Bosom
| 24.31 | Likewise enjoin the believing women to lower their gaze and guard
their modesty; not to display their beauty and ornaments except
what normally appears thereof; let them draw their veils over
their bosoms and not display their charms except to their
husbands, their fathers, their fathers-in-law, their own sons,
their stepsons, their own brothers, their nephews on either
brothers' or sisters' sides, their own womenfolk, their own
slaves, male attendants who lack sexual desires or small children
who have no carnal knowledge of women. Also enjoin them not to
strike their feet in order to draw attention to their hidden
trinkets. And O believers! Turn to Allah in repentance, all of
you, about your past mistakes, so that you may attain salvation. |
Bounties of Allah
| 53.55 | Then which of your Rabb's blessings would you doubt? |
| 4.36 | Serve Allah and do not commit shirk (associate any partner) with
Him, and be good to your parents, kinfolks, orphans, the
helpless, near and far neighbors who keep company with you, the
travellers in need, and the slaves you own. Allah does not love
those who are arrogant and boastful, |
| 4.37 | who are themselves stingy and enjoin others to be stingy, who
hide the bounties which Allah has bestowed on them. For such
unbelievers We have prepared a disgraceful punishment. |
Bowing Down Allah
| 2.43 | Establish Salah (prayers); give Zakah (charity); and bow down
with those who bow down in worship. |
| 5.55 | Your real protecting friends are Allah, His Rasool, and the
fellow believers - the ones who establish Salah, pay Zakah and
bow down humbly before Allah. |
| 9.112 | Those that turn to Allah in repentance, serve Him, praise Him,
move about in the land for His sake, make Rakuh (bow down in
prayer) and Sajud (prostrate themselves in prayer), enjoin what
is good and forbid what is evil, and observe the limits
(permissions and prohibitions) set by Allah (they are the ones
who make such a bargain with Allah). O Prophet, proclaim the good
news to such believers. |
| 22.77 | O believers! Bow down, prostrate yourselves, worship your Rabb
and do good deeds so that you may attain salvation. |
| 48.29 | Muhammad, the Rasool of Allah, and those with him are strong
against the unbelievers and compassionate to each other among
themselves. When you see them, you will find them making Rakuh
(bowing down) and Sajud (prostrate in prayers), and craving for
the blessings from Allah and His good pleasure. They have mark of
Sajud (prostration) on their foreheads, the traces of their
prostration. This is their similitude in the Taurat (Torah); and
their similitude in the Injeel (Gospel): they are like the seed
which puts forth its sprout, then strengthens it, then becomes
thick and stands firmly on its stem, delighting the sowers of the
seed, so that through them He may enrage the unbelievers. Yet to
those of them who will believe and do good deeds, Allah has
promised forgiveness and a great reward. |
| 77.48 | When they are asked to bow down before Allah, they do not bow
down. |
| 77.49 | Woe on that Day to the disbelievers! |
Breach
| 4.35 | If you fear a breach of marriage between a man and his wife,
appoint one arbiter from his family and another from hers; if
they wish to reconcile, Allah will create a way of reconciliation
between them. Allah is the Knowledgeable, Aware. |
| 2.65 | You very well know the story of those of you who transgressed in
the matter of the Sabbath; We ordered them: "Be detested apes". |
| 2.66 | Thus, We made their fate an example to their own people and to
succeeding generations, and a lesson to those who are
God-conscious. |
| 4.35 | If you fear a breach of marriage between a man and his wife,
appoint one arbiter from his family and another from hers; if
they wish to reconcile, Allah will create a way of reconciliation
between them. Allah is the Knowledgeable, Aware. |
Break In Trade and Business
Breaking
| 8.55 | The worst of animals in the sight of Allah are those who reject
the truth and do not become believers. |
| 8.56 | Those who make treaties with you and time after time violate
their treaties, and have no fear of Allah. |
| 2.27 | those who break Allah's Covenant after accepting it, and who cut
aside what Allah has ordered to be united and cause mischief on
earth. It is they who are the losers. |
| 13.25 | As for those who break their covenant with Allah after confirming
it and cut asunder what Allah has commanded to be joined and
create mischief in the land, they are the ones on whom there
shall be a curse and they are the ones who will have a terrible
home. |
| 9.77 | He put hypocrisy into their hearts to last till the Day wherein
they shall meet Him as a consequence of their breach of covenant
with Allah and the lies they told. |
| 60.10 | O believers! When the believing women seek refuge with you, test
them. Allah best knows their faith. If you find them true
believers, do not send them back to the unbelievers. They are not
lawful to the unbelievers, nor are the unbelievers lawful to
them. Return to their unbelieving husbands what they have spent
on them. There is no blame on you if you marry such women,
provided you give them their dowers. Do not hold on to your
marriages with unbelieving women. Demand what you have spent on
them and let the unbelievers do the same. This is the order of
Allah which He has decreed between you. Allah is All-Knowing,
All-Wise. |
| 60.11 | If you do not get back the demanded amount that you have spent on
your disbelieving wives from the unbelievers, and your turn
comes, to pay the demanded amount of Muslim wives to the
unbelievers, you can offset the amount and pay those whose wives
have fled the equivalent of the amount they have spent on their
disbelieving wives. Fear Allah, in Whom you believe. |
| 60.1 | O believers! Do not make friendship with those who are enemies of
Mine and yours. Would you show them friendship, when they have
denied the truth that has come to you and have driven the Rasool
and yourselves out of your homes, simply because you believe in
Allah, your Rabb? If it was indeed to strive in My way, and to
seek My good pleasure that you left your homes, how can you
befriend in secret? I know all that you conceal, and all that you
reveal. Any of you who does this, he indeed has gone astray from
the Right Way. |
| 60.11 | If you do not get back the demanded amount that you have spent on
your disbelieving wives from the unbelievers, and your turn
comes, to pay the demanded amount of Muslim wives to the
unbelievers, you can offset the amount and pay those whose wives
have fled the equivalent of the amount they have spent on their
disbelieving wives. Fear Allah, in Whom you believe. |
| 16.91 | Fulfill the covenant of Allah when you have pledged to do so, and
do not break your oaths after you have sworn them; for swearing
in His name you have made Allah your surety; surely Allah has
knowledge of all your actions. |
| 16.92 | Do not behave like that woman who had spun her yarn strongly and
then had herself broken it into pieces; nor take your oaths for
mutual deceit so that one people may take undue advantage over
the other, for Allah puts you to trial by these oaths; and on the
Day of Judgment He will certainly reveal to you the truth about
which you differed. |
| 48.10 | Surely those who swore allegiance to you O Prophet, indeed swore
allegiance to Allah Himself. The Hand of Allah was above their
hands. Now, the one who will break his pledge, will break it at
his own peril, and the one who will keep his pledge that he has
made with Allah, shall soon be given a great rewarded by Him. |
| 15.91 | the one who divided their Qur'an into separate parts, believing
in some and denying others. |
| 15.92 | So by your Rabb! We will question them all |
| 15.93 | about their doings. |
| 8.55 | The worst of animals in the sight of Allah are those who reject
the truth and do not become believers. |
| 8.56 | Those who make treaties with you and time after time violate
their treaties, and have no fear of Allah. |
| 9.1 | A declaration of immunity from Allah and His Rasool is hereby
made to those of the mushrikin with whom you have made a treaty: |
| 9.2 | "You have four months to go around in the land unmolested; but
you should know that you cannot frustrate the will of Allah, and
that Allah will humiliate the unbelievers." |
| 9.3 | This is a public proclamation from Allah and His Rasool to the
people on the day of the Great Hajj (Pilgrimage) that Allah and
His Rasool do hereby dissolve treaty obligations with the
mushrikin. Therefore, if you repent, it will be better for you
but if you turn away, then you should know that you cannot
frustrate the Will of Allah. O Prophet, proclaim a painful
punishment to those who are unbelievers. |
| 9.4 | Except (this proclamation does not apply to) those mushrikin who
honored their treaties with you in every detail and aided none
against you. So fulfill your treaties with them to the end of
their term; for Allah loves the righteous. |
| 9.5 | When the forbidden months (10,11,12 & |
